Haggai-Chaggai

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Haggai-Chaggai

To Our Forefathers Yisrael

1 In the second year of Daryawesh the melech, in the sixth chodesh, on the first yom of the chodesh, came The Word of HWHY by Chaggai the navi to Zerubbavel the son of Shealti-El, governor of Yahudah and to OSWHY the son of Yehotsadak, the Kohen HaGadol, saying,

2 This says HWHY Tzevaot, This people says, The time has not come, the time that HWHY’s Bayit should be rebuilt.

3 Then came The Word of HWHY through Chaggai the navi, saying,

4 Is it time for you, to dwell in your paneled houses and this Bayit lies in waste?

5 Now therefore this says HWHY Tzevaot; Consider your halachot.

6 You have sown much and bring in little; you eat, but you have not enough; you drink, but you are not filled with drink; you clothe yourself, but there is none warm; and he that earns wages earns wages to put it into a bag with holes.

7 This says HWHY Tzevaot; Consider your halachot.

8 Go up to the har and bring wood and build the Bayit; and I will take pleasure in it and I will be esteemed, says HWHY.

9 You looked for much and, see, it came to little; and when you brought it home, I did blow upon it. Why? Says HWHY Tzevaot. Because of My Bayit that is ruined and you run every man to his own bayit.

10 Therefore the shamayim over you have withheld the dew and the earth has withheld her fruit.

11 And I called for a drought upon the land and upon the mountains and upon the grain and upon the new wine and upon the oil and upon that which the ground brings forth and upon men and upon cattle and upon all the labor of their hands.

12 Then Zerubbavel the son of Shealti-El and OSWHY the son of Yehotsadak, the Kohen HaGadol, with all the remnant of the people, obeyed the voice of HWHY their Ahlohim and the Words of Chaggai the navi, as HWHY their Ahlohim had sent him and the people did fear before HWHY.

13 Then spoke Chaggai HWHY’s messenger, HWHY’s message to all the people, saying, I HWHY AM with you, says HWHY.

14 And HWHY stirred up the ruach of Zerubbavel the son of Shealti-El, governor of Yahudah and the ruach of OSWHY the son of Yehotsadak, the Kohen HaGadol and the ruach of all the remnant of the people; and they came and did work on the Bayit of HWHY Tzevaot, their Ahlohim,

15 In the twenty-fourth yom of the sixth chodesh, in the second year of Daryawesh the melech.

2 In the seventh chodesh, on the twenty-first yom of the chodesh, came The Word of HWHY through the navi Chaggai, saying,

2 Speak now to Zerubbavel the son of Shealti-El, governor of Yahudah and to OSWHY the son of Yehotsadak, the Kohen HaGadol and to the residue of the people, saying,

3 Who is left among you that saw this Bayit in its former tifereth? And how do you see it now? Is it not in your eyes by comparison as nothing?

4 Yet now be strong, O Zerubbavel, says HWHY; and be strong, O OSWHY, son of Yehotsadak, the Kohen HaGadol; and be strong, all you people of eretz Yisrael, says HWHY and work: for I HWHY AM with you, says HWHY Tzevaot:

5 According to the word that I covenanted with you when you came out of Mitzrayim, so My Ruach remains among you: fear not.

6 For this says HWHY Tzevaot; Yet once, it is a little while and I will shake the shamayim and the earth and the sea and the dry land;

7 And I will shake all goyim and the desire of all goyim shall come: and I will fill this Bayit with tifereth, says HWHY Tzevaot.

8 The silver is Mine and the gold is Mine, says HWHY Tzevaot.

9 The tifereth of this latter Bayit shall be greater than of the former, says HWHY Tzevaot: and in this place will I give shalom, says HWHY Tzevaot.

10 On the twenty-fourth yom of the ninth chodesh, in the second year of Daryawesh, came The Word of HWHY by Chaggai the navi, saying,

11 This says HWHY Tzevaot; Now ask the kohanim concerning the Torah saying,

12 If one bears kadosh meat in the fold of his garment and with the edge he touches lechem, or pottage, or wine, or oil, or any food, shall it be kadosh? And the kohanim answered and said, No.

13 Then said Chaggai, If one that is defiled by a dead gooff touches any of these, shall it be defiled? And the kohanim answered and said, It shall be defiled.

14 Then answered Chaggai and said, So is this people and so is this nation before Me, says HWHY; and so is every work of their hands; and that which they offer there is defiled.

15 And now, I ask you, consider from this yom forward, from before a stone was laid upon a stone in the Hekal of HWHY.

16 Since those yamim were, when one came to a heap of twenty measures, there were but ten: when one came to the winepress to draw out fifty vessels out of the press, there were only twenty.

17 I smote you with blight and with mildew and with hail in all the labors of your hands; yet you made no teshuvah to Me, says HWHY.

18 Consider now from this yom and forward, from the twenty fourth yom of the ninth chodesh, even from the yom that the foundation of HWHY’s Hekal was laid; consider it.

19 Is the zera yet in the storehouse? Yes, but the vine and the fig eytz and the pomegranate and the olive eytz, have not brought forth fruit yet: from this yom will I bless you.

20 And again The Word of HWHY came to Chaggai in the twenty-fourth yom of the chodesh, saying,

21 Speak to Zerubbavel, Governor of Yahudah, saying, I will shake the shamayim and the earth;

22 And I will overthrow the kesay of malchutim and I will destroy the strength of the malchutim of the heathen; and I will overthrow the mirkavot and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.

23 In that yom, says HWHY Tzevaot, will I take you, O Zerubbavel, My eved, the son of Shealti-El, says HWHY and will make you as a signet: for I have chosen you, says HWHY Tzevaot. Ahmein. X

HAGGAI

  • HAGGAI 1:1 YAH calls Zerubavel, meaning remnant seed of Babylon, Darius the Mede, meaning the one that preserves through informing himelf and OSWHY son of YAH , the righteous Zadokite priest, all involved in restoring the House of YAH , post Babylon. This is a beautiful type of Messiah, the eternal Zadokite High Priest under The Father YAH The Tzadokite-Tzadik One, restoring the Tabernacle of David. All dates here clearly confirm the angelic priestly times as the correct ones, used by Ezra a Zadokite and other prophets & kohanim.

  • HAGGAI 1:2 As usual, the majority view contradicts YAH’s correct time and His commands, shown only to a small remnant.

  • HAGGAI 1:4 Is it proper to follow all kinds of wealth and prosperity doctrines, while the Tabernacle, or Sukkah of Dawid remains fallen and not rebuilt? Has not the time come to rebuild YAH’s Tabernacle of Dawid, His way according to His pattern?

  • HAGGAI 1:5 What version of the kingdom are you proclaiming? Consider your ways.

  • HAGGAI 1:5 A call to Judah.

  • HAGGAI 1:6 The result of not following the pattern of Acts 1:6 and the restoration message of the last hour. Tithing to a work that is not following the pattern of rebuilding YAH’s House of Dawid, also can result in reaping nothing in return for your giving.

  • HAGGAI 1:7 A second call to Efrayim.

  • HAGGAI 1:8 YAH’s perfect will is rebuilding His fallen House of Dawid.

  • HAGGAI 1:9 Most religions look to rebuild their own house, kingdom, or version of the evangel with little concern for the House of Jacob that remains in ruins.

  • HAGGAI 1:12 Of Judah.

  • HAGGAI 2:1 Tabernacles-Hoshanna Rabba as per the solar times.

  • HAGGAI 2:9 From this rebuilt House, the call for individual and national peace would go forth to all Israel.

  • HAGGAI 2:9 The latter House had an empty Holy of Holies. So how can this be? The latter esteem was present within the person of Messiah of Nazareth and the esteem He brought, exceeded that of the former House, as He entered this rebuilt House, being the fullness of that esteem.

  • HAGGAI 2:23 YAH overturns the curse of Jeremiah 22:30 placed on all the offspring of Coniah, allowing Messiah to be born through Solomon.

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