Matthew-Mattityahu

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The Besorah According To Matthew-Mattityahu To All Nations

1 The scroll of the generations of YAHUSHA Ha Moshiach, Ben Dawid, the Ben of Avraham.

2 Avraham begat Yitzchak; and Yitzchak begat Yaakov; and Yaakov begat Yahudah and his brothers;

3 And Yahudah begat Peretz and Tzerah of Tamar; and Peretz begat Hetsron; and Hetsron begat Ram;

4 And Ram begat Amminadav; and Amminadav begat Nachshon; and Nachshon begat Salmon;

5 And Salmon begat Boaz of Rachav; and Boaz begat Oved of Root; and Oved begat Yishai;

6 And Yishai begat Dawid the melech; and Dawid the melech begat Shlomo of her that had been the isha of Uriyah;

7 And Shlomo begat Rechavam; and Rechavam begat Aviyah; and Aviyah begat Asa;

8 And Asa begat Yahushaphat; and Yahushaphat begat Yahuram; and Yahuram begat Uziyahu;

9 And Uziyahu begat Yoatham; and Yoatham begat Achaz; and Achaz begat Hizqiyahu;

10 And Hizqiyahu begat Menasheh; and Menasheh begat Amon; and Amon begat Yoshiyahu;

11 And Yoshiyahu begat Yehkonia and his brothers, about the time they were carried away to Bavel:

12 And after the exile to Bavel, Yehkonia begat Shealtiel; and Shealtiel begat Zerubbavel;

13 And Zerubbavel begat Avihud; and Avihud begat Elyaquim; and Elyaquim begat Azor;

14 And Azor begat Tzadok; and Tzadok begat Achim; and Achim begat Elihud;

15 And Elihud begat El-Azar; and El-Azar begat Mattan; and Mattan begat Yaakov;

16 And Yaakov begat Yoseph. This Yoseph was the husband of Miryam, from whom was born YAHUSHA, who is called The Moshiach.

17 So all the generations from Avraham to Dawid are fourteen generations; and from Dawid until the carrying away into Bavel are fourteen generations; and from the carrying away into Bavel to The Moshiach are fourteen generations.

18 Now the birth of YAHUSHA Ha Moshiach was in this manner: When His eema Miryam was espoused to Yoseph, before they came together, she was found to be with Child by The Ruach Hakodesh.

19 Then Yoseph her husband, being a tzadik man and not willing to make her a public example, desired to put her away and conceal her.

20 But while he thought on these things, see, the heavenly malach of The Master YAH appeared to him in a dream, saying, Yoseph, ben Dawid, fear not to take to you Miryam your isha: for that which is conceived in her is from The Ruach Hakodesh.

21 And she shall bring forth a Son and you shall call His Name YAHUSHA: for He shall save His people from their sins.

22 Now all this was done, that it might be fulfilled what was spoken by The Master YHUH through the navi, saying,

23 See, The Virgin shall be with Child and shall bring forth a Son and they shall call His Name Emmanu-El, which when interpreted means, El with us.

24 Then Yoseph being raised from sleep did as the heavenly malach of The Master YHUH had told him and took to himself his isha:

25 And had no sexual relations with her until she had brought forth her bachor Son: and he called His Name YAHUSHA.

2 Now when YAHUSHA was born in Beth-Lechem of Yahudah in the yamim of Herod the melech, see, there came astronomers from the east to Yahrushalayim,

2 Saying, Where is He that is born Melech of the Yahudim? For we have seen His cochav in the east and have come to worship Him.

3 When Herod the melech had heard these things, he was troubled and all Yahrushalayim with him.

4 And when he had gathered all the main kohanim and Sophrim of the people together, he demanded of them where The Moshiach would be born.

5 And they said to him, In Beth-Lechem of Yahudah: for this is written by the navi,

6 And you Beth-Lechem, in the land of Yahudah, are not the least among the princes of Yahudah: for out of you shall come a Governor that shall rule My people Yisrael.

7 Then Herod, when he had privately called the magicians, inquired of them diligently what time the cochav appeared.

8 And he sent them to Beth-Lechem and said, Go and search diligently for the young Child; and when you have found Him, bring me word again, that I may come and worship Him also.

9 When they had heard the melech, they departed; and, see, the cochav, which they saw in the east, went before them, until it came and stood over where the young Child was.

10 When they saw the cochav, they rejoiced with exceedingly great simcha.

11 And when they had come into the bayit, they saw the young Child with Miryam His eema and fell down and worshipped Him: and when they had opened their treasures, they presented to Him gifts; gold and frankincense and myrrh.

12 And being warned of YHUH in a dream that they should not return to Herod, they departed into their own country another derech.

13 And when they were departed, see, the heavenly malach of The Master YHUH appeared to Yoseph in a dream, saying, Arise and take the young Child and His eema and flee into Mitzrayim and stay there until I bring you word: for Herod will seek the young Child to destroy Him.

14 When he arose, he took the young Child and His eema by lyla and departed into Mitzrayim:

15 And was there until the death of Herod: that it might be fulfilled what was spoken by The Master YHUH through the navi, saying, Out of Mitzrayim have I called My Son.

16 Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry and sent forth and killed all the children that were in Beth-Lechem and in all its coasts, from two years old and under, according to the time which he had diligently inquired of the wise men.

17 Then was fulfilled that which was spoken by Yirmeyahu the navi, saying,

18 In Ramah was there a voice heard, lamentation and weeping and great mourning, Rachel weeping for her children and she would not be comforted because they are no more and could not be brought back.

19 But when Herod was dead, see, a heavenly malach of The Master YHUH appeared in a dream to Yoseph in Mitzrayim,

20 Saying, Arise and take the young Child and His eema and go into the land of Yisrael: for they are dead who sought the young Child’s chayim.

21 And he arose and took the young Child and His eema and came into the land of Yisrael.

22 But when he heard that Archelaus did reign in Yahudah in the place of his abba Herod, he was afraid to go there: notwithstanding, being warned by YHUH in a dream, he turned aside into the parts of Galil:

23 And he came and dwelt in a city called Natzereth: that it might be fulfilled what was spoken by the navi, He shall be called The Ha-Natzer.

3 In those yamim came Yochanan the Matbeel, proclaiming in the wilderness of Yahudah,

2 And saying, Make teshuvah: for the malchut ha shamayim is offered.

3 For this is he that was spoken of by the navi Yeshayahu, saying, The voice of one crying in the wilderness, Prepare the derech of The Master YHUH, make His paths straight.

4 And the same Yochanan had his clothing from goatskins and a leather girdle all around his loins; and his food was locusts and wild honey.

5 Then went out to him Yahrushalayim and all of Yahudah and the entire region all around the Yarden River,

6 And were immersed by him in the Yarden River, confessing their sins.

7 But when he saw many of the Prushim and Tzadukim come to his mikvah, he said to them, O generation of vipers, who has warned you to flee from the wrath to come?

8 Bring forth therefore fruits of perfect teshuvah:

9 And think not within yourselves, We have Avraham as our abba: for I say to you that YHUH is able of these stones to raise up children for Avraham.

10 Behold also the axe is laid to the root of the eytzim: therefore every eytz, which brings not forth tov fruit, is cut down and cast into the fire.

11 I indeed mikvah you with the mayim of teshuvah: but He that comes after me is mightier than I, whose sandals I am not worthy to bear: He shall mikvah you with the fire of The Ruach Hakodesh,

12 Whose fan is in His hand and He will thoroughly purge His floor and gather His wheat into the storehouse; but He will burn up the chaff with unquenchable fire.

13 Then came YAHUSHA from Galil to the Yarden River to Yochanan, to be immersed by him.

14 But Yochanan forbad Him, saying, I have need to be immersed by You and You come to me?

15 And YAHUSHA answering said to him, Allow it to be so now: for this will allow us to fulfill all Tzedakah-Zadokite protocol. Then He allowed him.

16 And YAHUSHA, when He was immersed, He went up immediately out of the mayim: and, see, the shamayim were opened over Him and Yochanan saw The Ruach of YHUH descending like a yonah and resting upon Him:

17 And see a voice from the shamayim, saying, This is My Beloved Son, in whom I AM well pleased.

4 Then was YAHUSHA led up by The Ruach into the wilderness to be tempted by ha s.a.tan.

2 And when He had fasted forty yamim and forty laylot, He was hungry afterward.

3 And when the tempter came to Him, he said, Since You are The Son of Ahloha, command that these stones be made lechem.

4 But He answered and said, It is written, Man shall not live by lechem alone, but by every word that proceeds out of the mouth of YHUH.

5 Then s.a.tan took Him up into the kadosh city and set Him on a pinnacle of the Beit HaMikdash,

6 And said to Him, Since You are The Son of Ahloha, cast Yourself down: for it is written, He shall give His heavenly malachim charge concerning You: and in their hands they shall bear You up, lest at any time You dash Your foot against a stone.

7 YAHUSHA said to him, It is written again, You shall not test The Master YHUH your Ahloha.

8 Again, s.a.tan took Him up into an exceedingly high har and showed Him all the malchutim of the olam hazeh and the tifereth of them;

9 And said to Him, All these things will I give You, if You will fall down and worship me and bare Your head to me.

10 Then said YAHUSHA to him, Go, s.a.tan: for it is written, You shall worship YHUH your Ahloha and Him only shall you serve.

11 Then s.a.tan left Him and, see, heavenly malachim came and attended to Him.

12 Now when YAHUSHA had heard that Yochanan was cast into prison, He departed into Galil;

13 And leaving Natzeret, He came and dwelt in Kfar Nachum, which is upon the sea coast, in the borders of Zevulon and Naphtali:

14 That it might be fulfilled what was spoken by Yeshayahu the navi, saying,

15 The land of Zevulon and the land of Naphtali, by the derech of the sea, beyond the Yarden River, Galil of the goyim;

16 The people who sat in darkness saw great Ohr; and to those who sat in the region and shadow of death Ohr is sprung up.

17 From that time YAHUSHA began to proclaim and to say, Teshuvah, amend your chayim: for the malchut ha shamayim is offered.

18 And YAHUSHA, walking by the Sea of Galil, saw two brothers, Shimon called Kefa and Andri his brother, casting a net into the sea: for they were fishermen.

19 And He said to them, Follow Me and I will make you fishers of men.

20 And they immediately left their nets and followed Him.

21 And going on from there, He saw two other brothers, Yaakov the son of Zavdi and Yochanan his brother, in a ship with Zavdi their abba, mending their nets; and He called them.

22 And they immediately left the ship and their abba and followed Him.

23 And YAHUSHA went about all Galil, teaching in their synagogues and proclaiming The Besorah of the malchut and healing all manner of sickness and all manner of disease among the people of Yisrael.

24 And His fame went throughout all Aram-Syria: and they brought to Him all sick people that were taken with diverse diseases and torments and those who were possessed with shedim and those who were lunatics and those that had paralyses; and He healed them.

25 And there followed Him great multitudes of people from Galil and from Dekapolis and from Yahrushalayim and from Yahudah and from beyond the Yarden River.

5 And seeing the multitudes, He went up on a har: and when He was seated, His talmidim came to Him:

2 And He opened His mouth and taught them, saying,

3 Blessed are the poor in ruach: for theirs is the malchut ha shamayim.

4 Blessed are they that mourn: for they shall be comforted.

5 Blessed are the meek: for they shall inherit the Land.

6 Blessed are they that do hunger and thirst after tzedakah: for they shall be filled.

7 Blessed are the rachamim givers: for they shall obtain rachamim.

8 Blessed are the pure in lev: for they shall see YHUH.

9 Blessed are the shalom-makers: for they shall be called b’nai YHUH.

10 Blessed are those who are persecuted for tzedakah’s sake: for theirs is the malchut ha shamayim.

11 Blessed are you, when men shall revile you and persecute you and shall say all manner of evil against you falsely, for My sake.

12 Gilah and be in great simcha: for great is your reward in the shamayim: for so persecuted they the neviim who were before you.

13 You are the salt of the earth: but if the salt has lost its taste, how shall it be salted? It is no longer tov for anything, but to be cast out and to be trodden under the feet of men.

14 You are the ohr of the olam hazeh. A city that is set on a hill cannot be hidden.

15 Neither do men light a candle and put it under a bushel, but on a menorah; and it gives ohr to all that are in the bayit.

16 Let your ohr so shine before men, that they may see your tov mitzvoth and esteem your Abba who is in the shamayim.

17 Think not that I AM come to weaken, or destroy the Torah, or the neviim: I have not come to weaken, or destroy, but to completely reveal it in its intended fullness.

18 For truly I say to you, Until the current shamayim and earth pass away, not one yud, or one nekudah shall by any means pass from the Torah, until all be fulfilled.

19 Whoever therefore shall break, or weaken one of the least Torah mitzvoth and shall teach men so, he shall be called the least in the malchut ha shamayim: but whoever shall do and teach the commands, the same shall be called great in the malchut ha shamayim.

20 For I say to you, Except your tzedakah shall exceed the tzedakah of the Sophrim and Prushim, you shall in no case enter into the malchut ha shamayim.

21 You have heard that it was said by them of old time, You shall not murder; and whoever shall murder shall be in danger of the mishpat:

22 And I say to you, That whoever is angry with his brother without a cause shall be in danger of the mishpat: and whoever shall say to his brother, Raca, you nothing idiot, shall be in danger of the Sanhedrin: but whoever shall say, You fool, shall be in danger of Gei-Hinnom fire.

23 Therefore if you bring your gift to the altar and there remember that your brother has anything against you;

24 Leave your gift before the altar and go your way; first be reconciled to your brother and then come and offer your gift.

25 Agree with your accuser quickly, while you are in the derech with him; lest at any time the adversary deliver you to the shophet and the shophet deliver you to the officer and you be cast into prison.

26 Truly I say to you, You shall by no means come out from there, until you have paid the last penny.

27 You have heard that it was said by them of old time, You shall not commit adultery:

28 And I say to you, That whoever looks on a married woman to lust after her has committed adultery with her already in his lev.

29 And if your right eye seduces you, pluck it out and cast it from you: for it is better for you that one of your members should perish, than for your whole gooff to be cast into Gei-Hinnom.

30 And if your right hand seduces you, cut it off and cast it from you: for it is more profitable for you that one of your members should perish, rather than your whole gooff should be cast into Gei-Hinnom.

31 It has been said, Whoever shall put away his isha, let him give her a Sefer Keritut of divorce.

32 Therefore I say to you, That whoever shall put away his isha, except for the cause of sexual unloyalty, causes her to commit adultery; and whoever shall marry her that is not divorced, but only put away, he commits fornication.

33 Again, you have heard that it has been said by them of old time, You shall not swear falsely, but shall perform to The Master YHUH your oaths:

34 And so I say to you, Swear not falsely at all; neither by the shamayim; for it is YHUH’s kesay:

35 Nor by the earth; for it is His footstool: neither by Yahrushalayim; for it is the city of the Awesome Melech.

36 Neither shall you swear by your head because you cannot make one hair white, or black.

37 So let your communication be, Ken, ken; Lo, lo: for whatever is more than this comes from deception.

38 You have heard that it has been said, An eye for an eye and a tooth for a tooth:

39 And so I say to you, That you resist not man’s evil: but whoever shall smite you on your right cheek, turn to him the other one also.

40 And if any man will sue you at the court and takes away your coat, let him have your cloak also.

41 And whoever shall compel you to go a mile, go with him two.

42 Give to him that asks you and from him that would borrow from you, turn not away.

43 You have heard that it has been said; You shall love your neighbor and hate your enemy.

44 Rather I say to you, Love your enemies, bless them that curse you, do tov to them that hate you and make tefillah for those who despitefully use you and persecute you;

45 That you may be the children of your Abba who is in the shamayim: for He makes His shemesh to rise on the evil and on the tov and sends rain on the tzadikim and on those who are not tzadikim.

46 For if you only love them who love you, what reward have you? Do not even the tax collectors do the same?

47 And if you are friendly to your Yisraelite brothers only, what do you do more than others? Do not even the tax collectors do so?

48 Therefore become perfect, even as your Abba who is in the shamayim is The Perfect One.

6 Take heed that you do not your mitzvoth before men, to be seen by them: otherwise you have no reward from your Abba who is in the shamayim.

2 Therefore when you perform your mitzvoth, do not sound a shofar before you, as the hypocrites do in the synagogues and in the streets, that they may have tifereth from men. Truly I say to you, They have their reward.

3 So when you perform mitzvoth, let not your left hand know what your right hand does:

4 That your mitzvoth may be in secret: and your Abba who sees in secret Himself shall reward you openly.

5 And when you make tefillah, you shall not be as the hypocrites are: for they love to petition standing in the synagogues and in the corners of the streets, so that they may be seen by men. Truly I say to you, They have their reward.

6 So you, when you make tefillah, enter into your tallit, or onto your couch, and when you have shut your door, make tefillah to your Abba who is in secret; and your Abba who sees in secret shall reward you openly.

7 Again when you make tefillah, use not vain repetitions, as the heathen do: for they think that they shall be heard for their long tefillot.

8 Be not therefore like them: for do you not see that your Abba knows what things you have need of, before you even ask Him?

9 After this manner therefore make tefillah: Our Abba who is in the shamayim, kadosh shmecha.

10 Your malchut come. Your ratzon be done in the earth, as it is in the shamayim.

11 Give us today our daily lechem.

12 And forgive us our debts, as we forgive our debtors.

13 And guard us from temptation,but deliver us from evil: For Yours is the malchut and The Power and the tifereth, le-olam-va-ed. Ahmein.

14 For if you forgive men their trespasses, your heavenly Abba will also forgive you:

15 However if you forgive not men their trespasses, neither will your Abba forgive your trespasses.

16 Moreover when you fast, be not, as the hypocrites, who make a sad countenance: for they disfigure their faces that they may appear to men to fast. Truly I say to you, They have their reward.

17 So you, when you fast, anoint your head and wash your face;

18 That you appear not to men to be fasting, but to your Abba who is in secret: and your Abba, who sees in secret, shall reward you openly.

19 Lay not up for yourselves treasures upon earth, where moth and rust does corrupt and where thieves break through and steal:

20 Therefore lay up for yourselves treasures in the shamayim, where neither moth nor rust does corrupt and where thieves do not break through nor steal:

21 For where your treasure is, there will your lev be also.

22 The ohr of the gooff is the eye: if therefore your eye is bright, your whole gooff shall be full of ohr.

23 So if your eye is evil, your whole gooff shall be full of darkness. If therefore the ohr that is in you is darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one and love the other; or else he will hold to the one and despise the other. You cannot serve YHUH and Mammon.

25 Therefore I say to you, Take no thought for your chayim, what you shall eat, or what you shall drink; nor yet for your gooff, what you shall put on. Is not chayim more than food and the gooff more than clothing?

26 See the birds of the air: for they sow not, neither do they reap, nor gather into barns; yet your Heavenly Abba feeds them. Are you not much better than they are?

27 Which of you by taking thought can add one cubit to his height?

28 And why do you fixate with your clothing? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say to you, That even Shlomo in all his tifereth was not dressed like one of these.

30 Therefore, if YHUH so clothes the grass of the field, which today is and tomorrow is cast into the fireplace, shall He not much more clothe you, O you of little emunah?

31 Therefore take no thought, saying, What shall we eat? Or, What shall we drink? Or, with what shall we be clothed?

32 For after all these things do the goyim seek: for your Heavenly Abba knows that you have need of all these things.

33 So you seek first the malchut of YHUH and His tzedakah; and all these things shall be added to you.

34 Take therefore no thought for tomorrow: for tomorrow shall take thought for the things of its own: Sufficient for one yom is the evil of that yom.

7 Do not judge, so that you will not be judged.

2 For with what mishpat you judge, you shall be judged: and with what measure you apply, it shall be measured to you again.

3 And why do you see the splinter that is in your brother’s eye, but feel not the log that is in your own eye?

4 Or, how will you say to your brother, Let me pull out the splinter out of your eye; and, see, a log is in your own eye?

5 You hypocrite, first cast out the log out of your own eye; and then shall you see clearly to remove the splinter out of your brother’s eye.

6 Do not hang earrings on the dogs, neither cast you your pearls before pigs, lest they trample them under their feet and turn again and tear at you.

7 Ask and it shall be given you; seek and you shall find; knock and it shall be opened to you:

8 For everyone that asks receives; and he that seeks finds; and to him that knocks it shall be opened.

9 Or, what man is there of you, who if his son asks for lechem, will he give him a stone?

10 Or, if he asks for a fish, will he give him a serpent?

11 If you then, being evil, know how to give tov gifts to your children, how much more shall your Abba who is in the shamayim give tov things and His tov Ruach to them that ask Him?

12 Therefore all things whatever you would that men should do to you, do you also to them: for this is the Torah and the neviim.

13 Enter in at the narrow gate: for wide is the gate and broad is the derech, that leads to destruction and many there be who go in that gate:

14 Because narrow is the gate and difficult is the derech, that leads to chayim and few there be that find it.

15 Beware of false neviim, who come to you in lamb’s clothing, but inwardly they are ravening wolves.

16 You shall know them by their fruits. Do men gather grapes from thorns, or figs from thistles?

17 Even so every tov eytz brings forth tov fruit; but a corrupt eytz brings forth evil fruit.

18 A tov eytz cannot bring forth evil fruit; neither can a corrupt eytz bring forth tov fruit.

19 Every eytz that brings not forth tov fruit is cut down and cast into the fire.

20 Therefore by their fruits you shall know them.

21 Not every one that says to Me, Master, Master, shall enter with Me into the malchut ha shamayim; but he that does the will of My Abba who is in the shamayim.

22 A great many will say to Me in that yom, Master, Master, have we not prophesied in Your Name? And in Your Name have expelled shedim? And in your Name done many wonderful mitzvoth and nisim?

23 And then will I profess to them, I never knew you: depart from Me, you that work Torah-less-ness.

24 Therefore whoever hears these sayings of Mine and does them, I will liken him to a wise man, who built his bayit upon a Rock:

25 And the rain descended and the floods came and the winds blew and beat upon that bayit; and it fell not: for it was founded upon a Rock.

26 And every one that hears these sayings of Mine and does them not, shall be like a foolish man, who built his bayit upon the sand:

27 And the rain descended and the floods came and the winds blew and beat upon that bayit; and it fell: and great was the fall of it.

28 And it came to pass, when YAHUSHA had ended these sayings, the people were astonished at His Torah and conduct:

29 For He taught them as one having authority and not as the Sophrim.

8 When He had come down from the har, great multitudes followed Him.

2 And, see, there came a leper and worshipped Him, saying, Master, if You will, You can make me clean. Will You heal me?

3 And YAHUSHA put forth His hand and touched him, saying, I will; be clean. And immediately his leprosy was cleansed.

4 And YAHUSHA said to him, See that you tell no man; but go your way, show yourself to the kohen and offer the gift that Moshe commanded, for a testimony to them.

5 And when YAHUSHA had entered into Kfar Nachum, there came to Him a centurion, beseeching Him,

6 And saying, Master, my eved lies at home sick of paralysis, grievously tormented.

7 And YAHUSHA said to him, I will come and heal him.

8 The centurion answered and said, Master, I am not worthy that You should come under my roof: but speak the word only and my eved shall be healed.

9 For I am a sinful man under authority, having soldiers under me: and I say to this man, Go and he goes; and to another, Come and he comes; and to my eved, Do this and he does it.

10 When YAHUSHA heard it, He marveled and said to them that followed, Truly I say to you, I have not found so great emunah, no, not in Yisrael.

11 And I say to you, That many shall come from the east and west and shall sit down with Avraham and Yitzchak and Yaakov, in the malchut ha shamayim.

12 But the children of the malchut shall be cast out into the outer darkness of Gei-Hinnom: and there shall be weeping and gnashing of teeth.

13 And YAHUSHA said to the centurion, Go your way; and as you have believed, so be it done to you. And his eved was healed in the exact same hour.

14 And when YAHUSHA had come into Kefa’s bayit, He saw his isha’s eema in bed and sick with a fever.

15 And He touched her hand and the fever left her: and she arose and attended to them.

16 When the evening had come, they brought to Him many that were possessed with shedim: and He expelled the shedim with His Word and healed all that were sick:

17 That it might be fulfilled which was spoken by Yeshayahu the navi, saying, He Himself took our infirmities and carried our sicknesses.

18 Now when YAHUSHA saw great multitudes around Him; He gave a commandment to depart to the other side.

19 And a certain Sopher came and said to Him, Master; I will follow You wherever You go.

20 And YAHUSHA said to him, The foxes have holes and the birds of the air have nests; but The Ben Ahdahm, The Virgin’s Son, has no where to lay His head.

21 And another of His talmidim said to Him, Rabbi, allow me first to go and bury my abba.

22 But YAHUSHA said to him, Follow Me; and let the dead bury their own dead.

23 And when He had entered into a ship, His talmidim followed Him.

24 And, see, there arose a great tempest in the sea, insomuch that the ship was covered with waves: but He was asleep.

25 And His talmidim came to Him and awoke Him, saying, Master, save us: we perish!

26 And He said to them, Why are you fearful, O you of so little emunah? Then He arose and rebuked the winds and the sea; and there was a great calm.

27 But the men marveled, saying, What manner of man is this, that even the winds and the sea obey Him!

28 And when He had come to the other side into the country of the Girgashites, there met Him two men possessed with shedim, coming out of the tombs, exceedingly fierce, so that no man might pass by that derech.

29 And, see, they cried out, saying, What have we to do with You, YAHUSHA, Son of Ahloha? Are You come here to torment us before the time?

30 And there was off in the distance a herd of many pigs feeding.

31 So the shedim sought Him, saying, If You expel us, allow us to attack the herd of pigs.

32 And He said to them, Go. And when they had come out, they attacked the herd of pigs: and, see, the whole herd of pigs ran violently down a steep place into the sea and perished in the mayim.

33 And they that kept them fled and went their way into the city and told everything that had happened to the ones who were possessed by the shedim.

34 And, see, the whole city came out to meet YAHUSHA: and when they saw Him, they sought Him that He would depart out of their coasts.

9 And He entered into a ship and passed over and came into His own city.

2 And, see, they brought to Him a man sick from paralysis, lying on a quilt: and YAHUSHA seeing their emunah said to the sick from paralyses; Son, be of tov ruach; your sins are forgiven you.

3 And, see, certain of the Sophrim said within themselves, This Man blasphemes.

4 And YAHUSHA knowing their thoughts said, Why do you think evil in your levavot?

5 For which is easier, to say, Your sins are forgiven you; or to say, Arise and walk?

6 But that you may know that The Ben Ahdahm has Power on earth to forgive sins, (then He said to the sick of the paralysis): Arise, take up your mat and go to your bayit.

7 And he arose and departed to his bayit.

8 But when the multitudes saw it, they marveled and gave tehilla to YHUH, who had given such Power to men.

9 And as YAHUSHA passed forth from there, He saw a man, named Mattityahu, sitting at the tax office: and He said to him, Follow Me. And he arose and followed Him.

10 And it came to pass, as YAHUSHA sat to eat in the bayit, see; many tax collectors, violent men, and sinners came and sat down with Him and His talmidim.

11 And when the Prushim saw it, they said to His talmidim, Why does your Rabbi eat with tax collectors and sinners?

12 But when YAHUSHA heard that, He said to them, They that are whole need not a physician, but they that are sick.

13 But go and learn what this means, I desire rachamim and not sacrifice: for I AM not come to call the tzadikim, but sinners to teshuvah.

14 Then came to Him the talmidim of Yochanan ha Matbeel, saying, Why do we and the Prushim fast often, but your talmidim fast not?

15 And YAHUSHA said to them, Can the children of the Bridegroom mourn, as long as the Bridegroom is with them? But the yamim will come, when the Bridegroom shall be taken from them and then shall they fast.

16 No man puts a piece of new cloth on an old garment, for that which is put in to fill it up takes from the garment and the tear is made worse.

17 Neither do men put new wine into old wineskins: lest the wineskins break and the wine runs out and the wineskins perish: but they put new wine into new wineskins and both are preserved.

18 While He spoke these things to them, see, there came a certain synagogue leader and worshipped Him, saying, My daughter is even now dead: but come and lay Your hand upon her and she shall live.

19 And YAHUSHA arose and followed him and so did His talmidim.

20 And, see, a woman, who was diseased with an issue of dahm for twelve years, came behind Him and touched the tzitzit of His garment:

21 For she said within herself, If I may just touch His tzitzit, I shall be whole.

22 But YAHUSHA turned around and when He saw her, He said, Daughter, be of tov comfort; your emunah has made you whole. And the woman was made whole from that hour.

23 And when YAHUSHA came into the synagogue leader’s bayit and saw the professional mourners and the people making noise,

24 He said to them, Give place: for the girl is not dead, just sleeping. And they laughed Him to scorn.

25 But when the people were put out, He went in and took her by the hand and the girl arose.

26 And the fame of it went abroad into all that land.

27 And when YAHUSHA departed from there, two blind men followed Him, crying and saying, Ben Dawid, have rachamim on us.

28 And when He had come into the bayit, the blind men came to Him: and YAHUSHA said to them, Do you believe that I AM able to do this? They said to Him, Yes, Master.

29 Then He touched their eyes, saying, According to your emunah be it to you.

30 And their eyes were opened; and YAHUSHA strictly commanded them, saying, See that no man knows it.

31 But they, when they had departed, they published His fame in all that country.

32 As they went out, see, they brought to Him a dumb man possessed by s.a.tan.

33 And when the shed was expelled, the dumb spoke: and the multitudes marveled, saying, It was never so seen in Yisrael.

34 But the Prushim said, He casts out shedim through the sar of the shedim.

35 And YAHUSHA went about all the cities and villages, teaching in their synagogues, and proclaiming The Besorah of the malchut and healing every sickness and every disease among the people.

36 But when He saw the multitudes, He was moved with rachamim on them because they fainted and were scattered abroad, as sheep having no shepherd.

37 Then He said to His talmidim, The harvest truly is great, but the workers are few.

38 Make tefillah therefore to The Master of the harvest, that He will send forth workers into His harvest.

10 And when He had called to Him His twelve talmidim, He gave them Power against unclean shedim, to expel them and to heal all kinds of sickness and all kinds of diseases.

2 Now the names of the twelve shlichim are these; The first, Shimon, who is called Kefa and Andri his brother; Yaakov the son of Zavdi and Yochanan his brother;

3 Philip and Bartholomi; Toma and Mattityahu the tax collector; Yaakov the son of Alphai and Lebai, whose last name was Thaddai;

4 Shimon the Zealot, and Yahudah from Qerioth, who also betrayed Him.

5 These twelve YAHUSHA sent forth and commanded them, saying, Go not in the manner of the goyim and stay away from pagan practices, and into any city of the Shomronim enter not:

6 But go rather to the lost sheep that have strayed and whored from Beit Yisrael.

7 And as you go, proclaim, saying, The malchut ha shamayim is offered.

8 Heal the sick, cleanse the lepers, raise the dead and expel shedim: freely you have received, freely give.

9 Do not accumulate gold, or silver, or brass in your purses,

10 Nor a bag for your journey, neither two coats, neither sandals, nor your staffs: for the workman is worthy of his food.

11 And into whatever city, or town you shall enter, inquire who in it is worthy; and there abide until you go from there.

12 And when you come into a bayit, greet those in it.

13 And if the bayit is worthy, let your shalom come upon it: but if it is not worthy, let your shalom return to you.

14 And whoever shall not receive you, nor hear your words, when you depart out of that bayit, or city, shake off the dust of your feet.

15 Truly I say to you, It shall be more tolerable for the land of Sedom and Amorah in the Yom HaDin, than for that city.

16 See, I send you forth as sheep in the midst of wolves: be therefore wise as serpents and harmless as doves.

17 But beware of men: for they will deliver you up to their congregational councils and they will scourge you in their kehellot;

18 And you shall be brought before governors and melechim for My sake, for a testimony against them and the goyim.

19 But when they seize you, take no thought how, or what you shall speak: for it shall be given to you in that same hour what you shall speak.

20 For it is not you that speaks, but The Ruach of your Abba who speaks in you.

21 And the brother shall deliver up the brother to death and The Abba the child: and the children shall rise up against their parents and cause them to be put to death.

22 And you shall be hated by all men for My Name’s sake: but he that endures to the end shall live and be saved.

23 But when they persecute you in this city, flee into another: for truly I say to you, you shall not have covered and converted the cities of Beit Yisrael, until The Ben Ahdahm has returned.

24 The talmid is not above His Teacher, nor the eved above His Master.

25 It is enough for the talmid that he is as His Teacher and the eved as His Master. If they have called The Master of Beit Yisrael Baal-Zevuv, how much more shall they call them of His household?

26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hidden, that shall not be made known.

27 What I tell you in darkness, that speak in ohr: and what you hear in the ear, that proclaim upon the housetops.

28 And fear them not who kill the gooff, but are not able to kill the being: but rather fear Him who is able to destroy both being and gooff in Gei-Hinnom.

29 Are not two sparrows sold for a copper coin? And yet one of them shall not fall on the ground without your Abba.

30 Are not the very hairs of your head all numbered?

31 Fear not therefore, you are of more value than many sparrows.

32 Whoever therefore shall confess and give tehilla to Me before men, him will I confess and give tehilla for him also before My Abba who is in the shamayim.

33 But whoever shall deny Me before men, him will I also deny before My Abba who is in the shamayim.

34 Think not that I AM come to send shalom on the earth: I came not to send shalom, but a sword.

35 For I AM come to set a man at odds against his abba and the daughter against her eema and the daughter-in-law against her eema-in-law.

36 And a man’s foes shall be they of his own household.

37 He that loves abba, or eema more than Me is not worthy of Me: and he that loves son, or daughter more than Me is not worthy of Me.

38 And he that takes not his execution stake and follows after Me, is not worthy of Me.

39 He who is concerned about his chayim shall lose it: and he that loses his chayim for My sake shall find it.

40 He that receives you receives Me and he that receives Me receives Him that sent Me.

41 He that receives a navi in the name of a navi shall receive a navi’s reward; and he that receives a tzadik man in the name of a tzadik man shall receive a tzadik man’s reward.

42 And whoever shall give a drink to one of these little ones, even just a cup of cold mayim in the name of a talmid, truly I say to you, That he shall in no way lose his reward.

11 And it came to pass, when YAHUSHA had made an end of commanding His twelve talmidim, He departed from there to teach and to proclaim in their cities.

2 Now when Yochanan had heard in the prison the mitzvoth of The Moshiach, he sent two of his talmidim,

3 And said to Him, Are You the One that should come, or do we look for another?

4 YAHUSHA answered and said to them, Go and show Yochanan again those things that you do hear and see:

5 The blind receive their sight and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up and the poor have The Besorah proclaimed to them and are acquitted.

6 And blessed is he, who shall not be offended by Me.

7 And as they departed, YAHUSHA began to say to the multitudes concerning Yochanan, What did you go out into the wilderness to see? A reed shaken with the wind?

8 But what did you go out to see? A man clothed in fine clothing? See, they that wear fine clothing are in melechim’s houses.

9 But what did you go out to see? A navi? Yes, I say to you and more than a navi.

10 For this is he, of whom it is written, See, I send My messenger, who shall prepare the derech before Me.

11 Truly I say to you, Among them that are born of women there has not risen a greater than Yochanan ha Matbeel: nevertheless he that is least in the malchut ha shamayim is greater than him.

12 And from the yamim of Yochanan ha Matbeel until now the malchut ha shamayim has been administered by force and has been oppressed and senseless persons have been controlling it by violence.

13 For all the neviim and the Torah prophesied concerning Yochanan.

14 And if you will receive it, this is Eli-Yahu, who was supposed to come.

15 He that has ears to hear, let him hear.

16 But to what shall I liken this generation? It is like children sitting in the markets and calling to their chaverim,

17 And saying, We have played for you and you have not danced; we have mourned for you and you have not lamented.

18 For Yochanan came neither eating nor drinking and they said, He has a shed.

19 The Ben Ahdahm came eating and drinking and they say, See a gluttonous man and wine drinker, a chaver of tax collectors and sinners. So fools judge the wise.

20 Then He began to rebuke the cities where most of His mighty mitzvoth were done because they did not make teshuvah:

21 Woe to you, Chorazin! Woe to you, Beth Tsaida! For if the mighty mitzvoth, which were done in you, had been done in Tsur and Tsidon, they would have repented long ago in sackcloth and ashes.

22 But I say to you, It shall be more tolerable for Tsur and Tsidon at the Yom HaDin, than for you.

23 And you, Kfar Nachum, which is exalted to the shamayim, shall be brought down to Gei-Hinnom: for if the mighty mitzvoth, which have been done in you, had been done in Sedom, it would have remained until this yom.

24 But I say to you, That it shall be more tolerable for the land of Sedom in the Yom HaDin, than for you.

25 At that time YAHUSHA declared and said, I thank You, O Abba, Master of the shamayim and earth because You have hidden these things from the wise and prudent and have revealed them to babes! 

26 Even so, Abba: for so it seemed tov in Your sight.

27 All things are delivered to Me by My Abba: and no man knows The Son, but The Abba; neither knows any man The Abba, but The Son and he to whom The Son will reveal Him.

28 Come to Me, all you that labor and are heavy laden and I will give you rest and help you to bear your yoke.

29 Take My yoke upon you and learn about Me; for I AM meek and lowly in lev: and you shall find rest for your beings.

30 For My yoke is gentle and My burden is light.

12 At that time YAHUSHA went on The Shabbat through the cornfields; and His talmidim were hungry and began to pluck the ears of grain and to eat.

2 But when the Prushim saw it, they said to Him, See, your talmidim do that which is not proper to do upon The Shabbat.

3 But He said to them, Have you not read what Dawid did, when he was hungry and they that were with him;

4 How he entered into the Bayit of The Master YHUH and did eat from the Lechem ha Panayim, which was not permitted in Torah for him to eat, neither for them who were with him, but only for the kohanim?

5 Or, have you not read in the Torah, how that on The Shabbat the kohanim in the Beit HaMikdash profane The Shabbat and are blameless?

6 But I say to you, That in this place is One greater than the Beit HaMikdash.

7 But if you had known what this means, I will have rachamim and not sacrifice, you would not have condemned the innocent.

8 For The Ben Ahdahm is Master even of The Shabbat.

9 And when He was departed from there, He went into their synagogue:

10 And, see, there was a man who had his hand withered. And they asked Him, saying, Is it permitted in the Torah to heal on The Shabbat? So that they might accuse Him.

11 And He said to them, What man shall there be among you, that shall have one sheep and if it fall into a pit on The Shabbat, will he not lay hold on it and lift it out?

12 How much then is a man better than a sheep? So then it is permitted in Torah to do mitzvoth on The Shabbat.

13 Then He said to the man, Stretch forth your hand. And he stretched it forth; and it was restored whole, just like the other.

14 Then the Prushim went out and took council against Him, how they might destroy Him.

15 But when YAHUSHA knew it, He withdrew Himself from there: and great multitudes followed Him and He healed them all;

16 And commanded them that they should not make known where He was:

17 That it might be fulfilled what was spoken by Yeshayahu the navi, saying,

18 See My Eved, whom I have chosen; My Beloved, in whom My being is well pleased: I will put My Ruach upon Him and He shall show Torah’s mishpatim to the goyim.

19 He shall not strive, nor cry out; neither shall any man hear His voice in the streets.

20 A crushed reed shall He not break and smoking flax shall He not quench, until He brings forth mishpatim to victory.

21 And in His Name shall the goyim tikvah and trust.

22 Then was brought to Him one possessed with a shed, blind and dumb: and He healed him, so completely that the blind and dumb both spoke and saw.

23 And all the people of Yisrael were amazed and said, Is not this Ben Dawid?

24 But when the Prushim heard it, they said, This fellow does not expel shedim, except by Baal-Zevuv the sar of the shedim.

25 And YAHUSHA knew their thoughts and said to them, Every malchut divided against itself is brought to desolation; and every city, or bayit divided against itself shall not stand:

26 And if s.a.tan expelled s.a.tan, he would be divided against himself; how then would his malchut stand?

27 And if I by Baal-Zevuv expel shedim, by whom do your children expel them? Therefore they shall be your shophtim.

28 But if I expel shedim by The Ruach of YHUH, then the malchut of YHUH has come to you.

29 Or, else how can one enter into a strong man’s bayit and spoil his goods, except he first bind the strong man? And then he will spoil his bayit.

30 He that is not with Me is against Me; and he that gathers not with Me scatters abroad.

31 Therefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy against The Ruach Hakodesh shall not be forgiven to men.

32 And whoever speaks a word against The Ben Ahdahm, it shall be forgiven him: but whoever speaks against The Ruach Hakodesh, it shall not be forgiven him, neither in the olam hazeh and neither in the olam haba.

33 Either make the eytz tov and its fruit tov; or else make the eytz corrupt and its fruit corrupt: for the eytz is known by its fruit.

34 O generation of vipers, how can you, being evil, speak tov things? For out of the abundance of the lev the mouth speaks.

35 A tov man out of the tov treasure of the lev brings forth tov things: and an evil man out of the evil treasure brings forth evil things.

36 But I say to you, That every idle word that men shall speak, they shall give account of it on the Yom Ha Din.

37 For by your words you shall be declared tzadik and by your words you shall be condemned.

38 Then certain of the Sophrim and of the Prushim answered, saying, Rabbi, we would see an ot from You.

39 But He answered and said to them, An evil and adulterous generation seeks after an ot; and there shall no ot be given to it, but the ot of the navi Yonah:

40 For as Yonah was three yamim and three laylot in the fish’s belly; so shall The Ben Ahdahm be three yamim and three laylot in the lev of the earth.

41 The men of Ninveh shall rise in the Yom HaDin with this generation and shall condemn it: because they repented at the proclaiming of Yonah; and, see, a Greater than Yonah is here.

42 The Malka of Sheba shall rise up in the Yom HaDin with this generation and shall condemn it: for she came from the uttermost parts of the earth to hear the chochmah of Shlomo; and, see, a Greater than Shlomo is here.

43 When the unclean ruach has gone out of a man, it walks through dry places, seeking rest and finds none.

44 Then it says, I will return to my bayit from where I came out; and when it returns, it finds it empty, swept and decorated.

45 Then it goes and takes with it seven other shedim more wicked than itself and they enter in and dwell there: and then the last state of that man is worse than the first. Even so shall it be also in this wicked generation.

46 While He yet talked to the people, see, His eema and His brothers stood outside, desiring to speak with Him.

47 Then one said to Him, See, Your eema and Your brothers stand outside, desiring to speak with You.

48 But He answered and said to him that told Him, Who is My eema? And who are My Yisraelite brothers?

49 And He stretched forth His hand toward His talmidim and said, See My eema and My Yisraelite brothers!

50 For whoever shall do the will of My Abba who is in the shamayim, the same is My brother and sister and eema.

13 The same yom YAHUSHA went out of the bayit, and sat by the seaside.

2 And great multitudes were gathered together to Him, so that He went into a ship and sat; and the whole multitude stood on the shore.

3 And He spoke many things to them in parables, saying, See, a sower went forth to sow;

4 And when he sowed, some zera fell by the wayside and the birds came and devoured them up:

5 Some fell upon stony places, where they had not much earth: and immediately they sprung up because they had no deepness of earth:

6 And when the shemesh was up, they were scorched; and because they had no root, they withered away.

7 And some fell among thorns; and the thorns sprung up and choked them:

8 But others fell into tov ground and brought forth fruit, some a hundredfold, some sixtyfold, some thirtyfold.

9 Who has ears to hear, let him hear.

10 And the talmidim came and said to Him, Why do You speak to them in parables?

11 He answered and said to them, Because it is given to you to know the sods of the malchut ha shamayim, but to them it is not given.

12 For whoever has, to him shall be given and he shall have more abundance: but whoever has not, from him shall be taken away even what he has.

13 Therefore I speak to them in parables: because seeing they see not; and hearing they hear not, neither do they understand.

14 And in them is fulfilled the prophecy of Yeshayahu, which said, By hearing you shall hear and shall not understand; and seeing you shall see and shall not perceive:

15 For this people’s lev has become thickened and their ears are dull of hearing and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears and should understand with their lev and should make teshuvah and I should heal them.

16 But blessed are your eyes, for they see: and your ears, for they hear.

17 For truly I say to you, That many neviim and tzadikim have desired to see those things which you see and have not seen them; and to hear those things which you hear and have not heard them.

18 Hear therefore the parable of the sower.

19 When any one hears The Word of the malchut and understands it not, then comes the wicked one and catches away that which was sown in his lev. This is he who received zera by the wayside.

20 But he that received the zera into stony places, the same is he that hears the word and immediately with simcha receives it;

21 Yet has he not root in himself, but endures for a while: for when tribulation, or persecution arises because of the word, immediately he is offended.

22 He also that received zera among the thorns is he that hears the word; and the cares of the olam hazeh and the deceitfulness of riches, choke the word and he becomes unfruitful.

23 But he that received zera into the tov ground is he that hears the word and understands it; who also bears fruit and brings forth, some a hundredfold, some sixty, some thirty.

24 Another parable He put forth to them, saying, The malchut ha shamayim is like a man who sowed tov zera in his field:

25 But while men slept, his enemy came and sowed tares among the wheat and went his derech.

26 But when the blade was sprung up and brought forth fruit, then appeared the tares also.

27 So the avadim of the master came and said to him, Sir, did you not sow tov zera in your field? From where then have the tares come from?

28 He said to them, An enemy has done this. The avadim said to him, Will you then that we go and gather them up?

29 But he said, No; lest while you gather up the tares, you root up also the wheat with them.

30 Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather together first the tares, and bind them in bundles to burn them: but gather the wheat into My barn.

31 Another parable He put forth to them, saying, The malchut ha shamayim is like a grain of mustard zera, which a man took and sowed in his field:

32 Which indeed is the least of all zera: but when it is grown, it is the greatest among herbs and becomes an eytz, so that the birds of the air come and lodge in its branches.

33 Another parable He spoke to them; The malchut ha shamayim is like chametz, which a woman took and hid in three measures of meal, until the whole was leavened.

34 All these things spoke YAHUSHA to the multitude in parables; and without a parable He spoke not to them:

35 That it might be fulfilled what was spoken by the navi, saying, I will open My mouth in parables; I will utter things that have been kept secret from the yamim of old.

36 Then YAHUSHA sent the multitude away and went into the bayit: and His talmidim came to Him, saying, Declare to us the parable of the tares of the field.

37 He answered and said to them, He that sows the tov zera is The Ben Ahdahm;

38 The field is the olam hazeh; the tov zera are the children of the malchut; but the tares are the children of the wicked one;

39 The enemy that sowed them is s.a.tan; the harvest is the end of the olam hazeh; and the reapers are the heavenly malachim.

40 As the tares are gathered and burned in the fire; so shall it be at the end of the olam hazeh.

41 The Ben Ahdahm shall send forth His heavenly malachim and they shall gather out of His malchut all things that offend and those who do Torah-less-ness;

42 And shall cast them into a furnace of fire: where there shall be wailing and gnashing of teeth.

43 Then shall the tzadikim shine forth as the shemesh in the malchut of their Abba. He who has ears to hear, let him hear.

44 Again, the malchut ha shamayim is like a treasure hidden in a field; which when a man has found, he hides and because of simcha goes and sells all that he has and buys that single field.

45 Again, the malchut ha shamayim is like a merchant, seeking precious pearls:

46 Who, when he had found one pearl of great price, went and sold all that he had and bought it.

47 Again, the malchut ha shamayim is like a net that was cast into the sea and gathered in every kind:

48 Which, when it was full, they drew to shore and sat down and gathered the tov into vessels, but took the bad away.

49 So shall it be at the end of the olam hazeh: the heavenly malachim shall come forth and separate the wicked from among the tzadikim,

50 And shall expel them into the furnace of fire: where there shall be wailing and gnashing of teeth.

51 YAHUSHA said to them, Have you understood all these things? They said to Him, Oh yes, Master.

52 Then He said to them, Therefore every Sopher who is instructed about the malchut ha shamayim is like an abba of children, who brings forth out of his treasure things new and old.

53 And it came to pass, that when YAHUSHA had finished these parables, He departed from there.

54 And when He had come into His own country, He taught them in their synagogues, so that they were astonished and said, from where has this Man this chochmah and these mighty mitzvoth?

55 Is not this the carpenter’s Son? Is not His eema called Miryam? And His brothers, Yaakov and Yoseph and Shimon and Yahudah?

56 And His sisters, are they not all with us? From where then has this Man all these things?

57 And they were offended by Him. But YAHUSHA said to them, A Navi is not unappreciated, except in His own country and in His own bayit.

58 And He did not many mighty mitzvoth there because of their unbelief.

14 At that time Herod the district ruler heard about the fame of YAHUSHA,

2 And said to his avadim, This is Yochanan ha Matbeel; he is risen from the dead; and therefore mighty mitzvoth do manifest themselves in him.

3 For Herod had laid hold on Yochanan and bound him and put him in prison because of Herodias, his brother Philip’s isha.

4 For Yochanan said to him, It is not permissible in Torah for you to have her.

5 And when he would have put him to death, he feared the multitude because they counted him as a navi.

6 But when Herod’s birthday was kept, the daughter of Herodias danced before them and pleased Herod.

7 So he promised with an oath to give her whatever she would ask.

8 And she, being previously instructed by her eema, said, Give me here Yochanan ha Matbeel’s head on a dish.

9 And the melech was sorry: nevertheless for the oath’s sake and those who sat with him as guests over food, he commanded the head to be given to her.

10 And he sent and beheaded Yochanan in the prison.

11 And his head was brought on a dish and given to the girl: and she brought it to her eema.

12 And his talmidim came and took up the gooff and buried it and went and told YAHUSHA.

13 When YAHUSHA heard of it, He departed from there by ship into a desert place apart: and when the people had heard of it, they followed Him on foot out of the cities.

14 And YAHUSHA went forth and saw a great multitude and was moved with rachamim towards them and He healed their sick ones.

15 And when it was evening, His talmidim came to Him, saying, This is a desert place and the sunlight is now past; send the multitude away, that they may go into the villages and buy themselves food.

16 But YAHUSHA said to them, They need not depart; you give them to eat.

17 And they said to Him, We have here only five loaves and two fishes.

18 He said, Bring them here to Me.

19 And He commanded the multitude to sit down on the grass and took the five loaves, and the two fishes, and looking up to the shamayim, He said the bracha and broke it and gave the loaves to His talmidim and the talmidim to the multitude.

20 And they did all eat and were filled: and they took up of the fragments that remained twelve baskets full.

21 And they that had eaten were about five thousand men, beside women and children.

22 And immediately YAHUSHA constrained His talmidim to get into a ship and to go before Him to the other side, while He sent the multitudes away.

23 And when He had sent the multitudes away, He went up into a har alone to make tefillah: and when the evening had come, He was there alone.

24 But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary to it.

25 And in the fourth watch of the lyla YAHUSHA went to them, walking on the sea.

26 And when the talmidim saw Him walking on the sea, they were troubled, saying, It is a ruach; and they cried out for fear.

27 But immediately YAHUSHA spoke to them, saying, Be of tov courage; it is I AM; be not afraid!

28 And Kefa answered Him and said, Master, if it is You, command me to come to You on the mayim.

29 And He said, Come-Boh. And when Kefa had come down out of the ship, he walked on the mayim, to go to YAHUSHA.

30 But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried out, saying, Master, save me.

31 And immediately YAHUSHA stretched forth His hand and caught him and said to him, O man of little emunah, why did you doubt?

32 And when they had come into the ship, the wind ceased.

33 Then they that were in the ship came and worshipped Him, saying, Of an emet You are The Son of YHUH.

34 And when they had gone over, they came into the land of Gennesar.

35 And when the men of that place had da’at of His arrival, they sent out into all that country all around and brought to Him all that were diseased;

36 And begged Him that they might only touch the tzitzit of His garment: and as many as touched were completely healed.

15 Then came to YAHUSHA Sophrim and Prushim, who were from Yahrushalayim, saying,

2 Why do Your talmidim transgress the tradition of the zechanim? For they do not wash their hands when they eat food.

3 But He answered and said to them, Why do you also transgress the commandment of YHUH by your tradition?

4 For YHUH commanded, you saying, Honor your abba and eema: and, he that curses abba, or eema, let him die the death.

5 But you say, Whoever shall say to his abba, or his eema, It is a gift by whatever you would have been profited by me;

6 And does not esteem his abba, or his eema, he shall be free. This is how you have made the commandment of YHUH of no authority by your tradition.

7 You hypocrites, well did Yeshayahu prophesy about you, saying,

8 This people draws near to Me with their mouth and honors Me with their lips; but their lev is far from Me.

9 But in vain they do worship Me, teaching as doctrines the commands of men.

10 And He called the multitude and said to them, Shema and understand:

11 Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.

12 Then came His talmidim and said to Him, Did You know that the Prushim were offended, after they heard this teaching?

13 But He answered and said, Every plant, which My heavenly Abba has not planted, shall be rooted up.

14 Leave them alone: they are blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

15 Then answered Kefa and said to Him, Declare to us this parable.

16 And YAHUSHA said, Are you also yet without binah?

17 Do you not yet understand, that whatever enters in at the mouth goes into the belly and is cast out into the sewer?

18 But those things that proceed out of the mouth come forth from the lev; and they defile the man.

19 For out of the lev proceed evil thoughts, murders, adulteries, fornications, thefts, false witness and blasphemies:

20 These are the things that defile a man: but to eat with unwashed hands defiles not a man.

21 Then YAHUSHA went from there and departed into the coasts of Tsur and Tsidon.

22 And, see, a woman of Kanaan came out of the same coasts and cried to Him, saying, Have rachamim on me, O Master, Ben Dawid; my daughter is heavily vexed with a shed.

23 But He answered her not a word. And His talmidim came and sought Him, saying; Send her away; for she cries after us.

24 But He answered and said, They did not send Me but to the lost sheep of Beit Yisrael, who went astray and whored.

25 Then she came and worshipped Him, saying, Master, help me.

26 But He answered and said, It is not right to take the children’s lechem and to cast it to dogs.

27 And she said, Emet, sir: yet the dogs eat of the crumbs that fall from their masters’ shulchan.

28 Then YAHUSHA answered and said to her, O woman, great is your emunah: be it to you even as you will. And her daughter was made whole from that very hour.

29 And YAHUSHA departed from there and came near to the Sea of Galil; and went up into a har and sat down there.

30 And great multitudes came to Him, having with them those that were lame, blind, dumb, maimed and many others and cast them down at YAHUSHA’s feet; and He healed them:

31 So that the multitude wondered, when they saw the dumb speak, the maimed made whole, the lame to walk and the blind to see: and they gave tehilla to the Ahloha of Yisrael.

32 Then YAHUSHA called His talmidim to Him and said, I have rachamim on the multitude because they continue with Me now for three yamim and have nothing to eat: and I will not send them away without food, lest they faint in the derech.

33 And His talmidim said to Him, From where should we have so much lechem in the wilderness, so as to feed so great a multitude?

34 And YAHUSHA said to them, How many loaves do you have? And they said, Seven and a few little fishes.

35 And He commanded the multitude to sit down on the ground.

36 And He took the seven loaves and the fishes and gave hodu and broke them and gave to His talmidim and the talmidim to the multitude.

37 And they did all eat and were filled: and they collected from the broken pieces that were left seven baskets full.

38 And they that did eat were four thousand men, beside women and children.

39 And He sent away the multitude and entered the boat and came into the coasts of Magdala.

16 The Prushim also with the Tzadukim came and testing Him desired that He would show them a single ot from the shamayim.

2 He answered and said to them, When it is evening, you say, It will be fair weather: for the sky is red.

3 And in the boker, It will be foul weather today: for the sky is red and overcast. O you hypocrites, you can discern the face of the sky; but can you not discern the signs of the times?

4 The offspring of evildoers seeks after an ot; and there shall no ot be given to it, but the ot of the navi Yonah. And He left them and departed.

5 And when His talmidim were come to the other side, they had forgotten to take lechem.

6 Then YAHUSHA said to them, Take heed and beware of the chametz of the Prushim and of the Tzadukim.

7 And they reasoned among themselves, saying, It is because we have taken no lechem.

8 Which when YAHUSHA perceived, He said to them, O you of little emunah, why do you reason among yourselves, that you have brought no lechem?

9 Do you not yet understand, neither remember the five loaves and the five thousand and how many baskets you took up?

10 Neither the seven loaves and the four thousand and how many baskets you took up?

11 How is it that you did not understand that I spoke not to you concerning lechem, but that you should beware of the chametz of the Prushim and of the Tzadukim?

12 Then they understood how that He commanded them not to beware of the chametz of lechem, but of the teachings and behavior of the Prushim and of the Tzadukim.

13 When YAHUSHA came into the coasts of Caesarea Philippi, He asked His talmidim, saying, Who do men say that I The Ben Ahdahm Am?

14 And they said, Some say that You are Yochanan ha Matbeel: some, Eli-Yahu; and others, Yirmeyahu, or one of the neviim.

15 He said to them, But who do you say that I AM?

16 And Shimon Kefa answered and said, You are The Moshiach, The Son of the living Ahloha who has come into the olam hazeh.

17 And YAHUSHA answered and said to him, Blessed are you, Shimon Bar Yonah: for flesh and dahm has not revealed this to you, but My Abba who is in the shamayim.

18 And I say also to you, That you are Kefa and upon this Rock I will restore My kehilla as a Bayit of tefillah; and the gates of Gei-Hinnom shall not prevail against it.

19 And I will give to you the keys of the malchut ha shamayim: and whatever you shall bind on earth shall be; having been bound in the shamayim: and whatever you shall loose on earth shall be; having been loosed in the shamayim.

20 Then He commanded His talmidim that they should tell no man that He was YAHUSHA Ha Moshiach.

21 From that time forth YAHUSHA began to show to His talmidim, how that He must go to Yahrushalayim and suffer many things from the zechanim and main kohanim and Sophrim and be killed and be raised again the third yom.

22 Then Kefa took Him and began to rebuke Him, saying, Pity Yourself Master: this shall not be to You.

23 But He turned and said to Kefa, Get behind Me, s.a.tan: you are an offence to Me: for you do not desire the things that be of YHUH, but those that be of men.

24 Then said YAHUSHA to His talmidim, If any man will come after Me, let him deny himself and take up his execution stake and follow Me.

25 For whoever will save his chayim shall lose it: and whoever will lose his chayim for My sake shall find it.

26 For how is a man profited, even if he shall gain the entire olam hazeh and lose his own being? Or, what shall a man give in exchange for his being?

27 For The Ben Ahdahm shall come in the tifereth of His Abba with His heavenly malachim; and then He shall reward every man according to his mitzvoth.

28 Truly I say to you, There are some standing here, who shall not taste of death, until they see The Ben Ahdahm coming in His malchut.

17 And after six yamim YAHUSHA took Kefa, Yaakov and Yochanan his brother and brought them up into an high har alone to make tefillah,

2 And while He was making tefillah He was transformed before them: and His face did shine as the shemesh and His clothing was white as the ohr.

3 And, see, there appeared to them Moshe and Eli-Yahu talking with Him about what would happen to Him in Yahrushalayim.

4 Then answered Kefa and said to YAHUSHA, Master, it is tov for us to be here: if You will, let us make here three sukkot; one for You and one for Moshe and one for Eli-Yahu.

5 While he yet spoke, see, a bright cloud overshadowed them and they were greatly alarmed: and see a Bat-Kol out of the cloud, which said, This is My Beloved Son, in whom I AM well pleased; hear Him.

6 And when the talmidim heard it, they fell on their face and were very afraid.

7 And YAHUSHA came and touched them and said, Arise and be not afraid.

8 And when they had lifted up their eyes, they saw no man, except YAHUSHA only.

9 And as they came down from the har, YAHUSHA commanded them, saying, 
Tell the vision to no man, until The Ben Ahdahm be risen again from the dead.

10 And His talmidim asked Him, saying, Why then do the Sophrim say that Eli-Yahu must first come?

11 And YAHUSHA answered and said to them, Eli-Yahu truly shall first come and restore all things.

12 But I say to you, That Eli-Yahu has come already and they knew him not, but have done to him whatever they desired. Likewise shall also The Ben Ahdahm suffer from them.

13 Then the talmidim understood that He spoke to them of Yochanan ha Matbeel.

14 And when they had come to the multitude, there came to Him a certain man, kneeling down to Him and saying,

15 Master, have rachamim on my son: for he is tormented by an evil ruach and very tormented: for often he falls into the fire and often into the mayim.

16 And I brought him to Your talmidim and they could not cure him.

17 Then YAHUSHA answered and said, O faithless and perverse generation who deny, how long shall I be with you? How long shall I preach to you? Bring him here to Me.

18 And YAHUSHA rebuked the shed; and he departed out of him: and the child was cured from that very hour.

19 Then came the talmidim to YAHUSHA alone and said, Why could not we expel it?

20 And YAHUSHA said to them, Because of your unbelief: for truly I say to you, If you have emunah as a grain of mustard zera, you shall say to this har, Move from here to there; and it shall move; and nothing shall be impossible to you.

21 However this kind goes out only by tefillah and fasting.

22 And while they stayed in Galil, YAHUSHA said to them, The Ben Ahdahm shall be betrayed into the hands of men:

23 And they shall kill Him and the third yom He shall be raised again. And they were exceedingly sorry.

24 And when they had come to Kfar Nachum, they that received tax money came to Kefa and said, Does not your Rabbi pay tax?

25 He said, Yes. And when he had come into the bayit, YAHUSHA anticipated this and said to him, saying, What do you think, Shimon Kefa? Of whom do the melechim of the earth take toll, or tax? From their own children, or from strangers?

26 Kefa said to Him, From strangers. YAHUSHA said to him, Then are the children tax exempt.

27 Nevertheless, lest we should offend them, go to the sea and cast a hook and take up the fish that first comes up; and when you have opened its mouth, you shall find a piece of money: that take and give them for Me and you.

18 At the same time came the talmidim to YAHUSHA, saying, Who is the greatest in the malchut ha shamayim?

2 And YAHUSHA called a little child to Him and set him in the midst of them,

3 And said, Truly I say to you, Except you turn to Me and then become as little teachable children, you shall not enter into the malchut ha shamayim.

4 Whoever therefore shall humble himself as this little child, the same is the greatest in the malchut ha shamayim.

5 And whoever shall receive one such little child in My Name receives Me.

6 But whoever shall mislead one of these little ones who believe in Me, it were better for him that a millstone were hung around his neck and that he were drowned in the depth of the sea.

7 Woe to the olam hazeh because of offences and confusion! For it must be that offences come; but woe to that man by whom the offence and confusion comes!

8 So if your hand, or your foot offend you, cut them off and cast them from you: it is better for you to enter into chayim lame, or maimed, rather than having two hands or two feet to be cast into everlasting fire.

9 And if your eye offends you, pluck it out and cast it from you: it is better for you to enter into chayim with one eye, rather than having two eyes to be cast into Gei-Hinnom fire.

10 Take heed that you despise not one of these little ones; for I say to you, That in the shamayim their heavenly malachim do always see the face of My Abba who is in the shamayim.

11 For The Ben Ahdahm has come to save that which was lost.

12 So what do you think? If a Man has a hundred sheep and one of them goes astray, does he not leave the ninety-nine and go into the mountains and seek that one that has gone astray?

13 And if so be that He finds it, truly I say to you, That He has simcha more over that sheep, than of the ninety-nine who went not astray.

14 Even so it is not the will of your Abba who is in the shamayim that one of these little ones should perish.

15 And if your brother shall trespass against you, go and tell him his fault between you and him alone: if he shall hear you, you have gained your brother.

16 But if he will not hear you, then take with you one, or two more witnesses, that in the mouth of two or three witnesses every word may be established.

17 And if he shall neglect to hear them, tell it to the kehilla of Yisrael: but if he neglects to hear the kehilla of Yisrael, let him be to you like a heathen man and a tax collector.

18 Truly I say to you, Whatever you shall bind on earth shall be bound in the shamayim: and whatever you shall loose on earth shall be loosed in the shamayim.

19 Again I say to you, That if two of you who are worthy shall agree on earth as touching anything that they shall ask, it shall be done for them by My Abba who is in the shamayim.

20 For where two, or three will assemble together in My Name, there am I in the midst of them.

21 Then came Kefa to Him and said, Master, how often shall my brother sin against me and I forgive him? Up to seven times?

22 YAHUSHA said to him, I did not say to you, up to seven times: but, up to seventy times seven.

23 Therefore is the malchut ha shamayim like a certain Melech, who would take account of His avadim.

24 And when He had begun to settle, one was brought to Him, who owed Him ten thousand talents.

25 But as he had nothing with which to pay, His master commanded him to be sold and his isha and children and all that he had and payment to be made.

26 The eved therefore fell down and worshipped Him, saying, Master, have patience with me and I will pay You all.

27 Then The Master of that eved was moved with rachamim and released him and forgave him the debt.

28 But the same eved went out and found one of his fellow avadim, who owed him a hundred pieces of money: and he laid hands on him and took him by the throat, saying, Pay me what you owe.

29 And his fellow eved fell down at his feet and begged him, saying, Have patience with me and I will pay you all.

30 And he would not: but went and cast him into prison, until he should pay the debt.

31 So when his fellow avadim saw what was done, they were very sad and angry and came and told their Master all that was done.

32 Then his Master, after He had called him, said to him, O you wicked eved of Beliyaal, I forgave you all that debt because you begged Me:

33 Should not you have also have had rachamim on your fellow eved, even as I had rachamim on you?

34 And his Master was angry and delivered him to the tormentors, until he should pay all that was due to Him.

35 So likewise shall My Heavenly Abba do also to you, if you from your levavot do not forgive every one his brother their trespasses.

19 And it came to pass, that when YAHUSHA had finished these sayings, He departed from Galil and came into the coasts of Yahudah beyond the Yarden River;

2 And great multitudes followed Him; and He healed them there.

3 The Prushim also came to Him, tempting Him and saying to Him, Is it permitted in Torah for a man to put away his isha for any and every cause?

4 And He answered and said to them, Have you not read, that He who made them in Beresheeth made them male and female in order?

5 And said, For this cause shall a man leave abba and eema and shall he cleave to his isha? and the two shall be one flesh;

6 Therefore they are no more two, but basar echad. What therefore YHUH has joined together, let not man put asunder.

7 They said to Him, Why did Moshe then command to give a Sefer Keritut [scroll of divorce] and to divorce her?

8 He said to them, Because of the hardness of your levavot, Moshe allowed you to divorce your wives [only with a scroll of divorce]; but from the beginning and from eternity it was not so.

9 And I say to you, Whoever shall leave his isha, except it be for her adultery; and she then marries another husband in place of the first, causes her to commit adultery: and whoever marries her who has been separated but not yet divorced, does commit immorality himself.

10 His talmidim said to Him, If the case of the man be so with his isha, it is not tov to marry.

11 But He said to them, All men cannot receive your saying, except those to whom it is given.

12 For there are some eunuchs, who were so born from their eema’s womb: and there are some eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the malchut ha shamayim’s sake. He that is able to receive it let him receive it.

13 Then were brought to Him little children, that He should put His Hands on them and say a bracha: and the talmidim rebuked them.

14 But YAHUSHA said, Allow little children and do not forbid them to come to Me: for of such is the malchut ha shamayim.

15 And He laid His Hands on them and departed from there.

16 And, see, one came and said to Him, Tov Master, what tov thing shall I do, that I may have eternal chayim in the olam haba?

17 And He said to him, Why do you call Me tov? There is none tov but one, that is, YHUH: but if you will enter into chayim, keep the Torah mitzvoth.

18 He said to Him, Which ones? YAHUSHA said, You shall do no murder, You shall not commit adultery, You shall not steal, You shall not bear false witness,

19 Honor your abba and your eema: and, You shall love your neighbor as yourself.

20 The young man said to Him, All these things have I kept from my youth up: what do I lack yet?

21 YAHUSHA said to him, If you will be perfect, go and sell what you have and give to the poor and you shall have treasure in the shamayim: and come and follow Me.

22 But when the young man heard that saying, he went away sorrowful and angry: for he had great possessions.

23 Then said YAHUSHA to His talmidim, Truly I say to you, That it is very hard for a rich man to enter into the malchut ha shamayim.

24 And again I say to you, It is easier for a large rope to go through the eye of a needle, than for a rich man to enter into the malchut of YHUH.

25 When His talmidim heard it, they were exceedingly amazed, saying, Who then can be saved?

26 But YAHUSHA beheld them and said to them, With men this is impossible; but with YHUH all things are possible.

27 Then answered Kefa and said to Him, See, we have forsaken all and followed You; what shall we have therefore?

28 And YAHUSHA said to them, Truly I say to you, Those of you who have followed Me, in the regeneration when The Ben Ahdahm shall sit on the kesay of His esteem, you also shall sit upon twelve thrones, administering mishpat over the twelve tribes of Yisrael.

29 And every one that has forsaken houses, or brothers, or sisters, or abba, or eema, or isha, or children, or lands, for My Name’s sake, shall receive a hundredfold and shall inherit everlasting chayim.

30 But many that are first shall be last; and the last shall be first.

20 For the malchut ha shamayim is like a Man that is a Farm Owner, who went out early in the boker to hire workers into His vineyard.

2 And when He had agreed with the workers for a penny a yom, He sent them into His vineyard.

3 And He went out about the third hour and saw others standing idle in the marketplace,

4 And said to them, You too go into the vineyard and whatever is right I will give you. And they went their derech.

5 Again He went out about the sixth and ninth hour and did likewise.

6 And about the eleventh hour He went out and found others standing idle and said to them, Why do you stand here all the yom idle?

7 They said to Him, Because no man has hired us. He said to them, You too go also into the vineyard; and whatever is right, that shall you receive.

8 So when evening had come, the Owner of the vineyard said to His manager, Call the workers and give them their pay, beginning from the last to the first.

9 And when those came who were hired around the eleventh hour, they received every man a silver piece.

10 But when the first came, they thought that they would receive more; and they likewise received every man a silver piece.

11 And when they had received it, they murmured against the Owner of the vineyard,

12 Saying, These last group has worked just one hour and You have made them equal to us, who have borne the burden and heat of the yom.

13 But He answered one of them and said, Chaver, I do you no wrong: did you not agree with Me for a silver piece?

14 Take what is yours and go your way: I will give to this last man, as also I gave to you.

15 Is it not permitted in Torah for Me to do what I will with My own? Is your eye evil, because I AM tov?

16 So the last shall be first and the first last: for many are called, but few chosen.

17 And YAHUSHA going up to Yahrushalayim, took the twelve talmidim aside in the derech and said to them,

18 See, we go up to Yahrushalayim; and The Ben Ahdahm shall be betrayed to the main kohanim and to the Sophrim and they shall condemn Him to death,

19 And shall deliver Him to the goyim to mock and to scourge and to impale Him: and the third yom He shall rise again.

20 Then came to Him the eema of Zavdi’s children with her sons, worshipping Him and desiring a certain request from Him.

21 And He said to her, What do you want? She said to Him, Grant that my two sons may sit, one on Your right hand and the other on the left, in Your malchut.

22 But YAHUSHA answered and said, You know not what you ask. Are you able to drink of the cup that I shall drink of and to be immersed with the mikvah that I AM immersed with? They said to Him, We are able.

23 And He said to them, You shall drink indeed of My cup and be immersed with the mikvah that I AM immersed with: but to sit on My right hand and on My left, is not Mine to give, but it shall be given to them for whom it is prepared by My Abba.

24 And when the ten heard it, they were moved with indignation against the two brothers.

25 But YAHUSHA called them to Him and said, You know that the princes of the goyim exercise dominion over them and they that are great exercise authority upon them.

26 But it shall not be so among you: but whoever will be great among you, let him be your eved;

27 And whoever will be first among you, let him be your eved:

28 Even as The Ben Ahdahm came not to be attended to, but to serve and to give His chayim a ransom for many.

29 And as they departed from Yericho, a great multitude followed Him.

30 And, see, two blind men sitting by the wayside, when they heard that YAHUSHA passed by, cried out, saying, Have rachamim on us, O Master, Ben Dawid.

31 And the multitude rebuked them because they desired them to keep silent: but they cried out even more, saying, Have rachamim on us, O Master, Ben Dawid.

32 And YAHUSHA stood still and called them and said, What do you want Me to do for you?

33 They said to Him, Master, that our eyes may be opened.

34 So YAHUSHA had rachamim on them and touched their eyes: and immediately their eyes received sight and they followed Him.

21 And when they drew near to Yahrushalayim and had come to Beth Phagi, to the Har of Olives, then YAHUSHA sent two talmidim,

2 Saying to them, Go into the village opposite you and immediately you shall find a donkey tied and a colt with her: loose them and bring them to Me.

3 And if any man says anything to you, you shall say, our Master has need of them; and immediately he will send them.

4 All this was done, that it might be fulfilled what was spoken by the navi, saying,

5 Tell the daughter of Tzion, See, your Melech comes to you, meek and sitting upon a donkey, even a colt the foal of a donkey.

6 And the talmidim went and did as YAHUSHA commanded them,

7 And brought the donkey and the colt and put on them their clothes and they set Him on it.

8 And a very great multitude spread their garments in the road; others cut down branches from the eytzim and spread them in the road.

9 And the multitudes that went before and that followed, cried out, saying, Hoshiana to The Savior The Ben Dawid: Blessed is He that comes in the Name of The Master YHUH; Hoshiana in the highest.

10 And when He had come into Yahrushalayim, all the city was stirred up, saying, Who is this?

11 And the multitude said, This is YAHUSHA Ha Navi of Natzeret of Galil.

12 And YAHUSHA went into the Beit HaMikdash of YHUH and cast out all them that sold and bought in the Beit HaMikdash and overthrew the tables of the moneychangers and the seats of them that sold doves,

13 And said to them, It is written, My Bayit shall be called the Bayit of Tefillah; but you have made it a den of thieves and violent men.

14 And the blind and the lame came to Him in the Beit HaMikdash; and He healed them.

15 And when the main kohanim and Sophrim saw the wonderful things that He did and the children crying in the Beit HaMikdash saying, Let The Son of Ahloha be praised, and, Hoshiana to the Ben Dawid; they were very displeased,

16 And said to Him, Do You hear what they say? And YAHUSHA said to them, Yes; have you never read, Out of the mouth of babies and those who are nursed, You have perfected tehilla and composed a song?

17 And He left them and went out of the city into Beth Anya; and He spent the lyla there.

18 Now in the boker as He returned into the city, He was hungry.

19 And when He saw a fig eytz on the derech, He came to it and found nothing on it, but leaves only and said to it, Let no fruit grow on you ever again! And at once the fig eytz withered away.

20 And when the talmidim saw it, they marveled, saying, How quickly the fig eytz did wither away!

21 YAHUSHA answered and said to them, Truly I say to you, If you have emunah and doubt not, you shall not only do that which is done to the fig eytz, but also if you shall say to this har, Be removed and be thrown into the sea; it shall be done.

22 And all things, whatever you shall ask in tefillah, believing, you shall receive.

23 And when He was come into the Beit HaMikdash, the main kohanim and the zechanim of the people came to Him as He was teaching and said, By what authority and Power do You do these things? And who gave You this authority and Power?

24 And YAHUSHA answered and said to them, I will ask you one thing, which if you tell Me, I will tell you by what authority I do these things.

25 Yochanan’s mikvah and authority, where did it come from? From the shamayim, or from men? And they reasoned among themselves, saying, If we shall say, From the shamayim; He will say to us, Why did you not then believe him?

26 But if we shall say, Of men; we fear the people; for all believed that Yochanan was a navi.

27 And they answered YAHUSHA and said, We cannot tell. And He said to them, Neither do I tell you by what authority I do these things.

28 But what do you think? A certain Man had two sons; and He came to the first and said, Son, go work today in My vineyard.

29 He answered and said, I will not: but afterward he repented and went.

30 And He came to the second and said likewise. And he answered and said, I go, Sir: and went not.

31 Which of the two sons did the will of their Abba? They said to Him, The first. YAHUSHA said to them, Truly I say to you, that the tax collectors and the harlots go into the malchut of YHUH before you.

32 For Yochanan came to you in the way of tzedakah and you believed him not: but the tax collectors and the harlots believed him: and you, when you had seen it, made no teshuvah afterwards, that you might believe him.

33 Hear another parable: There was a certain Farm Owner, who planted a vineyard, and placed a hedge around it and dug a winepress in it and built a tower and leased it out to farmers and went into a far country:

34 And when the time of the fruit drew near, He sent His avadim to the farmers, that they might receive the fruits of it.

35 And the farmers took His avadim and beat one and killed another and stoned another.

36 Again, He sent other avadim more than the first: and they did to them likewise.

37 But last of all He sent to them His Son, saying, They will reverence My Son.

38 But when the farmers saw The Son, they said among themselves, This is the heir; come, let us kill Him and let us seize on His inheritance.

39 And they caught Him and cast Him out of the vineyard and killed Him.

40 When The Master therefore of the vineyard comes, what will He do to those farmers?

41 They said to Him, He will miserably destroy those wicked men and will lease His vineyard to other farmers, who shall render Him the fruits in their moadem.

42 YAHUSHA said to them, Did you never read in The Katuv, The Stone that the builders rejected, the same has become the Head of the corner: this is The Master YHUH’s doing and it is marvelous in our eyes?

43 Therefore I say to you, The malchut of YHUH shall be taken from you and given to a people bringing forth the fruits of it.

44 And whoever shall fall on this Stone shall be broken: but on whomever it shall fall, it will grind him to powder and they will be broken apart.

45 And when the main kohanim and Prushim had heard His parables, they perceived that He spoke about them.

46 But when they sought to lay hands on Him, they feared the multitude because the people trusted Him as a Navi.

22 And YAHUSHA answered and spoke to them again by parables and said,

2 The malchut ha shamayim is like a certain Melech, who made a marriage for His Son,

3 And sent forth His avadim to call them that were invited to the wedding: and they would not come.

4 Again, He sent forth other avadim, saying, Tell them who are invited, See, I have prepared My dinner: My oxen and My fatted calf are killed and all things are ready: come to the marriage.

5 But they made light of it and went their derachot, one to his farm, another to his merchandise:

6 And the remnant took His avadim and treated them spitefully and killed them.

7 But when The Melech heard of this, He was angry: and he sent forth His armies and destroyed those murderers and burned up their city.

8 Then He said to His avadim, The wedding is ready, but those who were invited were not worthy.

9 Go therefore into the highways and as many as you shall find, invite to the marriage.

10 So those avadim went out into the highways and gathered together as many as they found, both bad and tov: and the wedding was furnished with guests.

11 And when The Melech came in to see the guests, He saw there a man who did not have on a wedding garment:

12 And He said to him, Chaver, how did you come in here not having on a wedding garment? And he was speechless.

13 Then said The Melech to the avadim, Bind him hand and foot and take him away and cast him into outer darkness; there shall be weeping and gnashing of teeth.

14 For many are called, but few are chosen.

15 Then went the Prushim and took counsel how they might entangle Him in His talk.

16 And they sent out to Him their talmidim with the Herodians, saying, Rabbi, we know that You are emet and faithful, and teach the derech of Ahloha in emet, neither do You care what any man thinks: for You regard not the person of men.

17 Tell us therefore, What do You think? Is it permitted in Torah to give tax to Kaiser, or not?

18 But YAHUSHA perceived their wickedness and said, Why do you try Me, you hypocrites?

19 Show Me the tax money. And they brought to Him a silver piece.

20 And He said to them, Whose likeness and inscription is this?

21 They said to Him, Kaiser’s. Then He said to them, Give obediently therefore to Kaiser the things which are Kaiser’s; and to YHUH the things that are YHUH ’s.

22 When they had heard these words, they marveled and left Him and went their derech.

23 The same yom came to Him the Tzadukim, who say that there is no resurrection and asked Him,

24 Saying, Master, Moshe said, If a man dies, having no children, his brother shall marry his isha and raise up zera for his brother.

25 Now there were among us seven brothers: and the first, when he had married an isha, he died and, having no children, left his isha to his brother:

26 Likewise the second also and the third, all the way to the seventh.

27 And last of all, the woman died also.

28 Therefore in the resurrection whose isha shall she be from the seven? For they all had her as an isha.

29 YAHUSHA answered and said to them, You are led astray, not knowing the Keetvay HaKadosh, nor The Power of YHUH.

30 For in the resurrection they neither marry, nor are given in marriage, but are as the heavenly malachim of YHUH in the shamayim.

31 But as touching the resurrection of the dead, have you not read that which was spoken to you by Ahloha, saying,

32 I AM the Ahloha of Avraham and the Ahloha of Yitzchak and the Ahloha of Yaakov? Ahloha is not the Ahloha of the dead, but of the living.

33 And when the multitude heard this, they were astonished at His Torah.

34 But when the Prushim had heard that He had put the Tzadukim to silence, they were gathered together.

35 Then one of them, who was a Torah master, asked Him a question, testing Him and saying,

36 Rabbi, which one is the greatest mitzvah in the Torah?

37 YAHUSHA said to him, You shall love The Master YHUH your Ahloha with all your lev and with all your being and with your entire mind.

38 This is the first and greatest commandment.

39 And the second is like it; You shall love your neighbor as yourself.

40 On these two mitzvoth hang all the Torah and the neviim.

41 While the Prushim were gathered together, YAHUSHA asked them,

42 Saying, What do you think of The Moshiach? Whose Son is He? They said to Him, Ben Dawid.

43 He said to them, How then does Dawid led by The Ruach call Him The Master YHUH, saying,

44 The Master YHUH said to my Master, Sit on My right hand, until I make Your enemies Your footstool?

45 If Dawid then calls Him Master YHUH, how is He then Dawid’s son?

46 And no man was able to answer Him a word and from that yom on no one asked Him anymore questions.

23 Then spoke YAHUSHA to the multitude and to His talmidim,

2 Saying, The Sophrim and the Prushim sit themselves in Moshe’s kesay:

3 All therefore that Moshe will invite you to observe, that observe and do; but do not do after their Miqsat Maaseh Ha-Torah: for they talk Torah and do not what Moshe said!

4 For they bind heavy burdens too grievous to bear and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

5 But all their mitzvoth they do to be seen by men: they make large their tephillin and lengthen their tzitziyot,

6 And love the best seats at moadeem and the main seats in the synagogues,

7 And greetings in the markets and to be called, Rabbi, Rabbi, by men.

8 But as for you do not desire to be called Rabbi: for one is your Rabbi, even The Moshiach; and all you are Yisraelite brothers.

9 And call no man abba upon the earth: for one is your Abba, who is in the shamayim.

10 Neither be called teachers: for one is your Teacher, even The Moshiach.

11 But he that is greatest among you shall be your eved.

12 And whoever shall exalt himself shall be humbled; and he that shall humble himself shall be exalted.

13 But woe to you, Sophrim and Prushim, hypocrites! For you shut up the malchut ha shamayim from men: for you neither go in yourselves, neither do you allow them that are entering to go in.

14 Woe to you, Sophrim and Prushim, hypocrites! For you devour widows’ houses and for show and lengthy exposition make long tefillot: therefore you shall receive the greater damnation.

15 Woe to you, Sophrim and Prushim, hypocrites! For you travel sea and land to make one Yireh-YHUH, and when he is made, you make him twofold more a child of Gei-Hinnom than yourselves.

16 Woe to you, blind guides, who say, Whoever shall swear by the Beit HaMikdash, it is nothing; but whoever shall swear by the gold of the Beit HaMikdash, he is a debtor!

17 You blind fools: for what is greater, the gold, or the Beit HaMikdash that sets apart the gold?

18 And, Whosoever shall swear by the altar, it is nothing; but whoever swears by the gift that is upon it, he is guilty.

19 You blind fools: for which is greater, the gift, or the altar that sets apart the gift?

20 Whoever therefore shall swear by the altar, swears by it and by all things on it.

21 And whoever shall swear by the Beit HaMikdash, swears by it and by Him that dwells in it.

22 And he that shall swear by the shamayim swears by the kesay of YHUH and by Him that sits on it.

23 Woe to you, Sophrim and Prushim, hypocrites! For you pay ma’aser of mint and anise and cummin and have omitted the weightier matters of the Torah, mishpat, rachamim and emunah: these needed to have been done and not to leave the others undone.

24 You blind guides, who strain at a gnat and swallow a camel.

25 Woe to you, Sophrim and Prushim, hypocrites! For you make clean the outside of the cup and of the dish, but inside they are full of extortion and unrighteousness.

26 You blind Prush, cleanse first that which is inside the cup and dish, that the outside of them may be clean also.

27 Woe to you, Sophrim and Prushim, hypocrites! For you are like white washed tombs, which indeed appear beautiful outside, but inside are full of dead men’s bones and all uncleanness.

28 Even so you also outwardly appear tzadik to men, but inside you are full of hypocrisy and Torah-less-ness.

29 Woe to you, Sophrim and Prushim, hypocrites! Because you build the tombs of the neviim and decorate the graves of the tzadikim,

30 And say, If we had been alive in the yamim of our ahvot, we would not have taken part with them in the dahm of the neviim.

31 Therefore you are witnesses against yourselves, that you are the children of those that killed the neviim.

32 Fill you up then the measure of your ahvot.

33 You serpents, you generation of vipers, how can you escape the damnation of Gei-Hinnom?

34 Therefore, see, I send to you neviim and wise men and Sophrim: and some of them you shall kill and destroy; and some of them you shall scourge in your synagogues and persecute them from city to city:

35 That upon you may come all the tzadik dahm shed upon the earth, from the dahm of the tzadik Hevel to the dahm of Zacharyah son of Yahuyadah, whom you killed between the Beit HaMikdash and the altar.

36 Truly I say to you, All these things shall come upon this generation.

37 O Yahrushalayim, Yahrushalayim, you that kills the neviim and stones those who are sent to you, how often would I have gathered your children together, even as a hen gathers her chicks under her wings, but you were not willing!

38 See, your Bayit is left to you desolate.

39 For I say to you, You shall not see Me again, until you shall surely learn to cry and say, Baruch Haba BeShem HaAdon YHUH.

24 And YAHUSHA went out and departed from the Beit HaMikdash: and His talmidim came to Him to show Him the buildings of the Beit HaMikdash.

2 And YAHUSHA said to them, Do you not see all these things? Truly I say to you, There shall not be left here one stone upon another that shall not be thrown down.

3 And as He sat upon the Har of Olives, the talmidim came to Him privately, saying, Tell us, when shall these things be? And what shall be the ot of Your coming and of the end of this age?

4 And YAHUSHA answered and said to them, Take heed that no man deceive you.

5 For many shall come in My Name, saying, I AM The Moshiach; and shall deceive many.

6 And you shall hear of revolutions and rumors of wars: see that you be not troubled, or become foolish: for all these things must come to pass, but the end is not yet.

7 For nation shall rise against nation, and malchut against malchut: and there shall be famines and pestilences and earthquakes, in diverse places.

8 All these are the beginning of sorrows.

9 Then shall they deliver you up to be afflicted and shall kill you: and you shall be hated by all goyim for My Name’s sake.

10 And then shall many be offended and shall betray one another and shall hate one another.

11 And many false neviim shall rise and shall deceive many.

12 And because Torah-less-ness shall abound, the ahava of many shall grow cold.

13 But he that shall endure to the end, the same shall be saved.

14 And this Besorah of the malchut shall be proclaimed in all the olam hazeh for a witness to all goyim; and then shall the end come.

15 When you therefore shall see the abomination of desolation, spoken of by Daniyel the navi, standing in the Beit HaMikdash,(whoever reads, let him understand)

16 Then let them who are in Yahudah flee into the mountains:

17 Let him who is on the housetop not come down to take anything out of his bayit:

18 Neither let him who is in the field return back to take his clothes.

19 And woe to them that are with child and to them that are nursing children in those yamim!

20 But make tefillah that your flight is not in the winter, neither on Yom Shabbat:

21 For then shall be Great Tribulation, such as was not since the beginning of the olam hazeh to this time, no, nor ever shall be.

22 And except those yamim are shortened, there should no flesh survive: but for the elect and for the sake of those chosen, those yamim shall be shortened.

23 Then if any man says to you, See, here is The Moshiach, or There He is; believe it not.

24 For there shall arise false Moshiachs and false neviim and shall show great signs and wonders; insomuch that, if it became possible, they shall deceive the very elect and chosen.

25 See, I have told you before it occurs.

26 Therefore if they shall say to you, See, He is in the desert; do not go: see, He is in the secret rooms; believe it not.

27 For as the lightning comes out of the east and shines even to the west; so shall also the coming of The Ben Ahdahm be.

28 For wherever the dead gooff is, there will the eagles be gathered together.

29 Immediately after The Tribulation of those yamim shall the shemesh be darkened and the yarayach shall not give its ohr and the cochavim shall fall from the shamayim and the powers of the shamayim shall be shaken:

30 And then shall appear the ot of The Ben Ahdahm in the shamayim: and then shall all the tribes of the land mourn and they shall see The Ben Ahdahm coming on the clouds of the shamayim with Power and great tifereth.

31 And He shall send His heavenly malachim with a great sound of a shofar and they shall gather together His elect from the four winds, from one end of the shamayim to the other.

32 Now learn a parable of the fig eytz; When its branch is yet tender and puts forth leaves, you know that summer fruit is near:

33 So likewise, when you shall see all these things, know that it is near, even at the doors.

34 Truly I say to you, This tribe shall not pass, until all these things are fulfilled.

35 Ha Shamayim and earth shall pass away, but My Words shall not pass away.

36 But of that yom and hour knows no man, no, not even the heavenly malachim, but My Abba only.

37 But as the yamim of Noach were, so shall also the coming of The Ben Ahdahm be.

38 For as in the yamim that were before the flood they were eating and drinking, marrying and giving in marriage, until the yom that Noach entered into the ark,

39 And knew not until the flood came and took them all away; so shall also the coming of The Ben Ahdahm be.

40 Then shall two be in the field; one shall be taken and the other left.

41 Two women shall be grinding at the mill; one shall be taken, and the other left; because the malachim at the end of the olam will remove the stumbling blocks from the olam and will separate the tov ones from the wicked.

42 Watch therefore: for you know not what hour your Master is coming.

43 But know this; that if the owner of the bayit had known in what hour the thief would come, he would have watched and would not have allowed his bayit to be broken into.

44 Therefore you also stay ready: for in such an hour as you think not The Ben Ahdahm will come.

45 Who then is a faithful and wise eved, whom His Master has made ruler over His household, to give them food in due season?

46 Blessed is that eved, whom His Master when He comes shall find so doing.

47 Truly I say to you, That He shall make him ruler over all His goods and children.

48 But if an evil eved shall say in his lev, My Master delays His coming;

49 And shall begin to smite his fellow avadim and to eat and drink with the drunks;

50 The Master of that eved shall come in a yom when he looks not for Him and in an hour that he is not aware of,

51 And shall cut him in pieces and appoint him a portion with the hypocrites: and there shall then be weeping and gnashing of teeth.

25 Then shall the malchut ha shamayim be likened to ten virgins who took their lamps and went forth to meet the Bridegroom and the Bride.

2 And five of them were wise and five were foolish.

3 They that were foolish took their lamps and took no oil with them:

4 But the wise took oil in their vessels with their lamps.

5 While the Bridegroom tarried, they all slumbered and slept.

6 And at midnight there was a cry made, See, the Bridegroom comes; go out to meet Him.

7 Then all those virgins arose and trimmed their lamps.

8 And the foolish said to the wise, Give us from your oil; for our lamps have gone out.

9 But the wise answered, saying, Not so; lest there not be enough for you and us: instead go to them that sell and buy for yourselves.

10 And while they went to buy, the Bridegroom came; and they that were ready went in with Him to the marriages: and the door was shut.

11 Afterward came also the other virgins, saying, Master, Master, open to us.

12 But He answered and said, Truly I say to you, I know you not.

13 Watch therefore, for you know neither the yom nor the hour in which The Ben Ahdahm comes.

14 For the malchut ha shamayim is like a Man traveling into a far country, who called His own avadim and delivered to them His goods.

15 And to one He gave five talents, to another two and to another one; to every man according to his own ability; and immediately He took His journey.

16 Then he that had received the five talents went and traded with the same and made five other talents.

17 And likewise he that had received two, he also gained another two.

18 But he that had received one talent went and dug in the earth and hid His Master’s money.

19 After a long time The Master of those avadim came and settled accounts with them.

20 And so he that had received five talents came and brought another five talents, saying, Master, you delivered to me five talents: see, I have gained beside them five talents more.

21 His Master said to him, Well done, you tov and faithful eved: you have been faithful over a few things, I will set you over many things: enter into the simcha of your Master.

22 He also that had received two talents came and said, Master, You delivered to me two talents: see, I have gained two more talents besides them.

23 His Master said to him, Well done, tov and faithful eved; you have been faithful over a few things, I will set you over many things: enter into the simcha of your Master.

24 Then he who had received the one talent came and said, Master, I knew You, that You are a hard shrewd Man, reaping where You have not sown and gathering where You have not scattered zera:

25 And I was afraid and went and hid Your talent in the earth: see, there You have what is Yours.

26 His Master answered and said to him, You wicked and lazy eved, you supposedly knew that I reap where I sowed not and gather where I have not scattered zera:

27 You should have at least deposited My silver with the bankers and then at My coming I would have received My own with interest.

28 Take therefore the talent from him and give it to him who owns ten talents.

29 For to every one that has shall be given and he shall have abundance: but from him that has not; shall be taken away even that which he has.

30 And cast the unprofitable eved into outer darkness: there shall be weeping and gnashing of teeth.

31 When The Ben Ahdahm shall come in His tifereth and all the kadosh heavenly malachim with Him, then shall He sit upon the kesay of His tifereth:

32 And before Him shall be gathered all goyim: and He shall separate them one from another, as a Shepherd divides His sheep from the goats:

33 And He shall set the sheep on His right hand, but the goats on the left.

34 Then shall The Melech say to them on His right hand, Come, you blessed of My Abba, inherit the malchut prepared for you from the foundation of the olam hazeh:

35 For I was hungry and you gave Me food: I was thirsty and you gave Me drink: I was a stranger, and you took Me in:

36 Naked and you clothed Me: I was sick and you visited Me: I was in prison and you came to Me.

37 Then shall the tzadikim answer Him, saying, Master, when did we see You hungry and fed You? Or, thirsty and gave You to drink?

38 When did we see You as a stranger and took You in? Or, naked and clothed You?

39 Or, when did we see You sick, or in prison and visited You?

40 And The Melech shall answer and say to them, Truly I say to you, Whenever you have done it to one of the least of these My Yisraelite brothers; you have done it to Me.

41 Then shall He say also to them on the left hand, Depart from Me, you cursed, into everlasting fire, prepared for s.a.tan and his shedim:

42 For I was hungry and you gave Me no food: I was thirsty and you gave Me no drink:

43 I was a stranger and you took Me not in: naked and you clothed Me not: sick and in prison and you visited Me not.

44 Then shall they also answer Him, saying, Our Master, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison and did not attend to You?

45 Then shall He answer them, saying, Truly I say to you, In so far as you did it not to one of the least of these My Yisraelite brothers, you did it not to Me.

46 And these shall go away into everlasting punishment but the tzadikim into chayim eternal.

26 And it came to pass, when YAHUSHA had finished all these sayings, He said to His talmidim,

2 You know that after two yamim is the moed of the Pesach and The Ben Ahdahm is betrayed to be impaled.

3 Then assembled together the main kohanim and the Sophrim and the zechanim of the people, to the palace of the Kohen HaGadol, who was called Qayapha,

4 And they consulted just how they might seize YAHUSHA by subtlety and kill Him.

5 But they said, Not on the moed yom, lest there be an uproar among the people.

6 Now when YAHUSHA was in Beth Anya, in the bayit of Shimon the jar merchant,

7 There came to Him a woman having an alabaster box of very precious ointment and poured it on His head, as He sat at the shulchan to eat.

8 But when His talmidim saw it, they had indignation, saying, For what purpose is this wasted?

9 For this ointment might have been sold for much and given to the poor.

10 When YAHUSHA understood it, He said to them, Why do you trouble the woman? For she has done a tov work upon Me.

11 For you have the poor always with you; but Me you do not have always.

12 For in that she has poured this ointment on My gooff, she did it for My burial preparation.

13 Truly I say to you, Wherever this Besorah shall be proclaimed in the whole olam hazeh, there shall also be told what this woman has done for Me, as a memorial to her.

14 Then one of the twelve, called Yahudah from Qerioth, went to the kohanim HaGadolim,

15 And said to them, What will you give me and I will deliver Him to you? And they covenanted with him for thirty pieces of silver.

16 And from that time on, he sought an opportunity to betray Him.

17 Now before the moed of Chag Matzoth the talmidim came to YAHUSHA, saying to Him, Where will You that we prepare for You to eat the Pesach?

18 And He said, Go into the city to a man who will be a volunteer for the task, and say to him, The Master said, My time is at hand; I will keep the Pesach at your bayit with My talmidim.

19 And the talmidim did as YAHUSHA had commanded them; and they made ready The Pesach.

20 Now when the evening had come, He sat down with the twelve.

21 And as they did eat, He said, Truly I say to you, That one of you shall betray Me.

22 And they were exceedingly sorrowful and began each one of them to say to Him, Master, is it I?

23 And He answered and said; He that dips his hand with Me in the dish, the same shall betray Me.

24 The Ben Ahdahm goes as it is written of Him: but woe to that man by whom The Ben Ahdahm is betrayed! It had been tov for that man if he had not even been born.

25 Then Yahudah, who betrayed Him, answered and said, Rabbi, is it I? He said to him, You have spoken it.

26 And as they were eating, YAHUSHA took lechem and made the bracha and broke it and gave it to the talmidim and said, Take, eat; this is My gooff.

27 And He took the cup and gave hodu and gave it to them, saying, Drink all of it;

28 For this is My dahm of the Brit Chadasha that is shed for many for the remission of sins.

29 But I say to you, I will not drink of this fruit of the vine again, until that yom when I drink it new with you in My Abba’s malchut.

30 And when they had sung a shir, they went out to the Har of Olives.

31 Then said YAHUSHA to them, All of you shall be offended and grieved because of Me this lyla: for it is written, I will smite the Shepherd and the sheep of the flock shall be scattered abroad.

32 But after I AM risen again, I will go before you into Galil.

33 Kefa answered and said to Him, Though all men shall be offended because of You, yet will I never be offended.

34 YAHUSHA said to him, Truly I say to you, That this lyla, before the cock crows, you shall deny Me three times.

35 Kefa said to Him, Though I should die with You, yet will I not deny You. Likewise also said all the talmidim.

36 Then came YAHUSHA with them to a place called Gethsemane and said to the talmidim, Sit here, while I go and make tefillah over there.

37 And He took with Him Kefa and the two sons of Zavdi and began to be sorrowful and very heavy hearted.

38 Then said He to them, My being is exceedingly sorrowful, even to death: stay here and watch with Me.

39 And He went a little further and fell on His face and made tefillah to watch, saying, O My Abba, if it is possible, let this cup pass from Me: nevertheless not as I will, but as You will.

40 And He came to the talmidim and found them asleep and said to Kefa, What, could you not watch with Me one hour!

41 Watch and make tefillah, so that you enter not into temptation: the human ruach indeed is willing, but the flesh is weak!

42 He went away again the second time and made tefillah to watch, saying, O My Abba, if this cup may not pass away from Me, except I drink it, let Your will be done!

43 And He came and found them asleep again: for their eyes were heavy.

44 And He left them and went away again and made tefillah to watch the third time, saying the same words.

45 Then He came to His talmidim and said to them, Sleep on now and take your rest: see, the hour is at hand and The Ben Ahdahm is betrayed into the hands of sinners!

46 Rise, let us be going: see, he is at hand that does betray Me!

47 And while He yet spoke, see, Yahudah, one of the twelve, came and with him a great multitude with swords and clubs, from the main kohanim and the zechanim of the people.

48 Now he that betrayed Him gave them an ot, saying, Whomever I shall kiss, it is Him: seize Him.

49 And immediately he came to YAHUSHA and said, Shalom, YHUH save You Rabbi; and kissed Him.

50 And YAHUSHA said to him, Beloved chaver, why have you come, what have you done? Then they came and arrested YAHUSHA and took Him.

51 And, see, one of them who was with YAHUSHA stretched out his hand and drew his sword and struck an eved of the Kohen HaGadol’s and cut off his ear.

52 Then said YAHUSHA to him, Put up again your sword into the sheath: for all those that take the sword shall perish with the sword.

53 Do you not understand that I can meet My enemies and that I can now make tefillah to My Abba and He shall presently give Me more than twelve legions of heavenly malachim?

54 But how then shall the Keetvay HaKadosh of the Tanach be fulfilled, that it has to be this way?

55 In that same hour said YAHUSHA to the multitudes, Are you come out against a thief, as if we were thieves, with swords and clubs to take Me? I sat daily with you teaching in the Beit HaMikdash and you did not seize Me.

56 But all this was done, that the Keetvay HaKadosh of the neviim might be fulfilled. Then all the talmidim forsook Him and fled.

57 And they that had laid hold on YAHUSHA led Him away to Qayapha the Kohen HaGadol, where the Sophrim and the zechanim were assembled.

58 But Kefa followed Him from far off to the Kohen HaGadol’s palace and went in and sat with the avadim, to see the result.

59 Now the main kohanim and zechanim and all the Sanhedrin, sought false witness against YAHUSHA, to put Him to death;

60 But found none: yes, though many false witnesses came, yet they found none. At the end came two false witnesses,

61 And said, This Fellow said, I AM able to destroy the Beit HaMikdash of Ahloha and to build it in three yamim.

62 And the Kohen HaGadol stood and said to Him, Don’t You respond? What is all this that these witness against You?

63 But YAHUSHA kept His silence. And the Kohen HaGadol answered and said to Him, I put You under oath before the living Ahloha, that You tell us whether You are The Moshiach, The Son of The Almighty.

64 YAHUSHA said to him, You have said it: nevertheless I say to you, After this you shall see The Ben Ahdahm sitting as The Right Hand of YHUH, and coming in the clouds of the shamayim.

65 Then the Kohen HaGadol tore his clothes, saying, He has spoken blasphemy; what further need do we have for witnesses? See, now you have heard His blasphemy.

66 What do you think? They answered and said, He is guilty of death.

67 Then they did spit in His face and beat Him; and others slapped Him with the palms of their hands,

68 Saying, Prophesy to us, Oh You Moshiach, Who is he that smote You?

69 Now Kefa sat outside in the palace: and a girl came to him, saying, You also were with YAHUSHA of Galil.

70 But he denied it before them all, saying, I know not what you are saying.

71 And when he was gone out into the porch, another girl saw him and said to them that were there, This fellow was also with YAHUSHA of Natzeret.

72 And again he lied with an oath saying, I do not know the man.

73 And after a while came to him those that stood by and said to Kefa, Surely you also are one of them from this Navi’s group; for your speech gives you away.

74 Then he began to curse and to swear, saying, I don’t know the Man. And immediately the cock crowed.

75 And Kefa remembered The Word of YAHUSHA, which said to him, Before the cock crows, you shall deny Me three times. And he went out and wept bitterly.

27 When the boker had come, all the main kohanim and zechanim of the people took counsel against YAHUSHA to put Him to death:

2 And when they had bound Him, they led Him away and delivered Him to Pontius Pilate the governor.

3 Then Yahudah, who had betrayed Him, when he saw that he was condemned, repented and brought again the thirty pieces of silver to the main kohanim and zechanim,

4 Saying, I have sinned in that I have betrayed the innocent dahm. And they said, What is that to us? You take care of that.

5 And he cast down the pieces of silver in the Beit HaMikdash and departed and went and hanged himself.

6 And the main kohanim took the silver pieces and said, It is not right according to Torah to put the coins into the treasury because it is the price of dahm.

7 And they took counsel and bought with the coins the Potter’s Field, to bury strangers in.

8 Therefore that field is called, Akel-Dahma, to this yom.

9 Then was fulfilled that what was spoken by Zecharyah the navi, saying: And they took the thirty pieces of silver, the price of Him that was appraised, whom the children of Yisrael did appraise;

10 And gave the silver for the Potter’s Field, as The Master YHUH appointed me.

11 And YAHUSHA stood before the governor: and the governor asked Him, saying, Are You Melech of the Yahudim? And YAHUSHA said to him, You have said it.

12 And when He was accused by the main kohanim and zechanim, He answered nothing.

13 Then said Pilate to Him, Do You hear how many things they witness against You?

14 And He answered him not a word; insomuch that the governor marveled greatly.

15 Now at the time of the moed the governor used to release to the people a prisoner, whom they desired.

16 And they had then a notable prisoner who was almost meshugas, called Bar-Abba taken in a case of murder who had been placed in a dungeon.

17 Therefore when they were gathered together, Pilate said to them, Whom do you wish that I release to you? Bar-Abba, or YAHUSHA who is called The Moshiach?

18 For he knew that for envy and hatred without a cause they had delivered Him.

19 When he sat down on the mishpat seat, his isha sent to him, saying, Have nothing to do with that Tzadik-Man: for I have suffered many things today in a dream because of Him.

20 But the main kohanim and zechanim persuaded the multitude that they should ask for Bar-Abba and destroy YAHUSHA.

21 The governor answered and said to them, Which of the two do you desire that I release to you? They said, Bar-Abba.

22 Pilate said to them, What shall I do then with YAHUSHA who is called The Moshiach? They all said to him, Let Him be hanged.

23 And the governor said, Why, what evil has He done? But they cried out even more, saying, Let Him be hanged on an eytz.

24 When Pilate saw that he could not prevail, but that rather a tumult was made, he took mayim and washed his hands before the multitude, saying, I am innocent of the dahm of this tzadik: you see to it.

25 Then answered all the people and said, His dahm be on us and on our children.

26 Then he released Bar-Abba to them: and when he had scourged YAHUSHA, he delivered Him to be impaled.

27 Then the soldiers of the governor the horsemen of the court, took YAHUSHA into the common hall and gathered to Him the whole band of soldiers.

28 And they stripped Him and put on Him a scarlet robe.

29 And when they had platted a keter of thorns, they put it upon His head and a reed in His right hand: and they bowed the knee before Him and mocked Him, saying, Hail, Melech of the Yahudim!

30 And they spit at Him and took the reed and smote Him on the head.

31 And after they had mocked Him, they took the robe off from Him and put His own clothing on Him and led Him away to impale Him.

32 And as they came out, they found a man of Cyrene, Shimon by name: they compelled him to bear His execution stake.

33 And when they were come to a place called Golgotha, that is to say, the place of THE SKULL,

34 They gave Him vinegar to drink mixed with gall: and when He had tasted it, He would not drink.

35 And they impaled Him and parted His garments, casting lots: that it might be fulfilled what was spoken by the navi, They parted My garments among them and upon My vesture did they cast lots.

36 And sitting down they watched Him there;

37 And set up over His head His accusation written, THIS IS YAHUSHA THE MELECH OF THE YAHUDIM.

38 Then were there two thieves impaled with Him, one on the right hand and another on the left.

39 And they that passed by reviled Him, shaking their heads,

40 Saying, You that will destroy the Beit HaMikdash and build it in three yamim, save Yourself. If You are The Son of Ahloha, come down from the execution stake.

41 Likewise also the main kohanim mocking Him, with the Sophrim and zechanim, said,

42 He saved others; Himself He cannot save. If He is The Melech of Yisrael, let Him now come down from the execution stake and we will believe Him.

43 He trusted in Ahloha; let Him deliver Him now, if He will have Him: for He said, I AM The Son of Ahloha.

44 The thieves also, who were impaled with Him, reviled Him in the same way.

45 Now from 12 noon there was darkness over all the olam until 3 in the afternoon.

46 And at about 3 in the afternoon YAHUSHA cried with a loud voice, saying, Eli-YHUH, Eli-YHUH, lemana-azavthani! That is to say, My El-YHUH, My El-YHUH, why are You keeping Me here so long!

47 Some of them that stood there, when they heard that, said, This Man calls for Eli-Yahu.

48 And immediately one of them ran and took a sponge and filled it with vinegar and put it on a reed and gave Him to drink.

49 The rest said, Leave Him alone, let us see whether Eli-Yahu will come to save Him. Seizing a lance, another pricked His side, and out came mayim and dahm.

50 YAHUSHA, when He had cried again with a loud voice, He dismissed His ruach.

51 And, see, the veil of the Beit HaMikdash was rent in two from the top to the bottom; and the earth did quake and the rocks rent;

52 And the graves were opened; and many bodies of the Yisraelite kidushim that slept arose,

53 And came out of the graves after His resurrection and went into the kadosh city and appeared to many.

54 Now when the centurion and they that were with him, watching YAHUSHA, saw the earthquake and those things that were done, they feared greatly, saying, Truly this was The Son of The Almighty.

55 And many women were there looking from far off, who followed YAHUSHA from Galil, attending to Him:

56 Among them were Miryam from Magdala and Miryam the eema of Yaakov and Yoseph and also the eema of Zavdi’s children.

57 When the evening had come, there came a rich man of Ramathayim, named Yoseph, who also himself was YAHUSHA’s talmid:

58 He went to Pilate and asked for the gooff of YAHUSHA. Then Pilate commanded the gooff to be delivered.

59 And when Yoseph had taken the gooff, he wrapped it in a clean linen cloth,

60 And laid it in his own new tomb, which he had cut out in the rock: and he rolled a great stone to the door of the tomb and departed.

61 And there was Miryam from Magdala and the other Miryam, opposite the tomb.

62 Now the next yom, that followed the yom of the preparation, the main kohanim and Prushim came together to Pilate,

63 Saying, Sir, we remember that the deceiver said, while He was yet alive, After three yamim I will rise again.

64 Command therefore that the tomb be made secure until the third yom, lest His talmidim come by lyla and steal Him away and say to the people, He is risen from the dead: so that the last deception shall be worse than the first ones.

65 Pilate said to them, You have a guard: go your derech; make it as secure as you can.

66 So they went and made the tomb secure, sealing the stone and setting a guard.

28 Moreover, after Shabbat (Aviv 15) it being just before dawn toward one of the weekly Shabbats, came Miryam of Magdala and the other Miryam to see the tomb.

2 And, see, there was a great earthquake: for the heavenly malach of The Master YHUH descended from the shamayim and came and rolled back the stone from the door and sat upon it.

3 His appearance was like lightning and His clothing white as snow:

4 And for fear of him the guards did shake and became as dead men.

5 And the heavenly malach answered and said to the women, Fear not: for I know that you seek YAHUSHA, who was impaled.

6 He is not here: for He is risen, as He said. Come; see the place where The Master YAHUSHA had lain.

7 And go quickly and tell His talmidim that He is risen from the dead; and, see, He goes before you into Galil; there shall you see Him: see, I have told you.

8 And they departed quickly from the tomb with fear and great simcha; and did run to bring His talmidim word.

9 And as they went to tell His talmidim, see, YAHUSHA met them, saying, Greetings. May The Name deliver you. And they came and held Him by the feet and worshipped Him.

10 Then said YAHUSHA to them, Be not afraid: go tell My Yisraelite brothers that they go into Galil and there shall they see Me.

11 Now when they were going, see, some of the guards came into the city and showed the main kohanim all the things that were done.

12 And when they were assembled with the zechanim and had taken counsel, they gave large money to the horsemen soldiers,

13 Saying, Say that, His talmidim came by lyla and stole Him away while we slept.

14 And if this comes to the governor’s attention, we will persuade him and protect you.

15 So they took the money and did as they were taught: and this saying is commonly reported in secret among the Yahudim until this yom.

16 Then the eleven talmidim went away into Galil, into a har where YAHUSHA had appointed them.

17 And when they saw Him, they worshipped Him: but some still doubted.

18 And YAHUSHA came and spoke to them, saying, All Power is given to Me in the shamayim and in the earth.

19 Go therefore and make talmidim of all goyim, doing mikvah upon them in My Name:

20 Teaching them to shomer all things, which I have commanded you: and see, I AM with you always, even to the end of the olam hazeh. Ahmein. X

He Has Risen Indeed!

THE RENEWED COVENANT

MATTHEW

• 1:1 The True Name of YAH’s Only Begotten Son, recovered as it initially appeared prior to His days on earth, meaning YAH who does the saving. The use of Yahusha, rather than Y’shua, or Yeshua, as the name of Messiah, greatly depends on the historical context. For the Restoration Scriptures True Name 8th Edition, we have opted for Yahusha-Yahushua because in terms of our research, this was the original form the Name had in terms of pre-Babylonian captivity, as well as its clear linkage in the prophetic Scriptures, such as in Zechariah 6:11-12. Add to that the fact that Messiah came in His Father’s Name, which most obviously contains the letter hey as in Yahusha-Yahushua. However, in terms of what Messiah was actually called at the very time of His first advent, both the Peshitta Aramaic and Old Syriac texts refer to Him as yud-shen-vav-ayin rather than yud hey vav shen ayin. We have opted for the full name including the letter hey as revealed prior to corruption.

• 1:1 Ancient vav pronounced ou and not ve.

• 1:5 A non-biological Yisraelite and a whore to boot is considered a Yisraelite because she willfully joined Israel and performed the command to hide the spies. She is honored as a Yisraelite by being placed in Messiah’s lineage.

• 1:5 Ruth became a mother in Israel, as an Yisraelite in Messiah’s lineage, yet was never considered Jewish.

• 1:6 Uriah was a Hittite and yet his wife is considered a Yisraelite, as was he, since he was even in Dawid’s army.

• 1:8 Actually Matthew leaves out three descendants of Jehosophat here (Ahaziah, Joash and Amaziah) because Jehosophat’s son Jehoram married cursed King Ahab’s (husband of Jezebel of the House of Israel) daughter (2nd Chronicles 18:1, 21:1, 4-7). So while YAH did not curse the entire House of Judah, He did curse the House of Ahab and by marrying into the House of Ahab Jehoram brought cursed bloodlines into the House of Judah, or Solomon’s downline. As such, YAH cursed three generations of Jehoram's offspring without cursing the entire lineage forever as seen in Exodus 20:4-5, where YAH allows that kind of curse for only three generations before it is lifted. So, while they are counted, or listed physically elsewhere, they cannot be considered ancestors of Messiah. Were Matthew to include the three missing kings as most anti-missionaries want him to (Ahaziah, Joash and Amaziah), his genealogy would be invalid and most Jews would have laughed him to scorn. So, the three so-called missing kings are not missing at all. YAH through Matthew intentionally leaves them out.

• 1:11 YAH cursed Jechoniah in Jeremiah 22:24-30. That curse was lifted clearly in Zerubbabel his great grandson [LXX], as confirmed by YAH through Haggai in chapter 2 verses 20-23. In those verses the royal signet seal of kingly favor taken from Jechoniah is returned to Zerubbabel. Moreover, the curse for Jechoniah to be childless was regarding a first-generation royal heir, as he certainly had children. The curse lasted until the third generation. This obstacle to Yahusha being The Messiah no longer exists and was removed some 500 years before His birth.

• 1:12 Assir, אַסִּ֔ר in Hebrew, Ἀσείρ in Greek, are in the text right here. Assir being the son of Jeconiah. The LXX states that Assir was Jeconiah’s son in First Chronicles 3:17, but the Masoretic goes with assir as an adjective, meaning Jeconiah the captive. Since we have to choose, we go with the more reliable LXX used by the disciples. The reason Assir the person is left out here, is Matthew is following the command in Jeremiah 22:30, to simply WRITE this man down, as if he were childless, even though he had children. So Assir is counted as one of the 14 generations from Babylon to Messiah but is not written down in obedience to that command.

• 1:16 Matthew’s genealogy is the ONLY ONE found in the gospels, giving Messiah the full right to the royal Davidic throne. Luke’s Ch. 3 names are a list of potential and real Malki-Tzedeks, from the last Adam-Messiah, all the way back to the first Adam. We need no longer be confused between two competing genealogies. YAH is never the author of confusion, especially in such a vital and critical matter.

• 1:17 The gematria, or numerical value of Dawid in Hebrew is 14. The three sets of 14 indicate that Messiah is from the royal House of Dawid. Recall that Assir is counted but not written down, as none of Jeconiah’s sons would be an heir to David. We get the final set of 14 like this: Assir (1), Sealtiel (2), Zerubabel (3), Abiud (4), Eliakhim (5), Hazor (6), Zadok (7), Akhim (8), Eliud (9), Elazar (10), Mattan (11), Yaakov (12), Yoseph (13), Yahusha The Messiah (14).

• 1:18 At no time is this Joseph the husband of Mary ever called Messiah’s father.

• 1:20 Mar-YAH, or Master YAH in the actual Aramaic.

• 1:21 Israel.

• 1:23 Almah in Hebrew and parthenos in Greek and betulah in Aramaic.

• 1:23 The “they” Matthew speaks of are the Jews who expected the long-awaited Messiah, as Rashi and other scholars have stated. The “they” Matthew speaks of is also a euphemism for the “prophets of Israel.”

• 1:23 A title not a name. The Jews were waiting for a divine visitation and not someone with a name like “Immanu-El Glickstein.” Matthew, operating in the remez/hint level of PaRDeS, takes the freedom to say that through this virgin birth, the long-held concept of Messiah would finally be brought to pass – not that a baby actually named “Immanu-El” would show up. Moreover, the Hebrew title contains two smaller words (“Emanu” and “El”). The prophets of Israel all believed that Messiah was eternal (“El”) and that Messiah would come to Israel (“Emanu,” or “with us” in Israel) – further substantiating a concept and not a proper name for Messiah.

• 1:23 A proper personal noun, or name cannot be interpreted, but must be transliterated. But the common title Emanu-El can be and is interpreted here.

• 2:6 Note that YAH’s Son was to rule forever over Israel, not a “separate entity” gentile church.

• 2:18 The destruction of Judah's children matched those of Efrayim's children who were killed, or dispersed some 700 years prior. The tears of Rachel are for all Israel’s return from death, as seen in Jeremiah 31:17.

• 2:23 Isaiah.

• 2:23 The Aramaic Peshitta reads “prophet” not prophets, as the Greek does. This is a fulfillment of Isaiah 11:1-2, where Messiah is called the Natzer, or Branch of YAH’s planting. So naturally He came and dwelt in a city called Natzeret, from the Hebrew root word for branch Natzer, or Netzer depending on the pronunciation.

• 3:2 The long-awaited Heavenly King and His solution to Israel’s exile and two-house division.

• 3:2 Hebrew keruvah meaning “offered,” as in being made very near.

• 3:4 Based on the Hebrew word “gamal”, gimel, mem, lamed can mean either camel or appropriate dressing or clothing. As such, no righteous man of YHUH would dress in an unclean garment of an unclean animal, like a camel. The correct meaning here is an appropriate dressing. Clement Ch. 17 verse 1 confirms that goatskins or sheepskins were the righteous uniform of ancient prophets and patriarchs. Mentioned in Clement as wearing goat and sheep skins is Elijah the prophet and we know that John the Baptist came in the full power and spirit of Elijah to prepare the way for Messiah’s coming. Moreover, Hebrews 11:37-38 confirms that goatskins and sheep skins both clean coverings from clean animals, were worn by men who were in prison for their faith, those that were killed by the sword for their faith and those that dwelt in the desert for their faith in YHUH.

• 3:4 Torah states that four types of desert locust - the red, the yellow, the spotted grey and the white - can be eaten as clean food.

• 3:8 Hebrew Shem Tov reference.

• 3:10 Messiah would come to refine both houses into one, by removing all the bad fruit.

• 3:11 Shem Tov reference.

• 3:12 A clear reference to Israel.

• 3:15 John is initiating Messiah into the priestly order of Zadok, the true priestly line, as both King of Israel and the true High Priest or the final Melkezedek. They are installing Him in those offices promised by the oath of the Father according to Psalm 110.

• 4:3 Aleph-Lamed-Hey-Aleph pronounced Eloha, is the title used for YAH throughout the Aramaic Peshitta Renewed Covenant. We have chosen to use Eloha in the Aramaic font, so as to preserve the Semitic content of the original documents, prior to the 5,000 differing Greek texts that would later contain Theos. We have transliterated the title to avoid arguments on the pronunciation, as we have also done for YAH and Messiah as well. Since we believe the Renewed Covenant was written in Aramaic with portions in Hebrew, as opposed to the Greek, we have used Eloha to accurately reflect that understanding, rather than Theos. Eloha also portrays the fact that both The Father and The Son are called Eloha, reinforcing YAH as being truly One, thereby removing the trinity arguments for those who may choose to see a “Renewed Covenant trinity,” in the corresponding Hebrew title Elohim. The Aramaic Peshitta dialect uses singular and simplistic versions of titles and names. That is seen in the title Eloha, as well as with YAH’s Name, seen most often in the Aramaic Renewed Covenant as Mar-YAH, preserving the simple poetic short form of YAH seen in the Hebrew. For those who would incorrectly argue that Eloha sounds a lot like "allah," history proves that the Jews and other Yisraelites referred to YAH as Eloha, at least some 1,100 years before Mohammed founded Islam. This is substantiated by clear Aramaic passages in Daniel written in about 540 BCE that call YAH Eloha (Daniel 2:47).

• 4:9 Hebrew Shem Tov reference. Proof that our Messiah wore a head covering as a man.

• 4:13 Land of Efrayim-Israel.

• 4:15 This is a key passage identifying Messiah’s true mission. He dwelt and ministered mostly in the north, the former home of Efrayim-Israel, to bring them back. Notice these verses even mention the tribes from the north that were allegedly missing; yet Messiah knew where to find them living as nations.

• 4:15 Even in His day it was known that Efrayim-Israel had become the fullness of the nations, hence the term “Galilee of the nations,” who would see the light and return to the kingdom.

• 4:16 The very ones from the spiritually dark north.

• 4:17 According to Acts 1:6 the kingdom of heaven was when Israel's exile was over and the King Messiah would arrive to regather and restore both houses of Israel. 

• 4:17 "Amend" Geneva Bible.

• 4:19 A fulfillment of the promise that Israel would multiply like fishes in the midst of the earth in Genesis 48:16. Fishermen trained by Messiah certainly knew how to catch the multitudes of Israel through the Great Commission.

• 4:23 In search of lost gentile Efrayim.

• 4:23 Torah.

• 4:24 Home to many exiles of Israel and the route north to the lands of Efrayim’s Assyrian captivity.

• 4:25 Melo Hagoyim/ fullness of the nations.

• 4:25 Starting to gather disciples from Galilee of the nations and Judah.

• 5:1 Multitudes speak of the offspring of Jacob that would fill all the earth.

• 5:1 The mighty “Har of Reversal” where all the curses upon the multitudes of Efrayim were reversed in this Sermon on the Har.

• 5:5 Israel.

• 5:13 What mankind has done to YAH’s true Name, bringing it to naught.

• 5:14 Renewed Covenant Israel.

• 5:22 Starting in this verse and continuing throughout the Sermon on the Har, the word mistranslated as “but” from the Greek should read “and, or so, or therefore, or however, or because.” The Aramaic word din, is a “thought switch,” and not a contrast, or a negation of a previous truth. So what Messiah does is say, "You heard the Pharisees quote X, but what that really means in terms of application is Y." That's what din does. It joins two separate thought processes together, but it does not say part A is invalidated, or removed by part B. Messiah by using the word din, is actually not negating any part of Torah, but properly explaining what the old sages should have said, had they been walking in the Spirit of understanding.

• 5:29 Shem Tov Hebrew reference.

• 5:30 Shem Tov Hebrew reference.

• 5:32 Aramaic Peshitta word is sh’bikta/undivorced.

• 5:32 See text in Matthew 19:6-9.

• 5:33 Torah sages.

• 5:33  According to Torah in such places as Leviticus 19:12 and Deuteronomy 10:20, Yisraelites must make all their oaths binding In YAH’s Name alone and never in the name of other deities. Messiah affirms this principle as binding upon His disciples as well. Unlike religion that warns against such swearing, Messiah renews this command to His people. Obeying this particular command is one of the identifying marks of the people of Israel. The correct way to perform binding oaths is with the words “as YAH lives,” as seen in such texts as Jeremiah 12:16 and Ruth 3:13.

• 5:34 The Hebrew Shem Tov Matthew reads correctly. The correct rendering is falsely. Messiah teaches that swearing falsely with, or without YAH’s Name is never allowed. Swearing falsely without YAH’s Name is a double sin, as it is still a lie, while bringing His Name to naught. The leading Jews from that time and even until this day, think that by not mentioning YAH’s Name, they can get away with swearing falsely, by taking false oaths, or by using other things, or objects to make their oaths binding. Yet here Messiah teaches that all false swearing and even all truthful swearing on anything other than YAH’s Name, is still a false oath.

• 5:34 We as Nazarene Yisraelites, must unlearn our fear of swearing and begin to swear only according to Torah, lest we neglect one of our Torah based obligations. On the other hand, swearing should not be a habit, but only invoked when absolutely necessary, in order to establish innocence, or trustworthiness in our character and actions! Torah oaths in YAH’s Name must never be invoked by habit, or by compulsion, but must be taken voluntarily, only in the most necessary of circumstances, with great care and discretion.

• 5:37 That is the proper way to perform the command. In YAH’s Name, sealed with the words “as YAH lives,” with a simple yes, or no attached.

• 5:47 Geneva Bible.

• 5:48 Perfect, or teleo the same word mistranslated as “end” of Torah in Romans 10:4.

• 6:6 Shem Tov reference.

• 6:7 Messiah sees all believers as part of Israel and not as the heathen.

• 6:7 Such as those Muslims and unregenerate Catholics who make tefillah, but recite the rosary (practiced by both these groups) over and over again by rote. Even some Jewish people are guilty of this.

• 6:9 All set apart and acceptable tefillah must acknowledge and reverence His true Name. That’s what Messiah did.

• 6:23 Stingy when it comes to sharing, or distributing YAH’s riches of eternal truth and love.

• 6:32 Yisraelites have more pressing eternal spiritual issues to be concerned with.

• 6:33 A correct perspective and longing to serve YAH for Israel’s restoration, leaves little time for seeking other activities.

• 6:33 If you have the right message you have His promise of abundance. If abundance is missing it is also possible that you have the right Eloha but the wrong message.

• 7:6 From Peshitta. Judah is the dog who disobeys Torah and Efrayim is the pig who does likewise. Synthetic parallelism is used, where both images used, dogs and pigs, are joined together as symbolic of both houses and their apostasy.

• 7:7 In context the “you” here is Israel, as opposed to the gentile pagan dogs.

• 7:11 Shem Tov reference.

• 7:21 As outlined in Torah.

• 7:22 Of course there’s a problem since most who are doing works for Messiah do it in names that are not His nor His Father’s.

• 7:23 Living a lifestyle void of obedience to Messiah’s eternal Torah.

• 7:24 Torah.

• 7:26 Gentiles, whose lifestyles don’t follow His Torah.

• 7:27 House can apply to the individual in the pashat/literal, or the entire 12 tribes of the House of Israel in the remez/hint.

• 7:28 Shem Tov reference.

• 8:1 Multitudes of physical remnant Israel.

• 8:2 Shem Tov reference.

• 8:4 The real Messiah ordered His followers to perform Torah.

• 8:5 Capernaum.

• 8:10 A clear reference to Jewish-Israel, only in Judea.

• 8:11 The prophesied return of the scattered Yisraelite nations, as seen in Matthew 15:24.

• 8:12 The children of Judah in Judea.

• 8:18 Melo hagoyim/ fullness of the nations in the north.

• 8:18A reference to both the other shore in the pashat/literal and the sitrah hora, or “world of dark spirits” in the sod/mystery.

• 8:20 Shem Tov reference.

• 8:34 Following Messiah can be bad for the pig business.

• 9:5 Neither. Only YAH can do both.

• 9:10 Shem Tov reference.

• 9:15 Clear reference to Israel.

• 9:17 The new wineskins are the Renewed Covenant Yisraelites and the new wine is the purified Torah that Messiah came to deliver, void of man’s additions and traditions.

• 9:20 Twelve years symbolizes the 12 tribes who were considered to be a bleeding unfaithful unclean woman who had gone away from YAH. One touch from The Master brought her to wholeness, as Messiah has purposed to do for all Israel.

• 9:21 Malachi 4:2.

• 9:22 Israel healed.

• 9:27 Both houses of Israel in the remez, or hint level crying to Messiah.

• 9:35 In unbelieving synagogues.

• 10:2 For the 12 thrones over the 12 tribes in the age to come/Messianic Age.

• 10:4 Luke 6:15.

• 10:5 Since Efrayim had become the “fullness of the nations” this verse is often seen as a contradiction. Not so. It is simply Messiah telling His disciples that as they search for Israel’s lost sheep, they are not to go the way of, or the pagan path of the nations. This order is a mere restatement of Yirmeyahu/Jeremiah 10:1-5. This is confirmed by the Aramaic Peshitta.

• 10:5 Lamsa’s Peshitta p. 961.

• 10:5 Due to the intense hatred between Jews and Shomronites, Messiah wanted to display His love for those Efraimites by opening the way Himself in Yochanan/John 4. This was a crucial task and He wanted to do it right. After displaying the proper manner to reach them by modeling His love for Efrayim in Samaria, He would later command and allow the disciples to do likewise in Acts 1:8. So this is not an injunction against going to the Efraimites in Samaria. Rather it’s a matter of timing and proper instructions from The Master.

• 10:6 Shem Tov reference.

• 10:6 In this broad context House of Israel refers to all twelve tribes and not merely Efrayim, as many Dual Covenant theologians teach.

• 10:7 Kingdom restored as seen in Acts 1:8.

• 10:18 Can it be any clearer? The pagans and their antinomian groups will persecute believers who are all part of Israel for keeping Torah and a Yisraelite lifestyle.

• 10:21 Israel will not be divided by two houses anymore, but by love, or hate for Messiah.

• 10:22 Israel means overcomer, or one who perseveres with El.

• 10:23 A verse often cited to refute two-house truth. Actually it further supports it by stating that the disciples will be still proclaiming the kingdom in Yisraelite cities at the time The Messiah returns. These cities could not be limited to first-century Judea, since certainly all of Judea was covered with the Good News in a few chodashem, or years perhaps. Here we see that there are so many Yisraelite cities to cover across the globe in all nations, that the disciples will still be going to these Yisraelite cities until The Son of Man returns.

• 10:30 Shem Tov reference.

• 10:32 Shem Tov reference.

• 10:34 To divide Israel based on loyalty to the King not by two-house division anymore.

• 11:2 Symbolic of inquiring Judah and Efrayim.

• 11:5 Shem Tov reference.

• 11:12 Unregenerate.

• 11:12 Shem Tov and Peshitta, with this possible reference to the rule of the Pharisees under Rome.

• 11:13 Notice according to Shem Tov they spoke “concerning” not “until” John the Immerser.

• 11:19Shem Tov reference.

• 11:21 In first-century Judea.

• 11:21 Lands of Efraimite dispersion.

• 11:25 The word  here is answered or declared not prayed. As Messiah, he was YHUH and need not pray as a man.

• 11:28 Shem Tov reference.

• 12:2 Shem Tov reference.

• 12:15 Israel.

• 12:18 Efrayim.

• 12:21 His Son has revealed the Name of YAH to all nations.

• 12:30 Gather Israel.

• 12:32 Attributing the works of Messiah to s.a.tan's power. No believer would willfully do that as did the Pharisees.

• 13:1 Left the house of Judah to also search for Efrayim.

• 13:1 The seaside is a type of the nations where Efrayim was scattered.

• 13:2 Yisraelite rabbis sit when they teach.

• 13:3 The sower is Messiah in the literal and Judah in the hint understanding, as the seed he sows, or Torah comes from the storehouses of Judah.

• 13:17 True Yisraelites listen to Messiah’s Torah.

• 13:19 False understandings of the correct message of the regathering and restoration of both houses into one kingdom.

• 13:21 Has anyone ever become offended over the two-house message? Have you?

• 13:30 Notice that unbelievers and the disobedient are gathered first and taken away first, not believers who are gathered after the great taking away of the lost. Pray to be left behind like Noah during the coming Great Tribulation.

• 13:33 Speaking of the sinfulness of the teaching that YAH is three separate persons, which in the end days Messiah said would be prevalent.

• 13:35 His entire ministry and the entire Renewed Covenant are delivered in a manner that unveils the hidden, or sod/mystery.

• 13:35 Israel’s history.

• 13:38 B’nai Israel/ children of Israel.

• 13:41 Torah mockers who claim to be saved.

• 13:44 Israel mixed in all the earth.

• 13:46 Israel.

• 13:49 Wicked taken away. No rapture here.

• 13:52 Shem Tov reference: A father of born again children of Israel, teaches restoration truth from both covenants.

• 13:52 From both covenants.

• 13:55 As clearly seen here, Messiah had physical stepbrothers, meaning Mary and Joseph parented his brothers. They could not have been spiritual brothers as some claim, since other passages tell us they had not yet believed in Him until after the resurrection.

• 13:58 He could have, but chose not to.

• 14:19 The five loaves represent the Torah that all 12 tribes receive upon their return.

• 14:19 Torah instructions, for both houses of Israel.

• 14:20 Notice the true manna and sustenance from The Master is placed for safekeeping in 12 baskets, one for each of the 12 tribes He came to restore.

• 15:5 To YAH.

• 15:6 By taking their needed money as a donation to YAH.

• 15:6 Geneva Bible.

• 15:6 From honoring them.

• 15:11 Messiah is not allowing unclean foods. He is stating that the human heart is the problem, not YAH’s word. This is further confirmed in verses 18-20 of this chapter.

• 15:22 An alternate rendering of the Hebrew word for Canaanite could be merchant.

• 15:24 Shem Tov reference: A reference to the plurality of divinity.

• 15:24 This incident is interesting in that the disciples wanted to send her away seeing that in the natural she was a Canaanite woman. Yet Messiah apparently knew she had Yisraelite heritage due to His response that indicated that He would not abandon her, since He had come for the lost sheep of Israel, which apparently He knew her to be.

• 15:26 A possible test for her. Not necessarily an indication that she was a true dog, or gentile.

• 15:37 Messiah takes broken Yisraelites and fills them to maturity and perfection, symbolized by the number seven.

• 16:3 Unable to perceive that Israel's exile was starting to come to an end.

• 16:4 Shem Tov reference.

• 16:12 Added teachings.

• 16:12 Shem Tov reference.

• 16:16 Shem Tov reference.

• 16:18 Greek word is oikodomeo. Strong’s Greek # 3618, meaning rebuild, repair and restore.

• 16:18 Eidta in Aramaic, or congregation of Israel. Not a new and separate gentile entity called “the church.” Shem Tov Matthew shows that Messiah’s congregation is the fulfillment of Isaiah 56:7, where all who keep Shabbat and all who guard His Name YAH , will enter the rebuilt House of Prayer for all nations.

• 16:18 Shem Tov reference.

• 16:19 Meaning if heaven allows a ruling already, it is allowable by the disciples. If heaven doesn’t allow it, it is not to be allowed by the disciples. Binding means disallow, loosing means allow. These are Hebraic idiomatic expressions that have nothing to do with binding and loosing demons. Although we as Renewed Covenant Israel certainly do have that imparted authority over demons.

• 16:22 Geneva Bible.

• 16:27 Done as a believer.

• 16:28 That happens in a vision in the very next chapter.

• 17:1 Shem Tov reference.

• 17:2 Shem Tov reference.

• 17:3 Shem Tov reference and Luke 9:31.

• 17:4 Based on Peter’s understanding of Zachariah 14:16-21.

• 17:5 Shem Tov reference.

• 17:17 Shem Tov reference.

• 18:7 Shem Tov reference.

• 18:11 That’s the whole point of His coming. To seek and rescue Israel’s scattered sheep.

• 18:14 The point being that Messiah cares for every lost sheep of Israel, including those who still think they are just believing nations.

• 18:19 Torah keepers.

• 18:20 Moadem/Feasts and Shabbat.

• 18:20 Yisraelite remnants, gathering in His true Name.

• 18:22 Between Judah and Efrayim there must be unlimited amounts of forgiveness so that long held mistrusts can be healed.

• 18:28 [1] Meah in Aramaic.

• 18:35 A tremendous halachic (conduct) ruling of proper behavior and loving compassion, within Renewed Covenant Israel.

• 19:5 YAH’s will for marriages and Israel’s two-house restoration. See Ephesians 5:31-32.

• 19:8 Shem Tov reference.

• 19:16 Shem Tov reference.

• 19:17 Messiah is not denying being YAH in the flesh. He is merely saying to this Yisraelite that by using the term “good” does he realize what he’s actually saying? Torah alone defines what is good.

• 19:17 Torah keeping alone does not save us. What Messiah is saying in essence is, "are you really perfect, or as perfect as you think you are?”

• 19:19 Obviously the others are just as important. Rabbinic teaching includes citing only certain key passages as a starting point and expecting the student, or follower to know the rest of the verses by heart. This is what is taking place here.

• 19:22 Shem Tov reference.

• 19:24 See note on Mark 10:25.

• 19:25 Because in Hebraic understanding wealth is a sign of YAH’s favor.

• 19:28 Olam haba/ age to come.

• 19:28 Clearly Messiah speaks of Israel reborn not a separate entity apart from Israel which man has built using false variations of His Name and His plan.

• 19:29 For the only true Name.

• 20:15 Stingy.

• 20:19 Notice according to Messiah Himself the Jews are not the killers of Messiah.

• 20:24 A picture of Efrayim and Judah battling like nations. The ten versus the two.

• 20:26 Notice the contrast between His disciples, the Yisraelites and the non-believers who are the true nations.

• 20:27 Kingdom greatness is fine, but it’s done by service to others.

• 20:34 Both houses have their eyes opened by Messiah, as represented in the two blind men.

• 21:1 A type of both houses ready to rejoice at Pesach in brotherhood restored.

• 21:9 Shem Tov reference.

• 21:13Shem Tov reference.

• 21:15 Shem Tov reference.

• 21:23 Shem Tov reference.

• 21:29 Efrayim-Israel.

• 21:30 Judah Israel.

• 21:31 Efrayim.

• 21:31 Before Judah that is. It has been 2,000 years and Jewish-Israel still hasn’t fully come in. All the other groups named, have been the first to repent.

• 21:33 Israel is the vineyard of the Beloved as seen in Isaiah chapter 5.

• 21:33 Heaven.

• 21:38 The inheritance is the right to rule over Israel.

• 21:43 Not the church, or a different nation. Given to “a nation” as Messiah said. Strong’s Greek #1484. The Greek word here means “tribe,” or “a group from the same company, or race.” The kingdom was removed from Judah for a long season and given to Efrayim, as this was made official by the transfer of the scepter from the tribe of Judah to the tribe of Gad. We can understand this in light of the previous parables in the same chapter about two sons, with one returning to obedience while the other does not.

• 21:43 Alternate meaning: “given to a future generation” of the same people.

• 21:44 Shem Tov reference.

• 22:2 Exodust 4:22-23. Israel is YAH’s national son.

• 22:8 Some of Jewish-Israel.

• 22:12 Staying in the context with the two sons of the same father, the son who tries to sneak into the kingdom without blood atonement and imputed righteousness is Judah (Romans 10:1-4).

• 22:16 Shem Tov reference: “Faithful” implies Torah observance.

• 22:37 The Shema of Devarim/ Deuteronomy 6:4-5.

• 22:40 Torah can’t be “done away with,” indeed, Messiah says the Torah and the prophets hang on these two big ones. That is, these two big ones expand into the details, which are contained in the Torah and the prophets. They don’t replace the 613 laws, they are the foundation of those laws.

• 22:43 MarYah in Aramaic a reference to Messiah being YAH.

• 22:44 Tehillim/Psalms 110:1-5.

• 23:3 The Hebrew Shem Tov in two out of nine existing Shem Tov manuscripts, speak of Moses in the singular, making perfect sense, as why would Messiah warn us not to obey Moses seat for the rest of the chapter, after first allegedly telling us to obey them. He is contrasting obedience to Moses words versus Pharisaic traditions.

• 23:3 This does not mean as some teach that all things that Judaism teaches, even when wrong, believers must follow. That is not what Messiah is teaching.

• 23:8 The Hebrew Shem Tov uses the word tirzu, which is desire. That definition is quite telling. It states that a man should not desire title and yet if YAH bestows a title including rabbi, that’s fine. He is attacking a bad heart attitude, not one, or two particular “Jewish” religious titles, while allowing others to be permissible.

• 23:14 Shem Tov reference.

• 23:15 Non-Jewish convert deemed righteous. Literally “YAH Fearer.”

• 23:16 See notes on Matthew 5:33-37.

• 23:35 Second Chronicles 24:20-21. According to “church” father Jerome, the Hebrew copy he had read correctly, with Jehoidai and not Barachai.

• 23:38 The Temple on Moriah and the House of Judah as a whole.

• 23:39 Learning YAH’s true Name in Israel is a prerequisite for Messiah’s return. He is waiting for that to occur, before He returns.

• 24:1 The immediate topical context is the complex of Mt. Moriyah, not only the Temple. Key end time activity will take place in this complex.

• 24:2 The Temple is central to the topic of end time events. Its desecration in the end times and its consecration all revolve around the Islamic anti Moshiach.

• 24:3 [1] The end of the age will be characterized by a sign. What sign? Is it a sign that relates to the Temple and buildings of the rebuilt Temple in Jerusalem?

• 24:4 Warnings against false religion and spiritual uncleanness.

• 24:5 deceivers will come to the area of the Temple’s buildings, Mt. Moriah and claim deception. They will claim to come in “god’s” name, or Allah’s name, by establishing sanctuaries of false worship on the soon to be destroyed Temple Har. Their message is ‘I am anointed.’ The final messenger for Allah will also claim to be anointed, but not merely anointed, but The Anointed, or the Holy One. He will make this declaration definitive according to Daniel 9:27 by stopping the reinstituted animal sacrifices in the Temple, by destroying the altar and perhaps part of the rebuilt Temple itself and then by walking a few hundred yards away to the southwest wing, or kanaph of the Temple Har. There in the wing, or kanaph of the Temple Har, he puts forth the lie or the deception of all deceptions that he is The Almighty: See Daniel 9:27. YAH removes him with a flood of water, or literal flood of mishpat for speaking such blasphemy.

• 24:6 Shem Tov reference.

• 24:6 Islamic revolutions will abound and break forth upon humanity. Rumors of governments that are about to succumb to further localized Islamic revolutions will paralyze men with fear for things that are coming on the earth. Do not become foolish in your understanding, thinking that these seemingly diverse terrorist acts are independent actions. But see it as Daniel saw it, as part of a confederated philosophy and end time beast kingdom.

• 24:7 B’nai Israel versus B’nai Esau. Two specific nations are in view here. Two ethnos, or races.

• 24:7 Light versus darkness. Allah’s growing end time kingdom versus YAH’s straight and narrow gated community.

• 24:7 Mostly in Muslim countries, but globally as well thus indicating that these 2 races, or nations are squaring off in a global war known as WW 3.

• 24:8 The natural disasters are a sign that Islam and Israel are squared off already, engaging one another in WW 3.

• 24:9 End of the age.

• 24:9 Only Muslims fit this latter day context. Jews and Christians, Israel’s 2 houses, are the targets for daily atrocities and massacres.

• 24:9 All Islamic nations will hate you enough to cut off your heads. Not figuratively chaver but literally.

• 24:10 Jacob and Esau in betrayal and enmity.

• 24:11 Many false messengers of Allah will gain many to fight Israel by many false prophets, or spokespersons for the Koran.

• 24:12 Through Islam many who used to love and were neutralized by love will walk in lawlessness, as Islam teaches them that hate and murder are fine. The love of many has turned cold as more and more are stolen away from Torah principles, to embrace this final end of age lawlessness.

• 24:13 Israel must determine to abide firm through the Great Tribulation and be delivered from radical Islam the end time beast, even as we have been delivered by Messiah’s blood in the spiritual realm. Despite the deception to the contrary, Islam is opposed to Torah, claiming that it is most fully corrupted by the Jews and the Jewish authors, which is one of the reasons Allah had to supposedly send Mohammed to straighten out the “Jewish Torah,” by giving the alleged final revelation of the Qu’ran. Other Torah-less acts such as allowing the eating of camel and premeditated murder are found in Islam and the Koran. It is a faith that gives and lends alleged divine sanction to cold-blooded, premeditated first-degree murder.

• 24:14 All the latter-day Yisraelite nations.

• 24:14 The message of the kingdom restored and eternally established is the only right message.

• 24:14 While under severe birth pangs of attack from Islam, both redeemed houses must continue to proclaim the Good News to all nations, even under the most adverse and dire circumstances. Amidst Esau’s assault, it is The Master’s message about the people of Israel being restored back to the kingdom by His blood that must and shall be proclaimed. What Gospel message? That Israel the redeemed kingdom of light, “the kingdom,” shall prevail over Islam/Esau that kingdom of darkness.

• 24:15 How can the believers see the “abomination of desolation” if they are no longer on earth? The believers will be reading the Book of Daniel during the Great Tribulation. There is no rapture here, for if there were, why would we need the Book of Daniel, or any other book, if there was a pre-tribulation rapture?

• 24:15 A clear reference to the Islamic anti Moshiach who will enter the already constructed abomination of desolation and spread the desolation even further into the rebuilt Temple. How do we know it is Islam spoken of here? Messiah warns you to read and study Daniel 9:27 to know just what Islam is up to up on the Temple Har.

• 24:20 Believers were expected to always keep Shabbat and will be doing so at the time both before and after the Great Tribulation.

• 24:21 In context brought on by the spreading of the Islamic desecration of Mt. Moriah in Jerusalem. All Muslim nations round about Israel, will launch a united assault on Israel and Jerusalem leading to the battle of Armageddon one of the final battles of the Great Tribulation.

• 24:22 In the Renewed Covenant the congregation of the redeemed is called the elect. Never are unsaved Jews, or other unsaved peoples called elect anywhere in the Renewed Covenant, or in the rest of Scripture for that matter.

• 24:22 The chosen and elect are one and the same people.

• 24:22 YAH will deliver Israel from the end time beast and the Great Tribulation he has caused.

• 24:24 Within the deceived “tribulation elect,” there is a “very elect” that cannot be deceived.

• 24:24 Shem Tov reference.

• 24:26 Muslims.

• 24:26 If they hail a Muslim from the desert, with the desert philosophy of Mecca, as a Moshiach do not go after that lie, even though most of the world will.

• 24:26 Secret rooms of Al Aqsa?

• 24:29 It is very clear when Messiah returns – after the Tribulation.

• 24:30 All nations and all of Israel’s 12 tribes. Double meaning.

• 24:31 “Four winds,” is an idiomatic expression used only to refer to the locations of exile for both houses of Israel. It is found in Torah and the Renewed Covenant.

• 24:31 Regathering of Israel’s two houses according to Isaiah 11:12.

• 24:32 Fig tree is both houses of Israel. When its starts sprouting leaves, May 1948, Islam will also sprout, as the end time nation versus nation battles intensify.

• 24:33 Take careful note. Do not be deceived. Believers will see these things as The Master says here.

• 24:34 Peshitta: This tribe/race, speaking of the race of Israel.

• 24:39 Those taken away didn’t fly away in Noah’s day, but were taken away by the waters of mishpat. In like manner the Great Tribulation will take the lost and misled away, while the saved are left behind.

• 24:41 Islam taken to the flood of mishpat.

• 24:41 Israel left to enter and inherit the kingdom.

• 24:41 Shem Tov reference.

• 24:41 Islamists and other lost people will be separated away from Israel, in order to leave Israel alone in shalom and will be taken away to mishpat.

• 24:42 Redeemed Israel will be protected and will overcome, as all others are taken away.

• 24:47 Shem Tov reference.

• 25:1 Ten: representing ten returning tribes of Efrayim, who hear and accept the latter-day revelation of the regathering. Ten wives are also all married to Messiah, displaying the holiness of the Torah principle of a man having more than one, one flesh brit, when asked to do so by Father YAH.

• 25:1 Aramaic Peshitta. Efrayim is called to meet Messiah and the true Torah keeping collective bride, but not all Efrayim responds. We see new brides joining previous brides in the YAH family.

• 25:2 Not all returning from the nations stay in the truth of Messiah and His Torah, as First John testifies.

• 25:10 Aramaic Peshitta.

• 25:25 Sadly most believers including many who know the true message of the restoration of the kingdom remain silent watchman on Zion's walls.

• 25:29 An eternal Torah. YAH gives more to the faithful and loyal than to the merely intelligent, shrewd, or cautious self-preservation-type personalities.

• 25:31 Dawid’s throne in Jerusalem, as the kingdom is fully come.

• 25:32 King Messiah will take all nations and look within each for Yisraelites who have become His sheep through accepting the Good News of forgiveness. A second application could be the way the non Jewish-Yisraelite nations treated brother Judah.

• 25:35 Referring to the returning Efraimites who need special care and instruction.

• 25:40 The Master’s love and care for both Judah and Efrayim’s recovered sheep in the nations.

• 25:41 Demons and s.a.tan burn in the Lake of Fire forever, since they are immortal beings. Lost man dies a second death and perishes.

• 25:45 This should send chills down the spine of those who do not seek love and care for all brethren in both two houses of redeemed Israel. It seems that this issue of love and healing between Judah and Efrayim can have eternal consequences to those who have been quickened by this understanding and yet fail to walk it out in love.

• 25:46 Meaning the decree is everlasting.

• 26:6 See notes on Mark 14:3.

• 26:16 Strong’s Greek # 4413. The Greek word here is protos, which depending on the context, can mean “before” as in the first of a series of sequential events, or “first” as in a number. Obviously here it means “before,” or the first in a series of sequential preparation events because Messiah died on the afternoon of preparation and as such was dead before the Jewish Passover. He had celebrated the Passover according to the priestly times, the night before.

• 26:16 Hebrew & Aramaic both testify that Messiah was hung on Passover before Unleavened Bread.

• 26:17 We see here again that it was not yet Passover, so it certainly couldn’t be the first Day of Unleavened Bread, which is the day after Passover.

• 26:18 Shem Tov reference.

• 26:18 The Passover! Note that this is not a lord’s supper, memoprial meal or crackers and juice festival but The actual correct priestly Passover of Torah, prophets kohanim and angels, which took place one nght before the false lunar rabbinic Passover. We must not twist Messiah’s words to fit our theological bent.

• 26:19 All 12 tribes represented.

• 26:20 Passover is on the third day of the week each year on the Solar priestly times, which is what we see Messiah following. He hung on Day 4 of the week and rose after 3 days and 3 nights, just before sunrse on the weekly Shabbat. This is an actual Passover not a “lord’s supper” or a memorial meal.

• 26:31 This speaks of the House of Judah’s scattering in 70 CE after The Messiah will be killed.

• 26:39-44 These three times were not a human praying, rather these verses refer to the divine Messish reconnecting with The Father's will, regarding the timing of when He was to drink the cup of suffering. It was a time to make sure the timing was right, or was it not time yet? We know this from Messiah's own words. In verse 40, He called His actions 'a watch,' not a prayer, as if a human was praying. Matthew describes it as prayer from a human perspective but Messiah corretly negates that by calling it a watch.

• 26:49 Geneva Bible.

• 26:50 Shem Tov reference.

• 26:53 Shem Tov reference.

• 26:55 Shem Tov reference.

• 26:64 Quoting Psalm 110:5. “YAH at Your right hand.”

• 26:65 The rabbinic version, not the biblical one, which classifies blasphemy as cursing with the Name, or eliminating the Name, as opposed to actually pronouncing it.

• 26:73 Shem Tov reference.

• 27:7 Non-Yisraelites.

• 27:9 Shem Tov reference and Peshitta.

• 27:16 Shem Tov reference.

• 27:18 Shem Tov reference.

• 27:25 From a non-anti Semitic and positive outlook, may YAH answer this tefillah that Messiah’s blood be on all Judah for His loving redemption.

• 27:27 Shem Tov reference.

• 27:33 Mt. Of Olives.

• 27:37 YAH – Messiah Hanotzrei Wemelech HaYahudim.

• 27:38 Certainly a picture of YAH’s two sons, Judah and Efrayim.

• 27:45 Shem Tov reference.

• 27:46 Going with the Aramaic and not the Greek. In the Aramaic Messiah is basically asking why the suffering is continuing so long. He is not accusing YAH of forsaking Him, nor is He confused into thinking that He is being forsaken, since He is YAH and knows The Father’s plan. The One who stated that He could call for 12 legions of angels to deliver Himself and the One who said that The Father would never leave Him alone even if all the disciples did, would never claim to be forsaken. Since it cannot mean forsaken, the word shabakthani can also mean keeping me, or preserving me. In this context, this is the obvious meaning. Since Messiah would never accuse, or believe that YAH had forsaken Him, Psalm 22 can still be seen as a narrative of the Suffering Servant, but the literal words of Psalm 22:1-2 would never come out of Messiah’s mouth. In this case, the evidence of the Aramaic meaning is clearly superior to the Greek and substantiates that Messiah requested a quickening of His suffering (in its 6th hour), as opposed to an accusation against YAH of being forsaken.

• 27:46 Mark 15:34.

• 27:47 Because Eli-Yahu-wah sounds like Eli-Yahu.

• 27:51 The veil to the Set-Apart Place, not the most Set-Apart Place.

• 28:1 Before dawn on the weekly Shabbat of Aviv 18.

• 28:9 Shem Tov reference. Of His Father YAH.

• 28:9 Fascinating insight to what was truly said.

• 28:12 Shem Tov reference.

• 28:15 Shem Tov reference.

• 28:19 All latter-day Yisraelite nations.

• 28:19 The original reading almost without question did not have the later Trinitarian addition.

• 28:20 Torah.

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