Study notes are embedded in the Enoch text  in red letters. Some verses have been
renumbered to make the scroll less choppy.


To Our Forefathers

The Scroll of Ireem

1 The Words of the bracha of Chanok, with which he blessed the elect and tzadik, who will be;

2 Living in the yom of end time tribulation, when all the wicked and Torahless are to be removed. And he took up his parable and said - Chanok a tzadik man, whose eyes were opened by YHUH, saw the vision of the Kadosh One in the shamayim, which the malachim showed me and from them I heard everything and from them I understood as I saw but not for this generation but for a remote one (final) which is to come.

3 Concerning the elect I said and took up my parable concerning them: The Kadosh Great One will come forth from His dwelling,

4 And the eternal YHUH will tread upon the earth, (even) Har Senai, [and appear from His camp] and appear in the strength of His might from the shamayim of shamayim (future giving of Torah).

5 And all shall be smitten with fear and the Ireem shall quake and great fear and trembling shall seize them to the ends of the earth.

6 And the high mountains shall be shaken and the high hills shall be made low and shall melt like wax before the flame.

7 And the earth shall be fully torn in sunder and all that is in the earth shall perish and there shall be a mishpat upon all (men).

8 But with the tzadikim He will make shalom. And will protect the elect and rachamim shall be upon them. And they shall all belong to YHUH and they shall be prospered and they shall all be blessed. And He will help them all and ohr shall appear to them and He will make shalom with them (millennial kingdom).

9 And behold. He comes with ten thousands of His kadosh ones To execute mishpat upon all and to destroy all the sinful: And to convict all flesh of all the works of their ungodliness which they have sinful committed and of all the hard things which sinful sinners have spoken against Him. (Quoted in Jude referring to YAHUSHA’s return.)

2 Observe everything that takes place in the shamayim, how they do not change their orbits and the luminaries which are in the shamayim, how they all rise and set in order each in its season and;

2 Transgress not against their appointed order. Behold the earth and give heed to the things which take place upon it from the first to the last, how steadfast they are, how none of the things in the earth;

3 Change; but all the works of YHUH appear to you. Behold the summer and the winter, how the whole earth is filled with mayim and clouds and dew and rain lie upon it.

3 Observe and see how (in the winter) all the eytzim seem as though they had withered and shed all their leaves, except fourteen eytzim, which do not lose their foliage but retain the old foliage from two to three years until the new comes.

4 And again, observe the yamim of summer, how the shemesh is above the earth over against it. And you seek shade and shelter by reason of the heat of the shemesh and the earth also burns with growing heat and so you cannot tread in the earth or on a rock by reason of its heat.

5 Observe how the eytzim cover themselves with green leaves and bear fruit: so give heed and know with regard to all His works and recognize how He that lives le-olam-va-ed has made them so.

2 And all His works go on from year to year le-olam-va-ed ; and all the tasks which they accomplish for Him and their tasks change not but according as YHUH has ordained so is it done.

3 And behold how the sea and the rivers in like manner accomplish and change not their tasks from His mitzvoth.

4 But you have not been steadfast, nor done the mitzvoth of YHUH but you have turned away and spoken proud and hard words with your impure mouths against His greatness. Oh, you hard-hearted, you shall find no shalom.

5 Therefore shall you curse your yamim and the years of your chayim shall perish and the years of your destruction shall be multiplied in eternal curses and you shall find no rachamim.

6 a: In those yamim you shall make your names an eternal curse to all the tzadikim,

6 b: And by you shall all who curse, curse and all the sinners and Torahless shall curse you,

6 c: And for you The Torahless there shall be a curse,

6 d: And all the kidushim shall rejoice,

6 e: And there shall be forgiveness of sins (through YAHUSHA),

6 f: And every rachamim and shalom and forbearance:

6 g: There shall be salvation-YAHUSHA for them, a tov ohr.

6 h: And for all of you sinners there shall be no salvation-(through YAHUSHA),

6 i: But on you all shall abide a curse.

7 a: But for the elect there shall be ohr and simcha and shalom,

7 b: And they, the meek shall inherit the earth (quoted by Messiah in Matthew).

8 And then there shall be bestowed upon the elect chochmah and they shall all live and never again sin, either through ungodliness or through pride: but they who are wise shall be humbled.

9 And they shall not again transgress, nor shall they sin all the yamim of their chayim, nor shall they die of (the divine) anger or wrath but they shall complete the number of the yamim of their chayim.

10 And their lives shall be increased in shalom and the years of their simcha shall be multiplied, in eternal gilah and shalom, all the yamim of their chayim (eternal chayim).

6 And it came to pass when the children of men had multiplied that in those yamim were born to;

2 Them beautiful and comely daughters. And the malachim, the children of the shamayim, saw and lusted after them and said to one another: ‘Come; let us choose us wives from among the children of men;

3 And beget us children. And Semyaza, who was their leader, said to them: 'I fear you will not;

4 Indeed agree to do this deed and then I alone shall have to pay the penalty of a great sin. And they all answered him and said: 'Let us all swear an oath and all bind ourselves by mutual vows;

5 Not to abandon this plan but to do this thing fully in one accord. Then they swore all together and bound themselves;

6 By mutual agreement on the plan. And they were in all two hundred; who descended in the yamim of Yared on the summit of Har Hermon and they called it Har Hermon because they had sworn (forbidden) vows;

7 And bound themselves by mutual vows upon it. And these are the names of their leaders: Semyaza, their leader, Araklba, Rameel, Kokavlel, Tamlel, Ramlel, Danel, Ezeqeel, Baraqijal,.

8 Asael, Armaros, Batarel, Ananel, Zaqel, Samsapeel, Satarel, Turel, Yomyael, Sariel. These are their chiefs of tens.

7 And all the others together with them took to themselves wives and each chose for himself one (note that they were monogamous not polygynous to do the most concentrated damage) and they began to go in to them and to defile themselves with them and they taught them charms;

2 And enchantments and the cutting of roots and made them acquainted with plants. And they;

3 Became pregnant and they bare great Giants, whose height was three thousand ells (15 feet or more): Who consumed;

4 All the acquisitions of men. And when men could no longer sustain them, the Giants turned against;

5 Them and devoured mankind. And they began to sin against birds and beasts and reptiles and 6 fish and to devour one another's flesh and drink the dahm. Then the earth laid accusation against the Torahless ones.

8 And Azazel (See Lev. Ch. 16 where Moshe knew Chanok’s teachings & called the goat for sin the Azazel) taught men to make swords and knives and shields and breastplates and made known to them the metals of the earth and the art of working them and bracelets and ornaments and the use of antimony and the beautifying of the eyelids and all kinds of costly stones and all;

2 Coloring arts. And there arose much godlessness and men committed fornication and they;

3 Were led astray and became corrupt in all their derachot. Semyaza taught enchantments and root-cuttings, 'Armaros the resolving of enchantments, Baraqiyal (taught) astrology, Kokavel the constellations, Ezeqeel the da’at of the clouds, Araqiel the signs of the earth, Shamsiel the signs of the shemesh and Sariel the course of the yarayach.

4 And as men perished, they cried and their cry went up to the shamayim.

9 And then Mikael, Uriel, Raphael and Gavriel looked down from the shamayim and saw much dahm being;

2 Shed in the earth and all Torah-less-ness being worked in the earth. And they said one to another: 'The earth made without inhabitant cries the voice of their crying up to the gates of the shamayim.

3 And now to you, oh kadosh ones of the shamayim, the beings of men make their cry, saying, Bring our cause;

4 Before YHUH. And they said to YHUH of the ages: 'YHUH of all adonim, YHUH of all ahlahim, Melech of all melechim and YHUH of all the ages, the kesay of Your esteem (stands) to all the generations of the;

5 Ages and Your Name is kadosh and exalted and blessed to all the ages. You have made all things and Power over all things You have: and all things are naked and open in Your sight and You see all

6 Things and nothing can hide itself from You. You see what Azazel has done, who has taught all unrighteousness in the earth and revealed the eternal secrets, which were (preserved) in the shamayim, which

7 Men were striving to learn: And Semyaza, to whom You have given authority to bear rule over his associates.

8 And they have gone into the daughters of men in the earth and have slept with the 9 women and have defiled themselves and revealed to them all kinds of sins. And the women have;

10 Borne Giants and the whole earth has thereby been filled with dahm and unrighteousness. And now, behold, the beings of those who have died are crying and making their cries to the gates of the shamayim and their lamentations have ascended: and cannot cease because of the Torahless deeds which are;

11 Wrought in the earth.

12 And You know all things before they come to pass and You see these things and You do allow them and You do not tell us what we are to do to them in regard to these acts.

10 Then said YHUH, the Kadosh and Great One spoke and sent Uriel to the son of Lamech,

2 And said to him: 'Go to Noah and tell him in my Name Hide yourself. And reveal to him the end that is approaching: that the whole earth will be destroyed and a deluge is about to come;

3 Upon the whole earth and will destroy all that are on it. And now instruct him that he may escape;

4 And his zera may be preserved for all the generations of the earth. And again YHUH said to Raphael (El heals): 'Bind Azazel hand and foot and expel him into the darkness: and make an opening;

5 In the midbar, which is in Dudael and expel him in it.

6 And place upon him rough and jagged rocks and cover him with darkness and let him abide there (in Tartaros under Mt Hermon) le-olam-va-ed and cover his face that he may, not see any ohr.

7 And on the yom of the great mishpat, he shall be expelled into the fire. And heal the earth which the malachim have corrupted and proclaim the healing of the earth, that they may heal the plague and that all the children of men may not perish through all the secret things that the;

8 Ireem have disclosed and have taught their sons. And the whole earth has been corrupted:

9 Through the works that were taught by Azazel: to him ascribe all sin. (See how on Yom Kippur all sins were laid on Azazel in fulfillment of this proclamation in Lev. 16.) And to Gavriel said YHUH: 'Proceed against the bastards and the reprobates and against the children of fornication: and destroy [the children of fornication and] the children of the Ireem from among men [and cause them to go forth]: send them one against the other that they may destroy each other in;

10 Battle: for length of yamim shall they not have. And no request that they (i.e. their ahvot) make of you shall be granted to their ahvot on their behalf; for they tikvah to live an eternal chayim and:

11 That each one of them will live five hundred years. And YHUH said to Mikael: 'Go, bind Semyaza and his associates who have united themselves with women so as to have defiled themselves:

12 With them, in all their uncleanness. And when their sons have slain one another and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, until the yom of their mishpat and of their consummation, until the mishpat that is;

13 Le-olam-va-ed is consummated (If a generation is 100 years roughly, then they are chained until they are loosed just after the millennial malchut; this is confirmed in Revelation Ch. 20:3 where s.a.tan is loosed after the 7,000 years for final mishpat). In those yamim they shall be led off to the abyss of fire after the millennium): and:

14 To the torment and the prison in which they shall be confined le-olam-va-ed. And whosoever shall be condemned and destroyed, will from then be bound together with them to the end of all:

15 Generations (men and demons will share the same fate without redemption in YAHUSHA). And destroy all the ruachim of the reprobate and the children of the Ireem because;

16 They have wronged mankind. Destroy all evil men from the face of the earth and let every evil work come to an end: and let the plant of tzedakah and emet appear: and it shall prove a bracha; the works of tzedakah and emet' shall be planted in emet and simcha le-olam-va-ed (by the cleansing floods).

17 And then shall all the tzadikim escape and shall live until they beget thousands of children and all the yamim of their youth and their old age shall they complete in shalom.

18 And then shall the whole earth be tilled in tzedakah and shall all be planted with eytzim and;

19 Be full of brachot. And all desirable eytzim shall be planted on it and they shall plant vines on it: and the vine which they plant on it shall yield wine in abundance and as for all the zera which is sown on it each measure (of it) shall bear a thousand and each measure of olives shall yield:

20 Ten presses of oil. And cleanse the earth from all oppression and from all unrighteousness and from all sin and from all godlessness: and all the uncleanness that is done in the earth;

21 Destroy it from off the earth. And all the children of men shall become tzadikim and all goyim;

22 Shall offer adoration and shall tehilla Me and all shall worship Me.

23 And the earth shall be cleansed from all defilement and from all sin and from all punishment and from all torment and I will never again send (floods) upon it from generation to generation and le-olam-va-ed.

11 And in those yamim I will open the store chambers of bracha which are in the shamayim, so as to send;

2 Them down in the earth, over the work and labor of the children of men. And emet and shalom shall be associated together throughout all the yamim of the earth and throughout all the generations of men' (Millennial kingdom).

12 Before these things Chanok was hidden and no one of the children of men knew where he was;

2 Hidden, or where he lived, or what had become of him. And his activities-ministry had to do with the Ireem and his yamim were with the kadosh ones in the shamayim learning.

3 And I Chanok was bracha YHUH of majesty and The Melech of the Ages and Look, the Ireem;

4 Called me-Chanok the scribe- and said to me: 'Chanok, you scribe of tzedakah, go, declare to the Ireem of the shamayim who have left the high shamayim, the kadosh eternal place and have defiled themselves with women and have done as the children of earth do and have taken to themselves;

5 Wives: You have worked great destruction in the earth:

6 And you shall have no shalom nor forgiveness of sin: and inasmuch as they delight themselves in their children, the murder of their beloved ones shall they see and over the destruction of their children shall they lament and shall make supplication to eternity,

7 But rachamim and shalom shall you not attain. (it is amazing how these demons loved their children, even though they were part human and part ruach; this love was warped as demons cannot love like humans can).

13 And Chanok went and said: 'Azazel, you shall have no shalom: a severe sentence has gone forth;

2 Against you to put you in bonds: And you shall not have rachamim nor requests granted to you because of the unrighteousness which you have taught and because of all the works of Torahlessness.

3 And unrighteousness and sin which you have showed to men. Then I went and spoke to them all;

4 Together and they were all afraid, with fear and trembling seized them. And they sought me (Chanok) to draw up a petition for them that they might find forgiveness and to read their petition in the presence;

5 Of YHUH of the shamayim. For from then on they could not speak (with Him) nor lift up their;

6 Eyes to the shamayim for the shame of their sins for which they had been condemned. Then I wrote out their petition and the tefillah in regard to their ruachim and their deeds individually and in regard to their;

7 Requests that they should have forgiveness and length of yamim. And I went off and sat down at the mayim of Dan, in the land of Dan, to the south of the western parts of Hermon (where they resided in Tarartos): I read their petition until I fell;

8 Asleep. And behold a dream came to me and visions fell down upon me and I saw visions of chastisement and a voice came bidding me to tell it to the sons of the shamayim and reprimand them.

9 And when I awoke, I came to them and they were all sitting gathered together, weeping in;

10 'Abelsyail, which is between Lebanon and Seneser, with their faces covered (under Mt. Hermon). And I recounted before them all the visions which I had seen in my sleep and I began to speak the Words of tzedakah and to reprimand the heavenly Ireem.

14 The sefer of the Words of tzedakah and of the reprimands of the eternal Ireem in accordance;

2 With the command of the Kadosh Great One in that vision. I saw in my sleep what I will now say with a tongue of flesh and with the breath of my mouth: which the Great One has given to men to;

3 Speak with and understand with the lev. As He has created and given to man the Power of binah The Word of chochmah, so has He created me also and given me the Power of reprimanding;

4 The Ireem, the children of the shamayim (See Luke 10:18-19; this is the same exact authority we have as YAHUSHA’s disciples). I wrote out your petition and in my vision it appeared this derech, that your petition will not be granted to you throughout all the yamim of eternity and that mishpat;

5 Has been finally passed upon you: yes (your petition) will not be granted to you.

And from now on you shall not ascend into the shamayim to all eternity and in bonds of the earth the decree;

6 Has gone forth to bind you for all the yamim of the earth. And (that) previously you shall have seen the destruction of your beloved sons and you shall have no pleasure in them but they shall fall before;

7 You by the sword. And your petition on their behalf shall not be granted, nor your own tefillot: even though you weep and make tefillah and speak all the right words contained in the writing which I have;

8 Written. And the vision was showed to me like this: Behold, in the vision clouds invited me and a mist summoned me and the course of the chochavim and the lightning sped and hastened me and the ruachim in;

9 The vision caused me to fly and lifted me upward and bore me into the shamayim. And I went in until I drew near to a wall which is built of crystals and surrounded by tongues of fire: and it began to scare;

10 Me. And I went into the tongues of fire and drew near to a large bayit which was built of crystals: and the walls of the bayit were like a smooth floor (made) of crystals and its groundwork was;

11 Of crystal. Its ceiling was like the derech of the chochavim and the lightning and between them were;

12 Fiery cheruvim and their shamayim was (clear as) mayim. A flaming fire surrounded the walls and its.

13 Windows blazed with fire. And I entered into that bayit and it was hot as fire and cold as ice: there.

14 Were no delights of chayim in it: fear covered me and trembling got hold of me. And as I quaked;

15 And trembled, I fell upon my face. And I beheld a vision and lo. There was a second bayit, greater;

16 Than the former and the entire window stood open before me and it was built of flames of fire. And in every respect it so excelled in splendor and magnificence that I cannot describe to;

17 You its splendor and its beauty. And its floor was of fire and above it was lightning and the derech;

18 Of the chochavim and its ceiling also was flaming fire. And I looked and saw in it a lofty kesay: its appearance was as crystal and the wheels of it as the shining shemesh and there was the vision of;

19 Cheruvim. And from underneath the kesay came streams of flaming fire so that I could not look;

20 At it. And the Great Esteem sat thereon and His raiment shone more brightly than the shemesh and;

21 Was whiter than any snow. None of the malachim could enter and could behold His face by reason;

22 Of the magnificence and esteem and no flesh could behold Him. The flaming fire was around about Him and a great fire stood before Him and none around could draw near Him: ten thousand times;

23 Ten thousand (stood) before Him, yet He needed no counselor. And the most kadosh ones who were;

24 Near to Him did not leave by lyla nor depart from Him by yom. And until then I had been prostrate on my face, trembling: and YHUH called me with His own mouth and said to me:

25 Come here, Chanok and hear My Word.

26 And one of the kadosh ones came to me and awoke me and He made me rise up and approach the door: and I bowed my face down.

15 And He answered and said to me and I heard His voice: 'Fear not, Chanok, you tzadik;

2 Man and scribe of tzedakah: approach here and hear My voice. And go, say to the Ireem of the shamayim, who have sent you to intercede for them: You should intercede for men and not men;

3 For you: Why have you left the high, kadosh and eternal shamayim and lain with women and defiled yourselves with the daughters of men and taken to yourselves wives and done like the children;

4 Of earth and begotten Giants (as your) sons? And though you were kadosh, spiritual, living in the eternal chayim, you have defiled yourselves with the dahm of women and have begotten (children) with the dahm of flesh and, as the children of men, you have lusted after flesh and dahm as those also do who die;

5 And perish. Therefore have I given them wives also that they might impregnate them and beget;

6 Children by them, that now nothing might be wanting to them in the earth. But you malachim were formerly;

7 Spiritual, living the eternal chayim and immortal for all generations of the earth. And therefore I have not appointed wives for you; for as for the spiritual ones of the shamayim, the shamayim is their dwelling.

8 And now, the Giants, who are produced from the ruachim and flesh, shall be called evil ruachim upon;

9 The earth and in the earth shall be their dwelling. Evil ruachim have proceeded from their bodies; because they are born from both men and from the kadosh Ireem is their beginning and their primal origin;

10 They shall be evil ruachim in the earth and evil ruachim shall they be called.

11 And the ruachim of the Giants afflict, oppress, destroy, attack, do battle and work destruction in the earth and cause trouble: they take no food but nevertheless they hunger and thirst and cause offences.

12 And these ruachim shall rise up against the children of men and against the women because they have proceeded from them.

16 From the yamim of the slaughter and destruction and death of the Naphaleem, from the beings of whose flesh the ruachim, having gone forth, shall destroy without incurring immediate mishpat - so shall they destroy until the yom of the consummation, the great mishpat in which the age shall be;

2 Consummated, over the Ireem and The Torahless, yes, they shall be wholly consummated. And now as to the Ireem who have sent you to intercede for them, who had been before in the shamayim, (say to them):

3 You have been in the shamayim but all the sods had not yet been revealed to you and you knew worthless ones and these in the hardness of your levavot you have made known to the women and through these sods women and men work much evil in the earth.

4 Say to them therefore: You will have no shalom.

17 And they took and brought me to a place in which those who were there were like flaming fire,

2 And, when they wished, they appeared as men. And they brought me to the place of darkness and to a har the point of whose summit reached to the shamayim. 3 And I saw the places of the luminaries and the treasuries of the chochavim and of the thunder and in the uttermost depths, where there were;

4 A fiery bow and arrows and their quiver and a fiery sword and all the lightning. And they took;

5 Me to the living mayim and to the fire of the west, which receives every setting of the shemesh. And I came to a river of fire in which the fire flows like mayim and discharges itself into the Great Sea towards;

6 The west. I saw the great rivers and came to the great river and to the great darkness and went;

7 To the place where no flesh walks. I saw the mountains of the darkness of winter and the place;

8 Where all the mayim of the deep flow. I saw the mouths of all the rivers of the earth and the mouth of the deep.

18 I saw the treasuries of all the ruachim: I saw how He had furnished with them the whole creation;

2 And the firm foundations of the earth. And I saw the corner-stone of the earth: I saw the four;

3 Ruachim which bear [the earth and] the firmament of the shamayim. And I saw how the ruachim stretch out the vaults of the shamayim and have their stations between the shamayim and earth: these are the pillars;

4 Of the shamayim. I saw the ruachim of the shamayim which turn and bring the circumference of the shemesh and;

5 All the chochavim to their setting. I saw the ruachim in the earth carrying the clouds: I saw the paths;

6 Of the malachim. I saw at the end of the earth the firmament of the shamayim above. And I proceeded and saw a place which burns yom and lyla, where there are seven mountains of magnificent stones,

7 Three towards the east and three towards the south. And as for those towards the east, one was of colored stone and one of pearl and one of jacinth and those towards the south of red stone.

8 But the middle one reached to the shamayim like the kesay of YHUH, of alabaster and the summit of the, kesay was of sapphire.

9 And I saw a flaming fire. And beyond these mountains is a region the end of the great earth:

10 There the shamayim were completed.

11 And I saw a deep abyss, with columns of heavenly fire and among them I saw columns of fire fall, which were beyond measure alike in;

12 The height and the depth. And beyond that abyss I saw a place which had no firmament of the shamayim above and no firmly founded earth beneath it: there was no mayim upon it and no;

13 Birds but it was a waste and horrible place. I saw there seven chochavim like great burning mountains,

14 And to me, when I inquired regarding them, the malach said: 'this place is the end of the shamayim and earth: this has become a prison-Tartaros for the chochavim and the host of the shamayim.

15 And the chochavim which roll over the fire are they which have transgressed the mitzvah of YHUH in the beginning of their rising because they did not come forth at their appointed times.

16 And He was angry with them and bound them until the time when their guilt should be consummated (even) for ten thousand years.

19 And Uriel said to me: 'Here shall stand the malachim who have connected themselves with women (through intercourse) and their ruachim assuming many different forms are defiling mankind and shall lead them astray into sacrificing to demons as ahlahim, (here shall they stand,) until the yom of the great mishpat in;

2 Which they shall be judged until they are destroyed. And the women also of the malachim who 3 went astray shall become sirens. And I, Chanok, alone saw the vision, the ends of all things: and no man shall see as I have seen.

20 These are the names of the kadosh malachim;

2 Who watch. Uriel, one of the kadosh malachim, who is;

3 Over the earth and over Tartaros. Raphael, one of the kadosh malachim, who is over the ruachim of men.

4 Raguel, one of the kadosh malachim who takes vengeance in the earth of the luminaries.

5 Mikael, one of the kadosh malachim, to wit,

6 He that is set over the largest part of mankind and over chaos-war. Saraqael,

7 One of the kadosh malachim, who is set over the ruachim, who sin in the ruach. Gavriel, one of the kadosh

8 Malachim, who is over Paradise and the serpents and the Cheruvim. Remiel, one of the kadosh malachim, whom YHUH set over those who arise (resurrect).

21 And I proceeded to where things were chaotic.

2 And I saw there something horrible: I saw neither;

3 The shamayim above nor a firmly founded earth but a place chaotic and horrible. And there I saw;

4 Seven chochavim of the shamayim bound together in it, like great mountains and burning with fire. Then;

5 I said: 'For what sin are they bound and on what account have they been expelled in here? Then said Uriel, one of the kadosh malachim, who was with me, who was chief over them and said: 'Chanok, why;

6 Do you ask and why are you eager for the emet? These are of the number of the chochavim of the shamayim, which have transgressed the mitzvah of YHUH and are bound here until ten thousand years,

7 The time entailed by their sins, are consummated. And from there I went to another place, which was still more horrible than the former and I saw a horrible thing: a great fire there which burnt and blazed and the place was cleft as far as the abyss, being full of great descending columns of;

8 Fire: neither its fullness or magnitude could I see, nor could I conjecture. Then I said: 'How;

9 Fearful is the place and how terrible to look upon. Then Uriel, one of the kadosh malachim who was with me, answered me and said to me: 'Chanok, why have you such fear? And;

10 I answered: 'Because of this fearful place and because of the spectacle of the pain.

11And he said to me: 'This place is the prison of the malachim and here they will be imprisoned le-olam-va-ed.

22 And there I went to another place and the har of hard rock.

2 And there was in it four hollow places, deep and wide and very smooth. How smooth are the hollow places and deep and dark to look at.

3 Then Raphael, one of the kadosh malachim who was with me, answered and said to me: 'These hollow places have been created for this very purpose, that the ruachim of the beings of the dead should;

4 Assemble in it, yes that all the beings of the children of men should assemble here. And these places have been made to receive them until the yom of their mishpat and until their appointed period, until the great mishpat (comes) upon them. I saw (the ruach of) a dead man making petition,

5 And his voice went forth to the shamayim and made petition. And I asked Raphael, the malach who was;

6 With me and I said to him: 'This ruach which makes petition, whose is it, whose voice goes forth and makes petition to the shamayim?

7 And he answered me saying: 'This is the ruach which went forth from Avel, whom his brother Cayin slew and he makes his petition against him until his zera is destroyed from the face of the earth and his zera is annihilated from among the zera of men.

8 Then I asked regarding it and regarding all the hollow places: 'Why is one separated from the other?

9 And he answered me and said to me: 'These three have been made that the ruachim of the dead might be separated. And such a division has been made (for) the ruachim of the tzadikim, in which there is the bright spring of;

10 Mayim. And such has been made for sinners when they die and are buried in the earth and mishpat has not been executed on them in their;

11 Lifetime. Here their ruachim shall be set apart in this great pain until the great yom of mishpat and punishment and torment of those who curse le-olam-va-ed and retribution for their ruachim.

12 There He shall bind them le-olam-va-ed. And such a division has been made for the ruachim of those who make their petition, who make disclosures concerning their destruction, when they were slain in the yamim;

13 Of the sinners. Such has been made for the ruachim of men who were not tzadikim but sinners, who were complete in transgression and of the transgressors they shall be companions: but their ruachim shall not be slain in the yom of mishpat nor shall they be raised from there.

14 Then I blessed YHUH of esteem and said: 'Blessed be my YHUH of tzedakah, who rules le-olam-va-ed.

23 From there I went to another place to the west of the ends of the earth.

2 And I saw a burning fire which ran without resting,

3 And paused not from its course yom or lyla but (ran) regularly. And 4 I asked saying: 'What is this which rests not? Then Raguel, one of the kadosh malachim who was with me, answered me and said to me: 'This course of fire which you have seen is the fire in the west which persecutes all the luminaries of the shamayim.

24 And from there I went to another place of the earth and he showed me a har range of;

2 Fire which burnt yom and lyla. And I went beyond it and saw seven magnificent mountains all differing each from the other and the stones (of it) were magnificent and beautiful, magnificent as a whole, of exalted appearance and fair exterior: three towards the east, one founded on the other and three towards the south, one upon the other and deep rough ravines, no one of which;

3 Joined with any other. And the seventh har was in the midst of these and it excelled those;

4 In height, resembling the seat of a kesay: and fragrant eytzim encircled the kesay. And among them was an eytz such as I had never yet smelled, neither was any among them nor were others like it: it had a fragrance beyond all fragrances and its leaves and blooms and wood wither not le-olam-va-ed:

5 And its fruit is beautiful and its fruit resembles the dates of a palm. Then I said: 'How beautiful is this eytz and fragrant and its leaves are fair and its blooms very delightful in appearance.

6 Then answered Mikael, one of the kadosh and esteemed malachim who was with me and was their leader.

25 And he said to me: 'Chanok, why do you ask me regarding the fragrance of the eytz,

2 And why do you wish to learn the emet? Then I answered him saying: 'I wish to;

3 know about everything but especially about this eytz. And he answered saying: 'This high har which you have seen, whose summit is like the kesay of YHUH, is His kesay, where the Kadosh Great One,YHUH of Esteem, the Eternal Melech, will sit, when He shall come down to visit;

4 The earth with tovness. And as for this fragrant eytz no mortal is permitted to touch it until the great mishpat, when He shall take vengeance on all and bring (everything) to its consummation;

5 Le-olam-va-ed. It shall then be given to the tzadik and kadosh. Its fruit shall be for food to the elect: it shall be transplanted to the Kadosh Place, to the Beit HaMikdash of YHUH, the Eternal Melech.

6 Then shall they rejoice with simcha and be glad and into the kadosh place shall they enter; and its fragrance shall be in their bones and they shall live a long chayim in the earth, Such as your ahvot lived: And in their yamim shall no sorrow or plague or torment or calamity touch them.

7 Then I blessed YHUH of Esteem, the Eternal Melech, who has prepared such things for the tzadikim and has created them and promised to give it to them.

26 And I went from there to the middle of the earth and I saw a blessed place in which there were;

2 Eytzim with branches abiding and blooming. And there I saw a kadosh har,

3 And underneath the har to the east there was a stream and it flowed towards the south. And I saw towards the east another har higher than this and between them a deep and narrow.

4 Ravine: in it also ran a stream underneath the har. And to the west of it there was another har, lower than the former and of small elevation and a ravine deep and dry between them: and another deep and dry ravine was at the extremities of the three mountains.

5 And all the ravines were deep and narrow, (being formed) of hard rock and eytzim were not planted upon them.

6 And I marveled at the rocks and I marveled at the ravine, yes, I marveled very much.

27 Then said I: 'for what object is this blessed land, which is entirely filled with eytzim and this;

2 Cursed valley between? Then Uriel, one of the kadosh malachim who was with me, answered and said: 'This cursed valley-Gei Heinom, is for those who are cursed le-olam-va-ed: here shall all the cursed gather together who utter with their lips against YHUH unseemly words and of His esteem speak hard things. Here shall they be gathered together and here;

3 Shall be their place of mishpat. In the yamim ha-acharonim there shall be upon them the spectacle of tzadik mishpat in the presence of the tzadikim le-olam-va-ed: here shall the merciful bless YHUH of esteem, the Eternal Melech.

4 In the yamim of mishpat over the former, they shall bless Him for the rachamim in accordance with;

5 Which He has assigned them (their lot). Then I blessed YHUH of Esteem and set forth His esteem and lauded Him with esteem and kavod.

28 And there I went towards the east, into the midst of the har range of the midbar and;

2 I saw a midbar and it was solitary, full of eytzim and plants. And mayim gushed forth from;

3 Above. Rushing like a copious watercourse [which flowed] towards the north-west it caused clouds and dew to ascend on every side.

29 And there I went to another place in the midbar and approached to the east of this har;

2 Range. And there I saw aromatic eytzim exhaling the fragrance of frankincense and myrrh and the eytzim also were similar to the almond eytz.

30 Beyond these, I went afar to the east,

2 And I saw another place, a valley (full) of mayim. And:

3 In it there was an eytz, the color of fragrant eytzim such as the mastic. And on the sides of those valleys I saw fragrant cinnamon. And beyond these I proceeded to the east.

31 And I saw other mountains and among them were groves of eytzim and there flowed forth from;

2 Them nectar, which is named sarara and galbanum. And beyond these mountains I saw another har to the east of the ends of the earth, where aloe-eytzim and all the eytzim were were full;

3 Of stacte, being like almond-eytzim. And when one burnt it, it smelt sweeter than any fragrant odor.

[The eytz of the da’at of tov and evil]

32 And after these fragrant odors, as I looked towards the north over the mountains I saw seven mountains full of choice nard and fragrant eytzim and cinnamon and pepper.

2 And there I went over the summits of all these mountains, far towards the east of the earth and passed above the Erythraean Sea and went far from it and passed over the malach Zotiel. And I came to the Garden of the Tzadikim,

3 And saw from afar off eytzim more numerous than these eytzim and two great eytzim there, very great, beautiful and exalted and magnificent and the eytz of da’at-daat, whose kadosh fruit they ate and knew great chochmah.

4 That eytz is in height like the fir and its leaves are like (those of) the carob eytz: and its fruit;

5 Is like the clusters of the vine, very beautiful: and the fragrance of the eytz penetrates afar.

6 Then I said: 'How beautiful is the eytz and how attractive is its look. Then Raphael the kadosh malach, who was with me, answered me and said: This is the eytz of chochmah and evil, of which your old abba and your aged Emma, who were before you, have eaten and they learned chochmah and their eyes were opened,

7 And they knew that they were naked and they were driven out of the garden.

33 And from there I went to the ends of the earth and saw there great beasts and each differed from the other; and (I saw) birds also differing in appearance and beauty and voice, the one differing from the other. And to the east of those beasts I saw the ends of the earth where the shamayim;

2 Rests and the windows of the shamayim open. And I saw how the chochavim of the shamayim come forth and;

3 I counted the windows out of which they proceed and wrote down all their outlets, of each individual chochav by itself, according to their number and their names, their courses and their positions and their 4 times and their chodashem, as Uriel the kadosh malach who was with me showed me. He showed all things to me and wrote them down for me: also their names he wrote for me and their torot and their companies.

34 And from there I went towards the north to the ends of the earth and there I saw a great and;

2 Exalted device at the ends of the whole earth. And here I saw three windows of the shamayim open in the shamayim: through each of them proceed north ruachim: when they blow there is cold, hail, frost,

3 Snow, dew and rain. And out of one window they blow for tov: but when they blow through the other two windows, it is with violence and affliction in the earth and they blow with violence.

35 And from there I went towards the west to the ends of the earth and saw, there three windows of the shamayim open such as I had seen in the east, the same number of windows and the same number of outlets.

36 And from there I went to the south to the ends of the earth and saw there three open windows;

2 Of the shamayim: and from there come dew, rain and ruach. And from there I went to the east to the ends of the shamayim and saw here the three eastern windows of the shamayim open and small windows.

3 Above them. Through each of these small windows pass the chochavim of the shamayim and run their course to the west on the derech which is showed to them.

4 And as often as I saw things, I always blessed YHUH of Esteem and I continued to bless YHUH of Esteem who has done great and exalted wonders, to show the greatness of His work to the malachim and to ruachim and to men,

5 That they might tehilla His work and all His creation: that they might see the work of His might;

6 And tehilla the great work of His Hands and bless Him le-olam-va-ed.

The Scroll of Parables

37 The second vision which he saw, the vision of chochmah -which Chanok the son of Yared, the son;

2 Of Mahalalel, the son of Kainan, the son of Enosh, the son of Seth, the son of Ahdahm, saw. And this is the beginning of the Words of chochmah which I lifted up my voice to speak and say to those which dwell in the earth: Hear all you men of old time and see, you that come after, the Words of the Kadosh.

3 One which I will speak before YHUH Tzevaot. It would be better to declare (them only) to the men of old time but even to those that come after we will not withhold the beginning of chochmah.

4 Until the present yom such chochmah has never been given by YHUH Tzevaot, as I have received according to my insight, according to the tov pleasure of YHUH Tzevaot by whom the lot of:

5 Eternal chayim has been given to me. Now three Parables were imparted to me and I lifted up my voice and recounted them to those that dwell in the earth.

38 When the kehilla of the tzadikim shall appear and sinners shall be judged for their sins and shall be driven from the face of the earth:

2 And when the Tzadik One shall appear before the eyes of the tzadikim, whose elect works hang upon YHUH Tzevaot and ohr shall appear to the tzadikim and the elect who dwell in the earth; then where will be the dwelling of the sinners and where will be the resting-place of those who have denied YHUH Tzevaot? It had been tov for them if they had not been born (quoted by YAHUSHA regarding Judas, who did deny The Set Apart One in Matthew 26:24).

3 When the secrets of the tzadikim shall be revealed and the sinners judged and The Torahless driven from the presence of the tzadikim and elect,

4 From that time on, those that possess the earth shall no longer be powerful and exalted: And they shall not be able to behold the face of the Kadosh One, for YHUH Tzevaot has caused His ohr to appear on the face of the kadosh, tzadik and elect.

5 Then shall the melechim and the mighty perish and be given into the hands of the tzadikim and kidushim.

6 And then none shall seek for themselves rachamim from YHUH Tzevaot; for their chayim is at an end.

39 And it shall come to pass in those yamim that elect and kadosh children, b’nai ahlahim, will descend from the;

2 High shamayim and their zera will become one with the children of men. And in those yamim Chanok received scrolls of zeal and wrath and scrolls of disquiet and expulsion. And rachamim shall not be accorded to them, says YHUH Tzevaot.

3 And in those yamim a whirlwind carried me off from the earth and set me down at the end of the shamayim.

4 And there I saw another vision, the dwelling-places of the kadosh and the resting-places of the tzadikim.

5 Here my eyes saw their dwellings with His tzadik malachim and their resting-places with the kadosh. And they petitioned and interceded and made tefillah for the children of men and tzedakah flowed before them as mayim and rachamim like dew upon the earth: So it is among them le-olam-va-ed.

6a: And in that place my eyes saw the Anointed One of tzedakah and of emunah (Messiah YAHUSHA),

6 b: And tzedakah shall prevail in His yamim. And the tzadikim and elect shall be without number before Him le-olam-va-ed (salvation).

7a: And I saw His dwelling-place under the wings of YHUH Tzevaot.

7b: And all the tzadikim and elect before Him shall be as strong as fiery lights and their mouths shall be full of brachot and their lips extol The Name of YHUH Tzevaot and tzedakah shall never fail before Him.

8 There I wished to dwell and my ruach longed for that dwelling-place: And there until now has been my portion, for so has it been established concerning me before YHUH Tzevaot (living among the malachim).

9 In those yamim I praised and extolled The Name of YHUH Tzevaot with brachot and tehillot because He has destined me for bracha and esteem according to the tov pleasure of YHUH Tzevaot:

10. For a long time my eyes regarded that place and I blessed Him and praised Him, saying: 'Blessed is He and may He be blessed from the beginning and le-olam-va-ed.

11 And before Him there is no ceasing. He knows before the earth was created what is le-olam-va-ed and what will be from;

12 Generation to generation. Those who sleep not bless You: they stand before Your esteem and bless, tehilla and extol, saying: Kadosh, Kadosh, Kadosh, is YHUH Tzevaot: He fills the earth with Ruachim;

13 And here my eyes saw all those who sleep not: they stand before Him and bless and say: 'blessed are You and blessed be The Name of YHUH le-olam-va-ed. And my face was changed; for I could no longer behold more.

(The Four Creatures of Revelation Identified)

40 And after that I saw thousands of thousands and ten thousand times ten thousand, I saw a multitude;

2 Beyond number and reckoning, who stood before YHUH Tzevaot. And on the four sides of YHUH Tzevaot I saw four presences (four creatures, same as in the Scroll of Revelation which refers this passage), different from those that sleep not and I learned their names: for the malach that went with me made known to me their names and showed me all the hidden things.

3 And I heard the voices of those four presences (creatures) as they uttered tehillot before YHUH of esteem.

4.The first voice blesses YHUH Tzevaot le-olam-va-ed.

5 And the second voice I heard give brachot to;

6 The Anointed One (pre-existent-YAHUSHA) and the elect ones who hang upon YHUH Tzevaot. And the third voice I heard make tefillah and intercede for those who dwell in the earth and supplicate in The Name of YHUH Tzevaot.

7 And I heard the fourth voice fending off the demons-shedim* and forbidding them to come before YHUH;

8 Of Hosts to accuse those who dwell in the earth. After that I asked the malach of shalom who went with me, who showed me everything that was hidden: 'Who are these four presences which I have;

9 Seen and whose words I have heard and written down? And he said to me: 'This first is Mika-el, the merciful and longsuffering: and the second, who is set over all the diseases and all the wounds of the children of men, is Rapha-el:

10 And the third, who is set over all the powers, is Gavri-el: and the fourth, who is set over the teshuvah for the tikvah of those who inherit eternal chayim, is named Phanu-el.

11 And these are the four malachim of YHUH Tzevaot and their four voices that I heard in those yamim.

41 And after that I saw all the secrets of the shamayim and how the malchut is divided and how the;

2 Actions of men are weighed in the balances. And there I saw the mansions of the elect and the mansions of the kadosh ones and my eyes saw there all the sinners being driven away from there, who deny The Name of YHUH Tzevaot and being dragged off: and they could not abide because of the punishment which proceeds from YHUH Tzevaot.

3 And there my eyes saw the secrets of the lightning and of the thunder and the secrets of the ruachim, how they are divided to blow over the earth and the secrets of the clouds and dew and there

4 I saw from where they proceed in that place and from where they saturate the dusty earth. And there I saw closed chambers out of which the ruachim are divided, the chamber of the hail and ruachim, the chamber of the mist and of the clouds and the clouds hover over the earth from the;

5 Beginning of the earth. And I saw the chambers of the shemesh and the yarayach, where they proceed and where they come again and their wonderful return and how one is superior to the other and their stately orbit and how they do not leave their orbit and they add nothing to their orbit and they take nothing from it and they keep emunah with each other, in accordance with the oath by which they;

6 Are bound together. And first the shemesh goes forth and traverses its derech according to the mitzvah;

7 Of YHUH Tzevaot and mighty is His Name le-olam-va-ed. After that I saw the hidden and the visible derech of the yarayach and it accomplishes the course of its derech in that place by yom and by lyla-the one holding a position opposite to the other before YHUH Tzevaot. And they give hodu and tehilla and rest not; for to them is their thanksgiving rest.

8 For the shemesh changes often for a bracha or a curse and the course of the derech of the yarayach is ohr to the tzadikim and darkness to the sinners in The Name of YHUH, who made a separation between the ohr and the darkness and divided the ruachim of men and strengthened the ruachim of the tzadikim, in The Name of His own tzedakah.

9 For no malach hinders His purpose; and no power is able to hinder Him; for He appoints a Shophet (YAHUSHA) for them all and He shophtim them all before Him.

42 Chochmah found no place where she might dwell; then a dwelling-place was assigned it in the shamayim.

2 Chochmah went forth to make her dwelling among the children of men and found no dwelling-place: Chochmah returned to her place and took her seat among the malachim.

3 And unrighteousness went forth from her chambers: Whom she sought not she found and dwelt with them, as rain in a midbar and dew on a thirsty land.

43 And I saw other lightning and the chochavim of the shamayim and I saw how He called them all by their;

2 Names and they listened to Him. And I saw how they are weighed in a tzadik balance according to their proportions of ohr: (I saw) the width of their spaces and the yom of their appearing and how their revolution produces lightning: and (I saw) their revolution according to the;

3 Number of the malachim and (how) they keep emunah with each other. And I asked the malach who went;

4 With me who showed me what was hidden: 'What are these? And he said to me: YHUH Tzevaot has showed you their parabolic meaning (lit. 'their parable'): these are the names of the kadosh ones who dwell in the earth and believe in The Name of YHUH Tzevaot le-olam-va-ed.

44 Also another phenomenon I saw in regard to the lightning: how some of the chochavim arise and become lightning and cannot part with their new form.

45 And this is the second parable concerning those who deny the name of the dwelling of the kadosh ones and YHUH Tzevaot.

2 And into the shamayim they shall not ascend and in the earth they shall not come: Such shall be the lot of the sinners who have denied The Name of YHUH Tzevaot, who are preserved for the yom of suffering and tribulation.

3 On that yom My Anointed One (YAHUSHA) shall sit on the kesay of esteem and shall try their works and their places of rest shall be innumerable. And their beings shall grow strong within them, when they see My Anointed One and those who have called upon My exalted Name:

4 Then will I cause My Anointed One to dwell among them. And I will transform the shamayim and make it an eternal bracha and ohr.

5 And I will transform the earth and make it a bracha: And I will cause My elect ones to dwell upon it: but the sinners and evil-doers shall not set foot thereon.

6 For I have provided and satisfied with shalom My tzadik ones and have caused them to dwell before Me: but for the sinners there is mishpat impending with Me, so that I shall destroy them from off the face of the earth.

46 And there I saw One who was The Head of Yamim (The Abba) and His head was white like wool and with Him was another being whose countenance had the appearance of a Man and his face was full of graciousness, like one of the kadosh malachim.

2 And I asked the malach who went with me and showed me all the hidden things, concerning that;

3 Ben Ahdahm, who He was and where He was, (and) why He went with the Ancient of Yamim? And he answered and said to me: This is The Ben Ahdahm (YAHUSHA) who has tzedakah, with whom dwells tzedakah and who reveals all the treasures of that which is hidden, Because YHUH Tzevaot has chosen Him and whose lot has the pre-eminence before YHUH Tzevaot in tzedakah le-olam-va-ed.

4 And this Ben Ahdahm whom you have seen shall raise up the melechim and the mighty from their seats, [And the strong from their kesot] and shall loosen the reins of the strong and break the teeth of the sinners (YAHUSHA is omnipotent).

5 And He shall put down the melechim from their kesot and malchutim] because they do not extol and tehilla Him, nor humbly acknowledge when the malchut was bestowed upon them.

6 And He shall put down the countenance of the strong and shall fill them with shame. And darkness shall be their dwelling and worms shall be their bed and they shall have no tikvah of rising from their beds because they do not extol The Name of YHUH Tzevaot.

7 And these are those who judge the cochavim of the shamayim, who raise their hands against YHUH and tread upon the earth and dwell upon it. And all their deeds manifest unrighteousness and their power rests upon their riches and their emunah is in the ahlahim which they have made with their hands and they deny The Name of YHUH Tzevaot,

8 And they persecute the houses of His kehellot and the faithful who hang upon The Name of YHUH Tzevaot.

47 And in those yamim shall have ascended the tefillah of the tzadikim and the dahm of the tzadikim from the earth before YHUH Tzevaot.

2 In those yamim the kadosh ones who dwell above in the shamayim shall unite with one voice and make tefillah and tehilla and give hodu and bless The Name of YHUH Tzevaot on behalf of the dahm of the tzadikim which has been shed and that the tefillah of the tzadikim may not be in vain before YHUH Tzevaot; that mishpat may be done to them and that they may not have to suffer le-olam-va-ed.

3 In those yamim I saw the Ancient of Yamim when He seated himself upon the kesay of His esteem and the scrolls of the living were opened before Him: And all His host which is in the shamayim above and His counselors stood before Him,

4 And the levavot of the kadosh were filled with simcha; because the number of the tzadikim had been offered and the tefillah of the tzadikim had been heard and the dahm of the tzadikim been required before YHUH Tzevaot.

48 And in that place I saw the fountain of tzedakah which was inexhaustible: And around it were many fountains of chochmah: And all the thirsty drank of them and were filled with chochmah and their dwellings were with the tzadikim and the kadosh and the elect.

2 And at that hour that Ben Ahdahm was named In the presence of YHUH Tzevaot and His Name before the Ancient of Yamim (YAHUSHA pre-existed and was named and anointed before He arrived at Bethlehem).

3 Yes, before the shemesh and the signs were created, before the chochavim of the shamayim were made; His Name was named before and by YHUH Tzevaot.

4 He shall be a Staff (Psalm 23) to the Tzadikim where they lean themselves and not fall and He shall be the Ohr of the Goyim and the tikvah of those who are troubled of lev (John Ch 14:1).

5 All who dwell in the earth shall fall down and worship before Him and will tehilla and bless and celebrate with shirim because He is YHUH Tzevaot.

6 And for this reason has He been chosen and hidden [Natzared] before Him, before the creation of the earth and le-olam-va-ed.

7 And the Cochma of YHUH Tzevaot has revealed Him to the kadosh and tzadik ones; for He has preserved [Natzar] the lot of the tzadikim [Natzarim] because they have hated and despised this earth of unrighteousness and have hated all its works and derachot in The Name of YHUH Tzevaot: for in His Name they are saved and according to His tov pleasure has it been in regard to their chayim.

8 In those yamim downcast in countenance shall the melechim of the earth have become and the strong who possess the land because of the works of their hands, for on the yom of their anguish and affliction they shall not (be able to) save themselves.

9 And I will give them over into the hands of My elect [preserved Natzarim]: as straw in the fire so shall they burn before the face of the kadosh ones: as lead in the mayim shall they sink before the face of the tzadikim and no trace of them shall anymore be found.

10 And on the yom of their affliction [Great Tribulation] there shall be rest in the earth and before the kidushim they shall fall and not rise again [no resurrection of chayim]: and there shall be no one to take them with his hands and raise them up [no resurrection of chayim]: For they have denied YHUH Tzevaot and His Anointed One-Moshiach. The Name of YHUH Tzevaot be blessed.

49 For chochmah is poured out like mayim and esteem fails not before Him le-olam-va-ed.

2 For he is mighty in all the secrets of tzedakah and unrighteousness shall disappear as a shadow and have no continuance; because the Anointed One (YAHUSHA) stands before YHUH Tzevaot and His esteem is le-olam-va-ed and His might to all generations.

3 And in Him dwells The Ruach of cochmah and the ruach which gives insight and the ruach of binah and of might and the ruach of those who have fallen asleep in tzedakah.

4 And He shall judge the secret things and none shall be able to utter a lying word before Him; for he is the Anointed One (YAHUSHA) before YHUH Tzevaot according to His tov pleasure.

50 And in those yamim a change shall take place for the kadosh and elect and the ohr of yamim shall abide upon them and esteem and kavod shall turn to the kadosh ones,

2 On the yom of affliction on which evil shall have been stored up against the sinners. And the tzadikim shall be victorious in The Name of YHUH Tzevaot: And He will cause the others to witness (this) that they may make teshuvah and forgo the works of their hands.

3 They shall have no kavod without The Name of YHUH Tzevaot; yet through His Name shall they be saved and YHUH Tzevaot will have rachamim on them, for His rachamim is great.

4 And He is tzadik also in His mishpat and in the presence of His esteem unrighteousness also shall not maintain itself: At His mishpat the unrepentant shall perish before Him.

5 And from then on I will have no rachamim on them, says YHUH Tzevaot.

51 And in those yamim shall the dust also give back that which has been entrusted to it and Sheol also shall give back that which it has received and hell shall give back that which it owes (Revelation Ch. 20:13-14 quotes Chanok. They are opened for mishpat).

1a: For in those yamim the Anointed One (YAHUSHA) shall arise,

2 And He shall choose the tzadikim and kadosh ones from among them: For the yom has drawn near that they should be saved.

3 And the Anointed One shall in those yamim sit on My kesay and His mouth shall pour forth all the secrets of chochmah and counsel: For YHUH Tzevaot has given (them) to Him and has esteemed Him.

4 And in those yamim shall the mountains leap like rams and the hills also shall skip like lambs satisfied with milk and the faces of [all] the malachim in the shamayim shall be lit up with simcha.

5a: And the earth shall rejoice,

5b: And the tzadikim shall dwell upon it, 5c: And the elect shall walk on it.

52 And after those yamim in that place where I had seen all the visions of that which is hidden–for;

2 I had been carried off in a whirlwind and they had borne me towards the west-there my eyes saw all the secret things of the shamayim that shall be, a har of iron and a har of copper and a har of silver and a har of gold and a har of soft metal and a har of lead.

3 And I asked the malach who went with me, saying, What things are, those which I have seen in;

4 Secret? And he said to me: 'All these things which you have seen shall serve the dominion of His Anointed One that He may be potent and mighty in the earth.

5 And that malach of shalom answered, saying to me: 'Wait a little and there shall be revealed to you all the secret things which surround YHUH Tzevaot.

6 And these mountains which your eyes have seen, The har of iron and the har of copper and the har of silver and the har of gold and the har of soft metal and the har of lead, all these shall be in the presence of the Anointed One as wax: before the fire and like the mayim which streams down from above [upon those mountains] and they shall become powerless before His feet (mountains symbolize the kingdoms of man).

7 And it shall come to pass in those yamim that none shall be saved, either by gold or by silver and none shall be able to escape.

8 And there shall be no iron for war, nor shall one clothe oneself with a breastplate. Bronze shall be of no service and tin [shall be of no service and] shall not be esteemed and lead shall not be desired.

9 And all these things shall be [denied and] destroyed from the surface of the earth, When the Anointed One shall appear before the face of YHUH Tzevaot.

53 There my eyes saw a deep valley with open mouths and all who dwell in the earth and sea and islands shall bring to Him gifts and presents and tokens of homage but that deep valley shall not become full.

2 And their hands commit torahless deeds and the sinners devour all whom they lawlessly oppress: Yet the sinners shall be destroyed before the face of YHUH Tzevaot and they shall be banished from off the face of His earth and they shall perish le-olam-va-ed.

3 For I saw all the malachim of punishment abiding (there) and preparing all the instruments of s.a.tan.

4 And I asked the malach of shalom who went with me: for whom are they preparing these instruments?

5 And he said to me: 'They prepare these for the melechim and the mighty of this earth, that they may by them be destroyed.

6 And after this the Tzadik and Anointed One shall cause the bayit of His kehilla to appear: then on they shall be no more hindered in The Name of YHUH Tzevaot.

7 And these mountains shall not stand as the earth before His tzedakah but the hills shall be as a fountain of mayim and the tzadikim shall have rest from the oppression of sinners.

(See Revelation Ch. 6)

54 And I looked and turned to another part of the earth and saw there a deep valley with burning;

2 Fire; and they brought the melechim and the mighty and began to expel them into this deep valley.

3 And there my eyes saw how they made these their instruments, iron chains of immeasurable weight.

4 And I asked the malach of shalom who went with me, saying: For whom are these chains being prepared?

5 And he said to me: These are being prepared for the hosts of Azazel, so that they may take them and expel them into the abyss of complete condemnation and they shall cover their jaws with rough stones as YHUH Tzevaot commanded.

6 And Mikael and Gavriel and Raphael and Phanuel shall take hold of them on that great yom and expel them on that yom into the burning furnace, that YHUH Tzevaot may take vengeance on them for their unrighteousness in becoming subject to s.a.tan and leading astray those who dwell in the earth.

7 And in those yamim shall punishment come from YHUH Tzevaot and he will open all the chambers of mayim which are above the shamayim and of the fountains which are beneath the earth.

8 And all the mayim shall be joined with the mayim: that which is above the shamayim is the masculine,

9 And the mayim which is beneath the earth is the feminine. And they shall destroy all who dwell;

10 In the earth and those who dwell under the ends of the shamayim. And when they have recognized their unrighteousness which they have done in the earth, then by these shall they perish (flood of Noah predicted).

55 And after that the Ancient of Yamim repented and said: In vain have I destroyed all who dwell;

2 In the earth. And He swore by His great Name: In the future I will not do so to all who dwell in the earth and I will set an ot in the shamayim: and this shall be a pledge of tov emunah between Me and them le-olam-va -ed, so long as the shamayim is above the earth. And this is in accordance with My mitzvah.

3 When I have desired to take hold of them by the hand of the malachim on the yom of tribulation and pain because of this, I will cause My chastisement and My wrath to abide upon them, says;

4 YHUH, Tzevaot. You mighty melechim who dwell in the earth, you shall have to behold My Anointed One, how He sits on the kesay of esteem and shophtim Azazel and all his associates and all his hosts in the name of YHUH Tzevaot.

56 And I saw there the hosts of the malachim of punishment going and they held scourges and chains;

2 Of iron and bronze. And I asked the malach of shalom who went with me, saying: To whom are;

3 These who hold the scourges going? 'And he said to me: To their elect and beloved ones, that they may be expelled into the chasm of the abyss of the valley.

4 And then that valley shall be filled with their elect and beloved and the yamim of their lives shall be at an end and the yamim of their leading astray shall not furthermore be reckoned.

5 And in those yamim the malachim shall return and hurl themselves to the east upon the Parthians and Medes. They shall stir up the melechim, so that a ruach of unrest shall come upon them and they shall rouse them from their kesot, that they may break forth as lions from their lairs and as hungry wolves among their flocks.

6 And they shall go up and tread underfoot the land of His elect ones. And the land of His elect ones shall be before them a threshing-floor and a highway (predication of the Medo Persian Empire after the flood).

7 But the city of My tzadikim shall be a hindrance to their horses. And they shall begin to fight among themselves and their right hand shall be strong against themselves and a man shall not know his brother, nor a son his abba or his emma, until there be no number of the corpses through their slaughter and their punishment be not in vain.

8 In those yamim Sheol shall open its jaws and they shall be swallowed up in it and their destruction shall be at an end; Sheol shall devour the sinners in the presence of the elect.

57 And it came to pass after this that I saw another host of wagons and men riding on them and;

2 Coming on the ruachim from the east and from the west to the south. And the noise of their wagons was heard and when this turmoil took place the kadosh ones from the shamayim noted it and the pillars of the earth were moved from their place and the sound of it was heard from one end of the shamayim;

3 To the other, in one yom. And they shall all fall down and worship YHUH Tzevaot. And this is the end of the second parable.

58 And I began to speak the third parable concerning the tzadikim and elect.

2 Blessed are you, you tzadikim and elect, for exalted shall be your lot.

3 And the tzadikim shall be in the ohr of the shemesh. And the elect in the ohr of eternal chayim: the yamim of their chayim shall be unending and the yamim of the kadosh ones without number.

4 And they shall seek The Ohr (YAHUSHA) and find tzedakah with YHUH Tzevaot: There shall be shalom to the tzadikim in The Name of the Eternal YHUH.

5 And after this it shall be said to the kadosh ones in the shamayim that they should seek out the secrets of tzedakah, the heritage of emunah: for it has become bright as the shemesh in the earth and the darkness is past.

6 And there shall be an Ohr that never ends and no limit of yamim; they shall come to it, for the darkness shall first have been destroyed and the ohr of tzedakah established le-olam-va-ed before YHUH Tzevaot.

59 In those yamim my eyes saw the secrets of the lightning and of the lights and the mishpatim they execute; and they lighten for a bracha or a curse as YHUH;

2 Tzevaot wills it; and there I saw the secrets of the thunder and how when it resounds above in the shamayim, the sound of it is heard and He caused me to see the mishpatim executed in the earth, whether they are for well-being and bracha, or for a curse according to The Word of YHUH Tzevaot.

3 And after that all the secrets of the lights and lightning were showed to me and how they lighten for bracha and for satisfying.

60 In the year 500, in the seventh chodesh, on the fourteenth yom of the chodesh in the chayim of Chanok. In that parable I saw how a mighty quaking made the shamayim of shamayim to quake and the hosts of YHUH and the; malachim, a thousand thousands and ten thousand times ten thousand, were

2 Disquieted with a great disquiet. And the Ancient of Yamim sat on the kesay of His esteem and the malachim and the tzadikim stood around Him.

3 And a great trembling seized me and fear took hold of me and my loins gave derech and dissolved were my reins and I fell upon my face.

4 And Mikael sent another malach from among the kadosh ones and he raised me up and when he had raised me up my ruach returned; for I had not been able to endure the look of this host and the.

5 Commotion and the quaking of the shamayim. And Mikael said to me: 'Why are you disquieted with such a vision? Until this yom, lasted the yom of His rachamim; and He has been merciful and;

6 Long-suffering towards those who dwell in the earth. And when the yom and the Power and the punishment and the mishpat come, which YHUH Tzevaot has prepared for those who worship not the Tzadik One of Torah and for those who deny the tzadik mishpatim and for those who take His Name in vain-that yom is prepared, for the elect a brit but for sinners a destruction. 6a When the punishment of YHUH Tzevaot shall rest upon them, it shall rest in order that the punishment of YHUH Tzevaot may not come, in vain and it shall slay the children with their mothers and the children with their ahvot. Afterwards the mishpat shall take place according to His rachamim and His patience.

7 And on that yom were two monsters parted, a female monster named Leviathan, to dwell in the;

8 Abysses of the ocean over the fountains of the mayim. But the male is named Behemoth, who occupied with his breast a waste midbar named Duidain, on the east of the garden where the elect and tzadikim dwell, where my grandfather was taken up, the seventh from Ahdahm, the first;

9 Man whom YHUH Tzevaot created. And I sought the other malach that he should show me the might of those monsters, how they were parted on one yom and expelled, the one into the abysses;

10 Of the sea and the other to the dry land of the midbar. And he said to me: you son of man (Chanok), herein you do seek to know what is hidden.

11 And the other malach who went with me and showed to me what was hidden told me what is first and last in the shamayim in the height and beneath the earth in the depth and at the ends of the;

12 Shamayim and on the foundation of the shamayim. And the chambers of the ruachim and how the ruachim are divided and how they are weighed and (how) the windows of the ruachim are reckoned, each according to the power of the ruach and the power of the lights of the yarayach and according to the power that is fitting: and the divisions of the chochavim according to their names and how all the divisions;

13 Are divided. And the thunders according to the places where they fall and all the divisions that are made among the lightning that it may lighten and their host that they may at once obey.

14 For the thunder has places of rest (which) are assigned (to it) while it is waiting for its peal; and the thunder and lightning are inseparable and although not one and undivided, they both go together;

15 Through the ruach and separate not. For when the lightning lightens, the thunder utters its voice and the ruach enforces a pause during the peal and divides equally between them; for the treasury of their peals is like the sand and each one of them as it peals is held in with a bridle and turned back by the power of the ruach and pushed forward according to the many quarters of the earth.

16 And the ruach of the sea is masculine and strong and according to the might of his strength he draws it back with a rein and in like manner it is driven forward and disperses amid all the mountains;

17 Of the earth. And the ruach of the frost is its own malach and the ruach of the hail is a tov;

18 Malach. And the ruach of the snow has forsaken his chambers on account of his strength -There is a special ruach in it and that which ascends from it is like smoke and its name is frost.

19 And the ruach of the mist is not united with them in their chambers but it has a special chamber; for its course is exalted both in ohr and in darkness and in winter and in summer and in its chamber is a malach.

20 And the ruach of the dew has its dwelling at the ends of the shamayim and is connected with the chambers of the rain and its course is in winter and summer: and its clouds and the clouds of the;

21 Mist are connected and the one gives to the other. And when the ruach of the rain goes forth from its chamber, the malachim come and open the chamber and lead it out and when it is distributed over the whole earth; it unites with the mayim in the earth. And whenever it unites with the mayim on;

22 The earth it is echad with the mayim above.For the mayim are for those who dwell in the earth; for they are nourishment for the earth from YHUH who is in the shamayim: therefore there is a measure for the rain,

22a And the malachim take it in charge. And these things I saw towards the Garden of the Tzadik.

23 And the malach of shalom who was with me said to me: These two monsters, prepared conformably to the greatness of YHUH, where He shall feed.

61 And I saw in those yamim how long cords were given to those malachim and they took to themselves wings and flew and they went towards the north.

2 And I asked the malach, saying to him: Why have those (malachim) taken these cords and gone off? And he said to me: they have gone to measure.

3 And the malach who went with me said to me: these shall bring the measures of the tzadikim and the ropes of the tzadikim to the tzadikim, that they may fix themselves on The Name of YHUH Tzevaot le-olam-va-ed.

4 The elect shall begin to dwell with the elect and those are the measures which shall be given to emunah and which shall strengthen tzedakah (only in a community of brethren that dwell together).

5 And these measures shall reveal all the secrets of the depths of the earth and those who have been destroyed by the midbar and those who have been devoured by the beasts and those who have been devoured by the fish of the sea, That they may return and fix themselves on the yom of the Anointed One; for none of the saved shall be destroyed before YHUH Tzevaot and none can be destroyed.

6 And all who dwell above in the shamayim received a command and power and one voice and one ohr like to fire.

7 And that One (with) their first words they blessed and extolled and lauded with chochmah and they were wise in utterance and in the ruach of chayim.

8 And YHUH Tzevaot placed the Anointed One (YAHUSHA) on the kesay of esteem. And He shall judge all the works of the kadosh ones above in the shamayim and in the balance shall their deeds be weighed

9 And when He shall lift up His countenance to judge their secret derachot according to The Word of The Name of YHUH Tzevaot and their derech according to the derech of the tzadik mishpat of YHUH Tzevaot, then shall they all with one voice speak and bless and esteem and extol and sanctify The Name of YHUH Tzevaot.

10 And He will summon all the hosts of the shamayim and all the kadosh ones above and the host of YHUH, the Cherubic, Seraphin and Ophannin and all the malachim of power and all the malachim of principalities and the Anointed One and the other powers in the earth (and) over the mayim; on that yom they shall raise one voice,

11 And bless and esteem and exalt in the ruach of emunah and in the ruach of chochmah and in the ruach of patience and in the ruach of rachamim and in the ruach of mishpat and of shalom and in the ruach of tovness and shall all bless with one voice: Blessed is He and may The Name of YHUH Tzevaot be blessed le-olam-va-ed.

12 All who sleep not above in the shamayim shall bless Him: all the kadosh ones who are in the shamayim shall bless Him and all the elect who dwell in the Garden of Chayim: and every ruach of ohr who is able to bless and esteem and extol and hallow Your blessed Name and all flesh shall beyond measure esteem and bless Your Name le-olam-va-ed.

13 For great is the rachamim of YHUH Tzevaot and He is longsuffering and all His works and all that He has created He has revealed to the tzadikim and elect in The Name of YHUH Tzevaot.

62 And so YHUH commanded the melechim and the mighty and the exalted and those who dwell in the earth and said: Open your eyes and lift up your horns if you are able to recognize the Anointed One (YAHUSHA).

2 And YHUH Tzevaot seated Him on the kesay of His esteem and The Ruach of tzedakah was poured out upon Him and The Word of His mouth slays all the sinners and all the unrighteous are destroyed from before His face.

3 And there shall stand up in that yom all the melechim and the mighty and the exalted and those who hold the earth and they shall see and recognize how He sits on the kesay of His esteem and tzedakah is judged before Him and no lying Word is spoken before Him.

4 Then shall pain come upon them as on a woman in travail, [and she has pain in bringing forth] When her child enters the mouth of the womb and she has pain in bringing forth [if they fail to see YAHUSHA as The Son of Man].

5 And one portion of them shall look on the other and they shall be terrified and they shall be downcast of countenance and pain shall seize them, When they see that Ben Ahdahm sitting on the kesay of His esteem.

6 And the melechim and the mighty and all who possess the earth shall bless and esteem and extol Him who rules over all, who was hidden (in Abba’s bosom).

7 For from the beginning The Ben Ahdahm was hidden and YHUH preserved Him in the presence of His might and revealed Him only to the elect.

8 And the kehilla of the elect and kadosh ones shall be sown and all the elect shall stand before Him on that yom.

9 And all the melechim and the mighty and the exalted and those who rule the earth shall fall down before Him on their faces and worship and set their tikvah upon that Ben Ahdahm and petition Him and make tefillah for rachamim at His Hands.

10 Nevertheless that YHUH Tzevaot will so press them that they shall hastily go forth from His presence and their faces shall be filled with shame and the darkness will grow deeper on their faces.

11 And He will deliver them to the malachim for punishment, to execute vengeance on them because they have oppressed His children and His elect.

12 And they shall be a spectacle for the tzadikim and for His elect: They shall rejoice over them because the wrath of YHUH Tzevaot rests upon them and His sword is drunk with their dahm.

13 And the tzadikim and elect shall be saved on that yom and they shall never again see the face of the sinners and unrighteous.

14 And YHUH Tzevaot will abide over them and with that Ben Ahdahm shall they eat and lie down and rise up le-olam-va-ed.

15 And the tzadikim and elect shall have risen from the earth and ceased to be of downcast countenance. And they shall have been clothed with garments of esteem,

16 And these shall be the garments of chayim from YHUH Tzevaot (garments of YAHUSHA’s tzedakah): And your garments shall not grow old, nor your esteem pass away before YHUH Tzevaot.

63 In those yamim shall the mighty and the melechim who possess the earth implore (Him) to grant them a little respite from His malachim of punishment to whom they were delivered, that they might fall;

2 Down and worship before YHUH Tzevaot and confess their sins before Him. And they shall bless and esteem YHUH Tzevaot and say: Blessed is YHUH Tzevaot and YHUH of melechim and YHUH of the mighty and YHUH of the rich and YHUH of esteem and YHUH of chochmah,

3 And splendid in every secret thing is Your Power from generation to generation and Your esteem le-olam-va-ed: Deep are all Your secrets and innumerable and Your tzedakah is beyond reckoning.

4 We have now learned that we should esteem and bless YHUH of melechim and Him who is Melech over all melechim.

5 And they shall say: Would that we had rest to esteem and give hodu and confess our emunah before His esteem.

6 And now we long for a little rest but find it not: We try hard to obtain it but find it not: And ohr has vanished from before us and darkness is our dwelling place le-olam-va-ed:

7 For we have not believed on Him nor esteemed The Name of YHUH Tzevaot but our tikvah was in the scepter of our malchut and in our esteem.

8 And in the yom of our suffering and tribulation He saves us not; and we find no rest for confession that our YHUH is emet in all His works and in His mishpatim and His justice and His mishpatim have no respect of persons.

9 And we pass away from before His face on account of our works and all our sins are swallowed up in His tzedakah.

10 Now they shall say to themselves: Our beings are full of unrighteous gain but it does not prevent us from descending from the midst of earth into the burden of Sheol.

11 And after that their faces shall be filled with darkness and shame before that Ben Ahdahm and they shall be driven from His presence and the sword shall abide before His face in their midst.

12 Then spoke YHUH Tzevaot: This is the ordinance and mishpat with respect to the mighty and the melechim and the exalted and those who possess the earth before YHUH Tzevaot.

64 And other forms I saw hidden in that place. I heard the voice of the malach saying: 'These are the malachim who descended to the earth and revealed what was hidden to the children of men and seduced the children of men into committing sin.

65 And in those yamim Noah saw the earth that it had sunk down and its destruction was near.

2 And he arose from there and went to the ends of the earth and cried aloud to his grandfather Chanok:

3 And Noah said three times with an embittered voice: Hear me, hear me and hear me. And I said to him: Tell me what it is that is falling out in the earth that the earth is in such evil plight;

4 And shaken, if perhaps I shall perish with it? And upon it there was a great commotion in the earth and a voice was heard from the shamayim and I fell on my face.

5 And Chanok my grandfather came and stood by me and said to me: Why have you cried to me with a bitter cry and weeping;

6 A command has gone forth from the presence of YHUH concerning those who dwell in the earth that their ruin is accomplished because they have learned all the secrets of the malachim and all the violence of the demons and all their powers -the most secret ones- and all the power of those who practice sorcery and the power of witchcraft and the power of those who make molten images;

7 For the whole earth: And how silver is produced from the dust of the earth and how soft metal;

8 Originates in the earth. For lead and tin are not produced from the earth like the first: it is a fountain;

9 That produces them and a malach stands there and that malach is pre-eminent. And after that my grandfather Chanok took hold of me by my hand and raised me up and said to me: Go, for I have;

10 Asked YHUH Tzevaot as touching this commotion in the earth. And He said to me: Because of their unrighteousness their mishpat has been determined and shall not be withheld by Me le-olam-va-ed. Because of the sorceries which they have searched out and learned, the earth and those;

11 Who dwell upon it shall be destroyed. And they have no place of teshuvah le-olam-va-ed because they have showed them what was hidden and they are the damned: but as for you, My son, YHUH Tzevaot knows that you are pure and guiltless of this reproach concerning the secrets.

12 And He has destined your name to be among the kadosh ones and will preserve you among those who dwell in the earth and has destined your tzadik zera both for kingship and for great honors and from your zera shall proceed a fountain of the tzadikim and kadosh ones without number le-olam-va-ed.

66 And after that he showed me the malachim of punishment who are prepared to come and let loose all the powers of the mayim which are beneath in the earth in order to bring mishpat and destruction;

2 On all who abide and dwell in the earth. And YHUH Tzevaot gave mitzvah to the malachim who were going forth, that they should not cause the mayim to rise but should hold them;

3 In check; for those malachim were over the powers of the mayim. And I went away from the presence of Chanok.

67 And in those yamim The Word of YHUH came to me and He said to me: Noah, your lot has come;

2 Up before Me, a lot without blame, a lot of ahava and tzedakah. And now the malachim are making a wooden [ark] and when they have completed that task I will place My hand upon it and preserve it and there shall come forth from it the zera of chayim and a change shall set in so that the;

3 Earth will not remain without inhabitant. (seems like Noah had help in building the ark from the kadosh malachim.) And I will make strong your zera before me le-olam-va-ed and I will spread abroad those who dwell with you: it shall not be unfruitful on the face of the earth but it shall be blessed and multiply in the earth in The Name of YHUH.

4 And He will imprison those malachim, who have showed unrighteousness, in that burning valley which my grandfather Chanok had formerly showed to me in the west among the mountains of gold;

5 And silver and iron and soft metal and tin. And I saw that valley in which there was a great;

6 Convulsion and a convulsion of the mayim. And when all this took place, from that fiery molten metal and from the convulsion of it in that place, there was produced a smell of sulphur and it was connected with those mayim and that valley of the malachim who had led astray (mankind) burned;

7 Beneath that land. And through its valleys proceed streams of fire, where these malachim are punished who had led astray those who dwell in the earth (Mt. Hermon).

8 But those mayim shall in those yamim serve for the melechim and the mighty and the exalted and those who dwell in the earth, for the healing of the gooff but for the punishment of the ruach; now their ruach is full of lust, that they may be punished in their gooff, for they have denied YHUH Tzevaot;

9 And see their punishment daily and yet believe not in His Name. And in proportion as the burning of their bodies becomes severe, a corresponding change shall take place in their ruach le-olam-va-ed;

10 For before YHUH Tzevaot none shall utter an idle word; for the mishpat shall come upon them,

11 Because they believe in the lust of their gooff and deny The Ruach of YHUH And those same mayim will undergo a change in those yamim; for when those malachim are punished in these mayim, these mayim-springs shall change their temperature and when the malachim ascend, this mayim of the;

12 Springs shall change and become cold. And I heard Mikael answering and saying: This mishpat with which the malachim are judged is a testimony for the melechim and the mighty that possess the;

13 Earth. Because these mayim of mishpat minister to the healing of the gooff of the melechim and the lust of their gooff; therefore they will not see and will not believe that those mayim will change and become a fire which burns le-olam-va-ed.

68 And after that my grandfather Chanok gave me the teaching of all the secrets in the sefer in the mishle which had been given to him and he put them together for me in the Words of the sefer;

2 Of the mishle. And on that yom Mikael answered Raphael and said: 'the power of the ruach transports and makes me to tremble because of the severity of the mishpat of the secrets, the mishpat of the malachim: who can endure the severe mishpat which has been executed and before;

3 Which they melt away? And Mikael answered again and said to Raphael: 'Who is he whose lev is not softened concerning it and whose reins are not troubled by this Word of mishpat;

4 (That) has gone forth upon them because of those who have led them out? And it came to pass when he stood before YHUH Tzevaot, Mikael said to Raphael: 'I will not take their part under the eye of YHUH; for YHUH Tzevaot has been angry with them because they act;

5 As if they were YHUH. Therefore all that is hidden shall come upon them le-olam-va-ed; for neither malach nor man shall have his portion (in it) but alone they have received their mishpat le-olam-va-ed.

69 And after this mishpat they shall terrify and make them to tremble because they have showed this to those who dwell in the earth.

2 And behold the names of those malachim: the first of them is Semyaza, the second Artaqifa and the third Armen, the fourth Kokavel, the fifth Turael, the sixth Rumyal, the seventh Danyal, the eighth Neqael, the ninth Baraqel, the tenth Azazel, the eleventh Armaros, the twelfth Bataryal, the thirteenth Busaseyal, the fourteenth Hananel, the fifteenth Turel and the sixteenth Simapesiel, the seventeenth Yetrel, the eighteenth Tumael, the nineteenth Turel,

3 The twentieth Rumael, the twenty-first Azazel. And these are the chiefs of their malachim and their names and their chief ones over hundreds and over fifties and over tens].

4 The name of the first Yeqon: that is, the one who led astray [all] the sons of YHUH and brought them.

5 Down to the earth and led them astray through the daughters of men. And the second was named Asveel: he imparted to the kadosh sons of YHUH evil counsel and led them astray so that they defiled;

6 Their bodies with the daughters of men. And the third was named Gadreel: he it is who showed the children of men all the blows of death and he led astray Chava and showed [the weapons of death to the sons of men] the shield and the coat of mail and the sword for battle and all the weapons;

7 Of death to the children of men. And from his hand they have proceeded against those who dwell;

8 In the earth from that yom and le-olam-va-ed. And the fourth was named Penemue: he taught the;

9 Children of men the bitter and the sweet and he taught them all the secrets of their chochmah. And he instructed mankind in writing with ink and paper and thereby many sinned from eternity to;

10 This yom. For men were not created for such a purpose, to give confirmation;

11 To their tov emunah with pen and ink. For men were created exactly like the malachim, to the intent that they should continue pure and tzadik and death, which destroys everything, could not have taken hold of them but through this their da’at they are perishing and through this power;

12 It is consuming me. And the fifth was named Kasdeya: this is he who showed the children of men all the wicked beatings of ruachim and demons and the beatings of the embryo in the womb [abortion], that it may pass away and [the beatings of the being] the bites of the serpent and the beatings;

13 Which befall through the noontide heat, the son of the serpent named Taba'et. And this is the task of Kasveel, the chief of the oath which he showed to the kadosh ones when he dwelt high;

14 Above in esteem and its name is Biqa. This (malach) requested Mikael to show him the hidden Name that he might enunciate it in the oath, so that those might quake before that Name and oath who revealed all that was in secret to the children of men.

15 And this is the power of this oath, for it is powerful and strong and he placed this oath Akae in the hand of Mikael.

16 And these are the secrets of this oath. And they are strong through his oath: And the shamayim was suspended before the earth was created and le-olam-va-ed.

17 And through it the earth was founded upon the mayim and from the secret recesses of the mountains come beautiful mayim, from the creation of the earth and to eternity.

18 And through that oath the sea was created and as its foundation He set for it the sand against the time of (its) anger and it dare not pass beyond it from the creation of the earth to eternity.

19 And through that oath are the depths made fast and abide and stir not from their place from eternity to eternity.

20 And through that oath the shemesh and yarayach complete their course and deviate not from their ordinances from eternity to eternity.

21 And through that oath the chochavim complete their courses and He calls them by their names and they answer Him from eternity to eternity.

22 And in like manner the ruachim of the mayim and of the ruachim and of all zephyrs and (their) paths;

23 From all the quarters of the ruachim. And there are preserved the voices of the thunder and the ohr of the lightning: and there are preserved the chambers of the hail and the chambers of the;

24 Hoarfrost and the chambers of the mist and the chambers of the rain and the dew. And all these believe and give hodu before YHUH Tzevaot and esteem (Him) with all their power and their food is in every act of thanksgiving: they thank and esteem and extol The Name of YHUH Tzevaot le-olam-va-ed.

25 And this oath is mighty over them and through it [they are preserved and] their paths are preserved and their course is not destroyed.

26 And there was great simcha among them and they blessed and esteemed and extolled because The Name of that Ben Ahdahm had been revealed to them.

27 And He sat on the kesay of His esteem and the sum of mishpat was given to The Ben Ahdahm and He caused the sinners to pass away and be destroyed from off the face of the earth and those who have led the earth astray.

28 With chains shall they be bound and in their assembly shall they be imprisoned and all their works vanish from the face of the earth.

29 And from then on there shall be nothing corruptible; for that Ben Ahdahm has appeared and has seated Himself on the kesay of His esteem and all evil shall pass away before His face and The Word of that Ben Ahdahm shall go forth and be strong before YHUH Tzevaot.

70 And it came to pass after this that his name during his lifetime was raised aloft to that Ben Ahdahm;

2 And to YHUH Tzevaot from among those who dwell in the earth. And he was raised aloft;

3 On the mirkavoth of the ruach and his name vanished among them (speaking of Chanok who was exalted into YAH’s presence). And from that yom I was no longer numbered among men: and he set me between the two ruachim, between the North and the;

4 West, where the malachim took the cords to measure for me the place for the elect and tzadik. And there I saw the first ahvot and the tzadikim who from the beginning dwell in that place.

71 And it came to pass after this that my ruach was translated and it ascended into the shamayim: And I saw the kadosh sons of YHUH. They were stepping on flames of fire: Their garments were white [and their raiment] and their faces shone like snow.

2 And I saw two streams of fire and the ohr of that fire shone like hyacinth and I fell on my face before YHUH Tzevaot.

3 And the malach Mikael [one of the archangels] seized me by my right hand and lifted me up and led me forth into all the secrets and he showed me all the secrets of tzedakah.

4 And he showed me all the secrets of the ends of the shamayim and all the chambers of all the chochavim and all the luminaries, from where they proceed before the face of the kadosh ones.

5 And he translated my ruach into the shamayim of shamayim and I saw there as it were a structure built of crystals and between those crystals, tongues of living fire.

6 And my ruach saw the girdle which covered that bayit of fire and on its four sides were streams full of living fire and they covered that bayit.

7 And all around were Seraphin, Cheruvim and Ophannin: And these are they who sleep not and guard the kesay of His esteem.

8 And I saw malachim who could not be counted, a thousand thousands and ten thousand times ten thousand, encircling that bayit.

9 And Mikael and Raphael and Gavriel and Phanuel and the kadosh malachim, who are above the shamayim, go in and out of that bayit. And they came forth from that bayit and Mikael and Gavriel, Raphael and Phanuel and many kadosh malachim without number.

10 And with them the Ancient of Yamim, His head white and pure as wool and His raiment indescribable.

11 And I fell on my face and my whole gooff became relaxed and my ruach was transfigured;

12 And I cried with a loud voice, with the ruach of power and blessed and esteemed and extolled.

13 And these brachot which went forth out of my mouth were well pleasing before the Ancient of Yamim.

14 And that Ancient of Yamim came with Mikael and Gavriel, Raphael and Phanuel, thousands and ten thousands of malachim without number.

15 With them was the Ancient of Yamim, whose head was white as wool and pure and His robe was indescribable.

16 And he (the malach) came to me and greeted me with His voice and said to me This is The Ben Ahdahm who is born to tzedakah and abides over Him and the tzedakah of the Ancient of Yamim forsakes Him not.

17 And he said to me: He proclaims to you shalom in the name of the earth to come; for from there has proceeded shalom since the creation of the earth and so shall it be to you le-olam-va-ed.

18 And all shall walk in His halachot since tzedakah never forsakes Him: With Him will be their dwelling-places and with Him their heritage and they shall not be separated from Him le-olam-va-ed. And so there shall be length of yamim with that Ben Ahdahm and the tzadikim shall have shalom and an upright halacha in The Name of YHUH Tzevaot le-olam-va-ed.

The Scroll of Astronomy

72 The sefer of the courses of the luminaries of the shamayim, the relations of each, according to their classes, their dominion and their moadem, according to their names and places of origin and according to their chodashem, which Uriel, the kadosh malach, who was with me, who is their guide, showed me; and he showed me all their torot exactly as they are and how it is with regard to all the years of the earth;

2 Unto eternity, until the new creation is accomplished which endures until eternity. And this is the first Torah of the luminaries: the luminary the shemesh has its rising in the eastern windows of the shamayim,

3 And its setting in the western windows of the shamayim. And I saw six windows in which the shemesh rises and six windows in which the shemesh sets; and the yarayach rises and sets in these windows; and the leaders of the chochavim and those whom they lead: six in the east and six in the west and all following each other;

4 In accurately corresponding order: also many sub windows to the right and left of these windows. And first there goes forth the great luminary, named the shemesh and its circumference is like the;

5 Circumference of the shamayim (metaphoric language not to be taken literally) and it is quite filled with illuminating and heating fire. The mirkavah on which it ascends, the ruach drives and the shemesh goes down from the shamayim and returns through the north in order to reach the east and is so guided that it comes to the appropriate window and;

6 Shines in the face of the shamayim. In this derech it rises in the first chodesh in the great window, which;

7 Is the fourth (Aviv 1-New Year). And in that fourth window from which the shemesh rises in the first chodesh are twelve windows-openings, from which proceed a flame when they are opened in;

8 Their season. When the shemesh rises in the shamayim, it comes forth through that fourth window thirty,

9 Mornings in succession and sets accurately in the fourth window in the west of the shamayim. And during this period the yom becomes daily longer and the lyla lylaly shorter to the thirtieth;

10 Morning. On that yom the yom is longer than the lyla by a ninth part and the yom amounts exactly to ten parts and the lyla to eight parts.

11 And the shemesh rises from that fourth window and sets in the fourth window and returns to the fifth window of the east thirty mornings and rises from it and sets in the fifth window.

12 And then the yom becomes longer by two parts and amounts to eleven parts and the lyla;

13 Becomes shorter and amounts to seven parts. And it returns to the east and enters into the sixth;

14 Window and rises and sets in the sixth window thirty one mornings on account of its ot (summer). On that yom the yom becomes longer than the lyla and the yom becomes double the lyla and the yom;

15 Becomes twelve parts and the lyla is shortened and becomes six parts. And the shemesh mounts up again to make the yom shorter and the lyla longer and the shemesh returns to the east and enters into the;

16 Sixth window and rises from it and sets thirty mornings. And when thirty mornings are accomplished,

17 The yom decreases by exactly one part and becomes eleven parts and the lyla seven parts. And the shemesh goes forth from that sixth window in the west and goes to the east and rises in the fifth window for;

18 Thirty mornings and sets in the west again in the fifth western window. On that yom the yom decreases by two parts and amounts to ten parts and the lyla to eight parts.

19 And the shemesh goes forth from that fifth window and sets in the fifth window of the west and rises in the fourth window for;

20 Thirty one mornings on account of its ot (fall) and sets in the west. On that yom the yom is equalized with the lyla, [and becomes of equal length] and the lyla amounts to nine parts and the yom to;

21 Nine parts. And the shemesh rises from that window and sets in the west and returns to the east and rises;

22 Thirty mornings in the third window and sets in the west in the third window. And on that yom the lyla becomes longer than the yom and lyla becomes longer and yom shorter until the thirtieth boker and the lyla amounts exactly to ten parts and the yom to eight;

23 Parts. And the shemesh rises from that third window and sets in the third window in the west and returns to the east and for thirty mornings’ rises; then it rises;

24 In the second window in the east and in like manner sets in the second window in the west of the shamayim. And on that yom the lyla amounts to eleven;

25 Parts and the yom to seven parts. And the shemesh rises on that yom from that second window and sets in the west in the second window and returns to the east into the first window for thirty one;

26 Mornings and sets in the first window in the west of the shamayim. And on that yom the lyla becomes longer and amounts to the double of the yom: and the lyla amounts exactly to twelve parts and;

27 The yom to six. And the shemesh has now traversed the divisions of its orbit and turns again to those divisions of its orbit and enters that first window again thirty mornings and sets also in the west:

28 Opposite to it. And on that lyla has the lyla decreased in length by a ninth part and the lyla;

29 Has become eleven parts and the yom seven parts. And the shemesh has returned and entered into the second window in the east and returns on those his divisions of its orbit for thirty mornings, rising;

30 And setting. And on that yom the lyla decreases in length and the lyla amounts to ten parts;

31 And the yom to eight. And on that yom the shemesh rises from that window and sets in the west and returns to the east and rises in the third window for thirty one mornings and sets in the west of the shamayim.

32 On that yom the lyla decreases and amounts to nine parts and the yom to nine parts and the lyla;

33 Is equal to the yom and the year is exactly as to its yamim three hundred and sixty-four. And the length of the yom and of the lyla and the shortness of the yom and of the lyla grow-through the course;

34 Of the shemesh when these distinctions are made. So it comes that its course becomes;

35 Daily longer and its course nightly shorter.

36 And this is The Torah and the course of the shemesh and its return as often as it returns sixty times (in windows 6 and 1 + markers) and rises, i.e. the great luminary which is named the shemesh, le-olam-va-ed.

37 And that which rises is the great luminary and is so named according to its appearance, according as YHUH commanded.

38 As it rises, so it sets and decreases not and rests not; but runs yom and lyla and its ohr is sevenfold brighter than that of the yarayach; but as regards to visual size they are both equal ( As viewed from earth not in reality).

73 And after this Torah I saw another Torah dealing with the smaller luminary, which is named the yarayach (yarayach). And its circumference is like the circumference of the shamayim (as seen from earth) and its mirkavah in which it rides is driven by the ruach and ohr is given to it in definite measure.

2 And its rising and setting change every chodesh: and its yamim are like the yamim of the shemesh and when its ohr is uniform (i.e. full) it amounts to the seventh part of the ohr of the shemesh.

3 And like this it rises.

4 And its first phase in the east comes forth on the thirtieth boker: and on that yom it becomes visible and constitutes for you the first phase of the yarayach on the thirtieth yom together with the shemesh in the window where the shemesh rises.

5 And the one half of it goes forth by a seventh part and its whole circumference is empty, without ohr, with the exception of one-seventh part of it, (and) the;

6 Fourteenth part of its ohr. And when it receives one-seventh part of the half of its ohr, its ohr;

7 Amounts to one-seventh part and the half of it. And it sets with the shemesh and when the shemesh rises the yarayach rises with it and receives the half of one part of ohr and in that lyla in the beginning of its boker [in the commencement of the lunar yom] the yarayach sets with the shemesh and;

8 Is invisible that lyla with the fourteen parts and the half of one of them. And it rises on that yom with exactly a seventh part and comes forth and recedes from the rising of the shemesh and in its remaining yamim it becomes brighter in the (remaining) thirteen parts.

74 And I saw another course, a Torah for it, (and) how according to that Torah it performs its monthly;

2 Revolution. And all these Uriel, the kadosh malach who is the leader of them all, showed to me and their positions and I wrote down their positions as he showed them to me and I wrote down their chodashem;

3 As they were and the appearance of their lights until fifteen yamim were accomplished. In single seventh parts it accomplishes all its ohr in the east and in single seventh parts accomplishes all its;

4 Darkness in the west. And in certain chodashem it alters its settings and in certain chodashem it pursues;

5 Its own peculiar course. In two chodashem the yarayach sets with the shemesh: in those two middle windows the;

6 Third and the fourth. She goes forth for seven yamim and turns about and returns again through the window where the shemesh rises and accomplishes all its ohr: and it recedes from the shemesh and in eight;

7 Yamim enters the sixth window from which the shemesh goes forth. And when the shemesh goes forth from the fourth window it goes forth seven yamim, until it goes forth from the fifth and turns back again in seven yamim into the fourth window and accomplishes all its ohr: and it recedes and enters into the;

8 First window in eight yamim.

9 And it returns again in seven yamim into the fourth window from which the shemesh goes forth.

10 So I saw their position-how the yarayach rose and the shemesh set in those yamim. And if five years are added together the shemesh has an excess of thirty yamim and all the yamim which accrue;

11 To it for one of those five years, when they are full, amount to 364 yamim. And the excess of the shemesh and of the chochavim amounts to six yamim: in 5 years 6 yamim every year come to 30 yamim: and the;

12 Yarayach falls behind the shemesh and chochavim to the number of 30 yamim. And the shemesh and the chochavim bring in all the years exactly, so that they do not advance or delay their position by a single yom to eternity; but complete the years with perfect mishpat in 364 yamim. In 2 years there are 708 lunar yamim and in 5 years 1,770 lunar yamim, so that in 8 years there are 2,832 yamim.

13 For the yarayach by itself, the yamim amount in 2 years to 708 yamim and in 5 years it falls 50 yamim behind (10 x 5): And in 5 years there are 1,770 lunar yamim, so that for the yarayach, the yamim in 8 years amount to 2,832 yamim; it falls behind in 8 years 80 yamim (364-354=10 yamim per year).

14 And the year is accurately completed in conformity with their lunar stations and the stations of the shemesh, which rise from the windows through which it rises and sets 30 yamim.

75 And the leaders of the heads of the thousands, who are placed over the whole creation and over all the chochavim, have also to do with the four intercalary yamim (4 season markers), being inseparable from their office, according to the reckoning of the year and these render service on the four yamim which are not;

2 reckoned in the reckoning of the year. And owing to them men go wrong, for those luminaries truly render service on the stations, one in the first window (winter), one in the third window of the shamayim (spring) and one in the sixth window (summer), one in the fourth window (fall) and the exactness of the year is;

3 Accomplished through its separate three hundred and sixty-four stations. For the signs and the times and the years and the yamim the malach Uriel showed to me, whom YHUH of esteem has set le-olam-va-ed over all the luminaries of the shamayim, in the shamayim and in the earth, that they should rule on the face of the shamayim and be seen in the earth and be leaders for the yom and the lyla, i.e. the shemesh, yarayach and chochavim and all the ministering creatures which make their revolution in all the mirkavoth;

4 Of the shamayim. In like manner twelve doors Uriel showed me; open in the circumference of the shemesh's mirkavah in the shamayim, through which the rays of the shemesh break forth: and from them is warmth;

5 Diffused over the earth, when they are opened at their appointed moadem. And for the ruachim and;

6 The ruach of the dew when they are opened, standing open in the shamayim at the ends. As for the twelve windows in the shamayim, at the ends of the earth, out of which go forth the shemesh, yarayach and chochavim,

7 And all the works of the shamayim in the east and in the west, There are many windows open to the left and right of them and one window at its (appointed) season produces warmth, corresponding (as these do) to those doors from which the chochavim come forth according as He has commanded them,

8 And in which they set corresponding to their number. And I saw mirkavoth in the shamayim, running;

9 In the earth, above those windows in which revolve the chochavim that never set. And one is larger than all the rest and it is that that makes its course through the entire earth.

76 And at the ends of the earth I saw twelve windows open to all the quarters (of the shamayim), from;

2 Which the ruachim go forth and blow over the earth. Three of them are open on the face (i.e. the east) of the shamayim and three in the west and three on the right (i.e. the south) of the shamayim and;

3 Three on the left (i.e. the north). And the three first are those of the east and three are of the;

4 North and three [after those on the left] of the south and three of the west. Through four of these come ruachim of bracha and prosperity and from those eight come hurtful ruachim: when they are sent, they bring destruction on all the earth and on the mayim upon it and on all who dwell on it and on everything which is in the mayim and on the land.

5 And the first ruach from those windows, called the east ruach, comes forth through the first window which is in the east, inclining towards the south: from it come forth desolation, drought, heat,

6 And destruction. And through the second window in the middle comes what is fitting and from it there come rain and fruitfulness and prosperity and dew; and through the third window which lies toward the north come cold and drought.

7 And after these come forth the south ruachim through three windows: through the first window of;

8 Them inclining to the east comes forth a hot ruach. And through the middle window next to it there;

9 Comes forth fragrant smells and dew and rain and prosperity and health. And through the third window lying to the west come forth dew and rain, locusts and desolation.

10 And after these the north ruachim: from the seventh window in the east come dew and rain, locusts and desolation.

11 And from the middle window come in a direct direction health and rain and dew and prosperity; and through the third window in the west come cloud and hoar-frost and snow and rain and dew and locusts.

12 And after these [four] are the west ruachim: through the first window adjoining the north come forth dew and hoar-frost and cold and snow and frost.

13 And from the middle window come forth dew and rain and prosperity and bracha; and through the last window which adjoins the south come forth drought and desolation and burning and destruction.

14 And the twelve windows of the four quarters of the shamayim are completed and all their torot and all their plagues and all their benefactions have I showed to you, my son Metushelach.

77 And the first quarter is called the east because it is the first: and the second, the south because YHUH will descend there, yes, there in quite a special sense will He who is blessed le-olam-va-ed;

2 Descend. And the west quarter is named the diminished because there all the luminaries of the;

3 The shamayim wane and go down. And the fourth quarter, named the north, is divided into three parts: the first of them is for the dwelling of men: and the second contains seas of mayim and the abysses and forests and rivers and darkness and clouds; and the third part contains the garden of tzedakah.

4 I saw seven high mountains, higher than all the mountains which are in the earth: and there;

5 Comes forth hoar-frost and yamim, moadem and years pass away. I saw seven rivers in the earth larger than all the rivers: one of them coming from the west pours its mayim into the Great Sea.

6 And these two come from the north to the sea and pour their mayim into the Erythraean Sea in the;

7 East. And the remaining, four come forth on the side of the north to their own sea, two of them to the Erythraean Sea and two into the Great Sea and discharge themselves there. Seven great islands I saw in the sea and in the mainland: two in the mainland and five in the Great Sea.

78 The names of the shemesh are the following: the first Oryares and the second Tomas.

2 And the yarayach has four names: the first name is Asonya, the second Ebla, the third Benase and the fourth;

3 Erae. These are the two great luminaries: their circumference is like the circumference of the;

4 The shamayim and the size of the circumference of both is alike (from earth’s view). In the circumference of the shemesh there are seven portions of ohr which are added to it more than to the yarayach,

5 And in definite measures it is transferred until the seventh portion of the shemesh is exhausted. And they set and enter the windows of the west and make their revolution by the north and come forth through the eastern windows;

6 On the face of the shamayim. And when the yarayach rises one-fourteenth part appears in the shamayim:

7 [The ohr becomes full in it]: on the fourteenth yom it accomplishes its ohr. And fifteen parts of ohr are transferred to it until the fifteenth yom (when) its ohr is accomplished, according to the ot of the year and it becomes fifteen parts and the yarayach grows by (the addition of) fourteenth;

8 Parts. And in its waning (the yarayach) decreases on the first yom to fourteen parts of its ohr, on the second to thirteen parts of ohr, on the third to twelve, on the fourth to eleven, on the fifth to ten, on the sixth to nine, on the seventh to eight, on the eighth to seven, on the ninth to six, on the tenth to five, on the eleventh to four, on the twelfth to three, on the thirteenth to two, on the;

9 Fourteenth to the half of a seventh and all its remaining ohr disappears wholly on the fifteenth. And:

10 In certain chodashem the lunar chodesh has twenty-nine yamim and once twenty-eight. And Uriel showed me another Torah: when ohr is transferred to the yarayach and on which side it is transferred to it by the shemesh.

11 During all the period during which the yarayach is growing in its ohr, it is transferring it to itself when opposite to the shemesh during fourteen yamim [its ohr is accomplished in the shamayim,]

12 And when it is illumined throughout, its ohr is accomplished full in the shamayim. And on the first;

13 Yom (of lunar chodesh) it is called the New Yarayach, for on that yom the ohr rises upon it. She becomes full yarayach exactly on the yom when the shemesh sets in the west and from the east it rises at lyla and the yarayach shines the whole lyla through until the shemesh rises over against it and the yarayach is seen over against the shemesh.

14 On the side where the ohr of the yarayach comes forth, there again it wanes until all the ohr vanishes and all the yamim of the chodesh are at an end and its circumference is empty, void of;

15 Ohr. And three chodashem it makes of thirty yamim and at its time it makes three chodashem of twenty- nine yamim each, in which it accomplishes its waning in the first period of time and in the first;

16 Window for one hundred and seventy-seven yamim. And in the time of its going out it appears for three chodashem (of) thirty yamim each and for three chodashem it appears (of) twenty-nine each.

17 At lyla it appears like a man for twenty yamim each time and by yom it appears like the shamayim and there is nothing else in it save its ohr.

79 And now, my son, I have showed you everything and The Torah of all the chochavim of the shamayim is;

2 Completed. And he showed me all the torot of these, every yom and every season of bearing rule and every year and for its going forth and for the order prescribed to it every chodesh;

3 And every week: And the waning of the yarayach which takes place in the sixth window: for in this;

4 Sixth window its ohr is accomplished and after that there is the beginning of the waning: (And the waning) which takes place in the first window in its season, until one hundred and seventy-seven;

5 Yamim are accomplished: reckoned according to weeks, twenty-five (weeks) and two yamim. She falls behind the shemesh and the order of the chochavim exactly five yamim in the course of one period and when;

6 This place which you see has been traversed. Such is the picture and sketch of every luminary which Uriel the archangel, who is their leader, showed to me.

80 And in those yamim the malach Uriel answered and said to me: Behold, I have showed you everything, Chanok and I have revealed everything to you that you should see this shemesh and this yarayach and the leaders of the chochavim of the shamayim and all those who turn them, their tasks and times and departures.

2 And in the yamim of the sinners the years (lunar) shall be shortened and their zera shall be tardy in their lands and fields and all things in the earth shall alter and shall not appear in their time: And the rain shall be kept back and the shamayim shall withhold (it).

3 And in those times the fruits of the earth shall be backward and shall not grow in their time and the fruits of the eytzim shall be withheld in their time.

4 And the yarayach shall alter its order and not appear at its time.

5 [And in those yamim the shemesh shall be seen and it shall journey in the evening on the extremity of the great mirkavah in the west] and shall shine more brightly than accords with the order of ohr.

6 And many chiefs of the chochavim shall transgress the order (prescribed). And these shall alter their orbits and tasks and not appear at the moadem prescribed to them.

7 And the whole order of the chochavim shall be concealed from the sinners (they will be deceived by the cochavim) and the thoughts of those in the earth shall err concerning them, [And they shall be altered from all their derachot], Yes, they shall err and take them to be ahlahim.

8 And evil shall be multiplied upon them and punishment shall come upon them, so as to destroy all.

81 And he said to me: 'Observe, Chanok, these heavenly tablets and read what is written on them and mark every individual fact.

2 And I observed the heavenly tablets and read everything which was written and understood everything and read the sefer of all the deeds of mankind and of all the children of flesh;

3 That shall be in the earth to the remotest generations (just like Yaakov in Jubilees Ch. 32). And immediately I blessed the great YHUH The Melech of Esteem le-olam-va-ed, in that He has made all the works of the earth and I extolled YHUH because of His patience and blessed Him because of the children of men.

4 And after that I said: Blessed is the man who dies in tzedakah and tovness, concerning whom there is no sefer of unrighteousness written and against whom no yom of mishpat shall be found.

5 And those seven kadosh ones brought me and placed me in the earth before the door of my bayit and said to me: Declare everything to your son Metushelach and show to all your children that no;

6 Flesh is tzadik in the sight of YHUH, for He is their Creator. One year we will leave you with your son, until you give your (last) commands, that you may teach your children and record (it) for them and testify to all your children; and in the second year they shall take you from their midst.

7 Let your lev be strong, for the tov shall announce tzedakah to the tov; the tzadikim with the other tzadikim, shall rejoice and shall offer congratulation to one another.

8 But the sinners shall die with the sinners and the apostates will go down with the apostates.

9 And those who practice tzedakah shall die on account of the deeds of men and be taken away on account of the doings of the torahless.

10 And in those yamim they ceased to speak to me and I came to my people, hodu-le YHUH of the earth.

82 And now, my son Metushelach, all these things I am recounting to you and writing down for you. And I have revealed to you everything and given you scrolls concerning all these: so preserve, my son Metushelach, the scrolls from your abba's hand and (see) that you deliver them to the generations of the earth.

2 I have given chochmah to you and to your children, [And your children that shall be to you], that they may give it to their children for generations, this chochmah (namely) that passes their thought.

3 And those who understand it shall not sleep but shall listen with the ear that they may learn this chochmah and it shall please those that eat of it better than tov food.

4 Blessed are all the tzadikim, blessed are all those who walk In the derech of; tzedakah and sin not as the sinners, in the reckoning of all their yamim in which the shemesh traverses the shamayim, entering into and departing from the windows for thirty yamim with the heads of thousands of the order of the chochavim, together with the four which are intercalated which divide the four portions of the year, which;

5 Lead them and enter with them four yamim. Owing to them men shall be at fault and not reckon them in the whole reckoning of the year: yes, men shall be at fault and not recognize them;

6 Accurately. For they belong to the reckoning of the year and are truly recorded le-olam-va-ed, one in the first window (winter) and one in the third (spring) and one in the sixth (summer) and one in the fourth (fall) and the year is completed in three hundred and sixty-four yamim.

7 And the account of it is accurate and the recorded reckoning of it is exact; for the luminaries and chodashem and moadem and years and yamim, has Uriel showed and revealed to me, to whom;

8 YHUH of the whole creation of the earth has subjected the host of the shamayim. And it has power over lyla and yom in the shamayim to cause the ohr to give ohr to men; shemesh, yarayach and chochavim;

9 And all the powers of the shamayim which revolve in their circular mirkavoth. And these are the orders of the chochavim, which set in their places and in their moadem and moadem and chodashem.

10 And these are the names of those who lead them, who watch that they enter at their times, in their orders, in their moadem, in their chodashem, in their periods of dominion and in their positions.

11 Their four leaders who divide the four parts of the year enter first; and after them the twelve leaders of the orders who divide the chodashem; and for the three hundred and sixty (yamim) there are heads over thousands who divide the yamim; and for the four intercalary yamim there are the leaders which divide;

12 The four parts of the year. And these heads over thousands are intercalated between;

13 Leader and leader, each behind a station but their leaders make the divisions. And these are the names of the leaders who divide the four parts of the year which are ordained: Milki'el (spring), Hel'emmelek (summer) and Mel'eyal (fall),

14 And Narel (winter). And the names of those who lead them: Adnar'el and Yasusa'el and 'Elome'el- these three follow the leaders of the orders and there is one that follows the three leaders of the orders which follow those leaders of stations that divide the four parts of the year.

15 In the beginning of the year Melkeyal rises first and rules who is named Tam'aini and shemesh and all the yamim of his dominion while it bears rule are ninety-one yamim.

16 And these are the signs of the yamim which are to be seen in the earth in the yamim of his dominion: sweat and heat and calms; and all the eytzim bear fruit and leaves are produced on all the eytzim and the harvest of wheat and the rose-flowers and all the flowers which come forth in the field but the eytzim of the winter season become withered.

17 And these are the names of the leaders which are under them: Berka'el, Zelebs'el and another who is added a head of a thousand, called Hiluyaseph: and the yamim of the dominion of this (leader) are at an end.

18 The next leader after him is Hel'emmelek, whom one names the shining shemesh and all the Yamim;

19 Of his ohr are ninety-one yamim. And these are the signs of (his) yamim in the earth: glowing heat and dryness and the eytzim ripen their fruits and produce all their fruits ripe and ready and the sheep pair and become pregnant and all the fruits of the earth are gathered in and everything that is;

20 In the fields and the winepress: these things take place in the yamim of his dominion. These are the names and the orders and the leaders of those heads of thousands: Gida'lyal, Ke'el and He'el and the name of the head of a thousand which is added to them, Asfa'el: and the yamim of his dominion are at an end.

The Scroll of Dream-Visions

83 And now, my son Metushelach, I will show you all my visions which I have seen, recounting;

2 Them before you. Two visions I saw before I took an isha and the one was quite unlike the other: the first when I was learning to write: the second before I took your emma, (when) I saw a terrible;

3 Vision. And regarding them I made tefillah to YHUH (seems like Chanok admits to two visions and two wives and we know he pleased YHUH which is why he was translated).I had laid me down in the bayit of my grandfather Mahalalel, (when) I saw in a vision how the shamayim collapsed and was borne off and fell to;

4 The earth. And when it fell to the earth I saw how the earth was swallowed up in a great abyss and mountains were suspended on mountains and hills sank down on hills and high eytzim were torn;

5 From their stems and hurled down and sunk in the abyss. And upon it a Word fell into my mouth,

6 And I lifted up (my voice) to cry aloud and said: 'The earth is destroyed. And my grandfather Mahalalel woke me as I lay near him and said to me: Why do you cry so, my son and why;

7 Do you make such lamentation? And I recounted to him the whole vision which I had seen and he said to me: A terrible thing have you seen, my son and of grave moment is your dream- vision as to the secrets of all the sin of the earth: it must sink into the abyss and be destroyed with;

8 A great destruction. And now, my son, arise and make petition to YHUH of esteem, since you are a believer, that a remnant may remain in the earth and that He may not destroy the whole;

9 Earth (the tzadik remnant is never raptured but left protected). My son, from the shamayim all this will come upon the earth and upon the earth there will be great destruction.

10 After that I arose and made tefillah and implored and sought and wrote down my tefillah for the generations of the earth and I will show everything to you, my son Metushelach.

11 And when I had gone forth below and seen the shamayim and the shemesh rising in the east and the yarayach setting in the west and a few chochavim and the whole earth and everything as He had known it in the beginning,

12 Then I blessed YHUH of mishpat and extolled Him because He had made the shemesh to go forth from the windows of the east and it ascended and rose on the face of the shamayim and set out and kept traversing the derech showed to him.

84 And I lifted up my hands in tzedakah and blessed the Kadosh and Great One and spoke with the breath of my mouth and with the tongue of flesh, which YHUH has made for the children of the flesh of men, that they should speak with and He gave them Ruach and a tongue and a mouth that they should speak with:

2 Blessed are You, O YHUH, Melech, Great and mighty in Your greatness,YHUH of the whole of creation of the shamayim, Melech of Melechem and YHUH of the whole earth. And Your Power and malchut and greatness abide le-olam-va-ed and throughout all generations is Your dominion; And all the shamayim are Your kesay le-olam-va-ed and the whole earth Your footstool le-olam-va-ed.

3 For You have made and You rule all things and nothing is too hard for You; chochmah departs not from the place of Your kesay, nor turns away from Your presence. And You know and see and hear everything and there is nothing hidden from You.

4 And now the malachim of Your shamayim are guilty of trespass and upon the flesh of men abides Your wrath until the great yom of mishpat.

5 And now, O YHUH The Great Melech, I implore and beseech You to fulfill my tefillah, To leave me a posterity in the earth and not destroy all the flesh of man and make the earth without inhabitant, So that there should be an eternal destruction.

6 And now, my YHUH, destroy from the earth the flesh which has aroused Your wrath but the flesh of tzedakah and uprightness establish as a plant of the eternal zera and hide not Your face from the tefillah of Your eved, O YHUH.

This vision with incredible accuracy in Chapters 85-91 prophesies the history of the earth from Ahdam to YHUH’s final malchut with special focus on the Yisraelite people.

85 And after this I saw another dream and I will show the whole dream to you, my son.

2 And Chanok lifted up (his voice) and spoke to his son Metushelach: to you, my son, will I speak: hear my words-incline your ear to the dream-vision of your abba.

3 Before I took your emma Edna, I saw in a vision on my bed and behold a bull [Ahdahm] came forth from the earth and that bull was white; and after it came forth a heifer [Eve] and along with this (latter) came forth two bulls, one of them black [Qayin] and;

4 The other red [Hevel]. And that black bull gored the red one and pursued him over the earth and upon it;

5 I could no longer see that red bull. But that black bull grew and heifer went with him and;

6 I saw that many oxen proceeded from him which resembled and followed him [Qayin’s descendents]. And that cow, that first one [Eve], went from the presence of that first bull in order to seek that red one but found him;

7 Not and lamented with a great lamentation over him and sought him. And I looked until that first;

8 Bull [Ahdahm] came to her and quieted her and from that time onward she cried no more. And after that she bore another white bull [Seth] and after him she bore many bulls and black cows [Ahdahm’s other descendants].

9 And I saw in my sleep that white bull likewise grow and become a great white bull and from Him proceeded many white bulls [Seth’s descendants] and they resembled him. And they began to beget many white bulls, which resembled them, one following the other, (even) many.

86 And again I saw with my eyes as I slept and I saw the shamayim above and behold a chochav [the fallen malach: Semyaza] fell;

2 From the shamayim and it arose and ate and pastured among those oxen. And after that I saw the large and the black oxen [Qayin’s descendents] and behold they all changed their stalls and pastures and their cattle and began;

3 To live with each other. And again I saw in the vision and looked towards the shamayim and behold I saw many chochavim [Semyaza’s followers; fallen malachim] descend and thrust themselves down from the shamayim to that first chochav and they became;

4 Bulls among those cattle and pastured with them [among them]. And I looked at them and saw and behold they all let out their private members, like horses and began to cover the cows of the oxen [the fallen malachim mated with the daughters of men],

5 And they all became pregnant and bare elephants, camels and donkeys [strange offspring which were Giants – could these have been the dinosaurs of old as well]. And all the oxen feared them and were affrighted at them and began to bite with their teeth and to devour and to gore with their,

6 Horns. And they [the Naphaleem] began, moreover, to devour those oxen; and behold all the children of the earth began to tremble and quake before them and to flee from them.

87 And again I saw how they began to gore each other and to devour each other and the earth;

2 Began to cry aloud. And I raised my eyes again to the shamayim and I saw in the vision and behold there came forth from the shamayim beings who were like white men: and four [the cheruvim: Mikael, Uriel, Raphael and Gavriel] went forth from that place;

3 And three with them. And those three that had last come forth grasped me by my hand and took me up, away from the generations of the earth and raised me up to a lofty place and showed to me;

4 A tower raised high above the earth and all the hills were lower. And one said to me: Remain here until you see everything that befalls those elephants, camels and donkeys [the offspring of the fallen malachim and women] and the chochavim [fallen malachim] and the oxen [humans] and all of them.

5 [Chanok] was to be taken above the earth to observe what was to take place with the inhabitants of the earth].

88 And I saw one of those four who had come forth first [Mikael] and he seized that first chochav [Semyaza] which had fallen from the shamayim and bound it hand and foot and expel it into an abyss: now that abyss was;

2 Narrow and deep and horrible and dark. And one of them [Mikael] drew a sword and gave it to those elephants and camels and donkeys: then they began to smite each other and the whole earth quaked;

3 Because of them.

4 And as I was beholding in the vision, lo, one of those four who had come forth [Raphael] stoned (them) from the shamayim and gathered and took all the great cochavim whose private members were like those of horses and bound them all hand and foot and expel them in an abyss of the earth.

89 And one of those four went to that white bull [Noah] and instructed him in a secret [the forthcoming flood], without his being terrified: he was born a bull and became a man and built for himself a great vessel [ark] and dwelt thereon;

2 And three bulls [Noah’s sons: Shem, Ham and Yapheth] dwelt with him in that vessel-ark and they were covered in. And again I raised my eyes towards the shamayim and saw a lofty roof, with seven mayim torrents thereon and those torrents;

3 Flowed with much mayim into an enclosure [the earth]. And I saw again and behold fountains were opened on the surface of that great enclosure and that mayim began to swell and rise upon the surface,

4 And I saw that enclosure until all its surface was covered with mayim. And the mayim, the darkness and mist increased upon it; and as I looked at the height of that mayim, that mayim had risen above the height of that enclosure and was streaming over that enclosure and it stood upon the earth.

5 And all the cattle of that enclosure were gathered together until I saw how they sank and were;

6 Swallowed up and perished in that mayim. But that vessel floated on the mayim, while all the oxen and elephants and camels and donkeys sank to the bottom with all the animals, so that I could no longer see them and they were not able to escape, (but) perished and sank into the depths.

7 And again I saw in the vision until those mayim torrents were removed from that high roof and the chasms;

8 Of the earth were leveled up and other abysses were opened. Then the mayim began to run down into these, until the earth became visible; but that vessel settled in the earth and the darkness;

9 Retired and ohr appeared. But that white bull which had become a man came out of that vessel and the three bulls with him and one of those three was white like that bull [Shem] and one of them was red as dahm [Yapheth] and one black [Ham]: and that white bull departed from them.

10 And they began to bring forth beasts of the field and birds, so that there arose different genera [the different goyim and races]: lions [Babylonians], tigers, wolves [Egyptians], dogs [Philistines], hyenas, wild boars, foxes, squirrels, swine, falcons, vultures, kites, eagles and ravens [wicked peoples]; and among them was born a another white bull [Avraham].

11 And they began to bite one another; but that white bull which was born among them begat a wild donkey [Yishmael] and a white bull [Yitzchak] with it and the;

12 Wild donkeys multiplied [Yishmael’s descendants, the Arabic tribes]. But that bull which was born from him begat a black wild boar [Esau] and a white;

13 Sheep [Yaakov]; and the former begat many boars but that sheep begat twelve other sheep [twelve sons of Yaakov/Yisrael]. And when those twelve sheep had grown, they gave up one of them [Yoseph] to the donkeys [Yishmaelites] and those donkeys again gave up that sheep to the wolves [Egyptians] and that sheep grew up among the wolves.

14 And YHUH brought the eleven sheep [Yoseph’s brothers] to live with it and to pasture with it among the wolves: and they multiplied and became many flocks of sheep.

15 And the wolves began to fear them and they oppressed them until they destroyed their little ones and they cast their young into a river of much mayim [the Nile]: but those sheep began to;

16 Cry aloud on account of their little ones and to complain to their YHUH.

17 And a sheep [Moshe Rabainu] which had been saved from the wolves fled and escaped to the wild donkeys [Midianites]; and I saw the sheep how they lamented and cried and sought their YHUH with all their might, until that YHUH of the sheep descended at the voice of the sheep from a lofty abode and came to them and (pastored) them.

18 And He called that sheep [Moshe] which had escaped the wolves and spoke with it concerning the wolves that it should admonish them [Pharaoh & the Egyptians] not to touch the sheep. And the sheep went to the wolves according to The Word of YHUH and another sheep [Aharon] met it and went with it and the two went and entered together into the palace of those wolves and spoke with them and admonished them not to touch the;

19 Sheep from then on. And then I saw the wolves and how they oppressed the sheep;

20 Exceedingly with all their power; and the sheep cried aloud. And YHUH came to the sheep and they began to smite those wolves [with 10 plagues]: and the wolves began to make lamentation; but the sheep became;

21 Quiet and immediately ceased to cry out. And I saw the sheep until they departed from among the wolves; but the eyes of the wolves were blinded [began to rebel against YHUH] and those wolves departed in pursuit of the sheep.

22 With all their power. And YHUH of the sheep went with them, as their leader and all His sheep;

23 Followed Him: and His face was dazzling and exalted and terrible to behold. But the wolves;

24 Began to pursue those sheep until they reached a sea of mayim [the Red Sea]. And that sea was divided and the mayim stood on this side and on that before their face and their YHUH led them and placed Himself between;

25 Them and the wolves. And as those wolves did not yet see the sheep, they proceeded into the midst of that sea and the wolves followed the sheep and [those wolves] ran after them into that sea.

26 And when they saw YHUH of the sheep, they turned to flee before His face but that sea gathered itself together and became as it had been created and the mayim swelled and rose until it covered;

27 Those wolves. And I saw until all the wolves that pursued those sheep perished and were drowned.

28 But the sheep escaped from that mayim and went forth into a midbar, where there was no mayim and no grass; and they began to open their eyes and to see [they became spiritually aware and obeyed YHUH’s mitzvoth]; and I saw YHUH of the sheep;

29 Pasturing them and giving them mayim and grass and that sheep going and leading them. And that;

30 Sheep ascended to the summit of that lofty rock [Mt. Senai] and YHUH of the sheep sent it to them. And after that I saw YHUH of the sheep, who stood before them and His appearance was great and;

31 Terrible and majestic and all those sheep saw Him and were afraid before His face. And they all feared and trembled because of Him and they cried to that sheep with them [which was among;

32 Them]: We are not able to stand before our YHUH or to behold Him. And that sheep which led them again ascended to the summit of that rock but the sheep began to be blinded and to wander;

33 From the derech which He had showed them but that sheep wasn’t aware of it. And YHUH of the sheep was wrathful exceedingly against them and that sheep discovered it and went down from the summit of the rock and came to the sheep and found the largest part of them blinded [in rebellion] and fallen;

34 Away. And when they saw it they feared and trembled at its presence and desired to return to their;

35 Folds. And that sheep took other sheep [the Lewiim] with it and came to those sheep which had fallen away and began to slay them; and the sheep feared its presence and then that sheep brought back those;

36 Sheep that had fallen away and they returned to their folds. And I saw in this vision until that sheep became a man and built a sukkah [either the formalized nation or the Mishkan] for YHUH of the sheep and placed all the sheep in that bayit.

37 And I saw until this sheep [Aharon] which had met that sheep which led them fell asleep: and I saw until all the great sheep perished [all those men over 20 years of age] and little ones arose in their place and they came to a pasture and;

38 Approached a stream of mayim [the Yarden River]. Then that sheep, their leader which had become a man, withdrew;

39 From them and fell asleep [Moshe died on Mt. Nebo] and all the sheep sought it and cried over it with a great crying. And I saw until they left off crying for that sheep and crossed that stream of mayim and there arose the two other sheep as leaders [Joshua and Calev] in the place of those which had led them and fallen asleep.

40 And I saw until the sheep came to a tov place and a pleasant and exalted land [the Promised Land of Yisrael] and I saw until those sheep were satisfied; and that bayit [temple] stood among them in the pleasant land.

41 And sometimes their eyes were opened [obeyed YHUH ] and sometimes blinded [rebelled against YHUH ], until another sheep [Shmuel] arose and led them and brought them all back and their eyes were opened.

42 And the dogs [Plishtim] and the foxes and the wild boars [Esav’s descendants the Edomites] began to devour those sheep until YHUH of the sheep raised up [another sheep] a ram [Melech Shaul] from their;

43 Midst, who led them. And that ram began to butt on either side those dogs (Plishtim), foxes and wild 44 boars until he had destroyed them all.

44 And that sheep whose eyes were opened [Shmuel] saw that ram, which was among the sheep, until it forsook its esteem and began to butt those sheep and trampled upon them and behaved itself;

45 Unseemly. And YHUH of the sheep sent the lamb [Shmuel] to another lamb [Dawid] and raised it to being a ram and leader of the sheep instead of that;

46 Ram which had forsaken its esteem. And it went to it and spoke to it alone and raised it to being another ram and made it the sar and leader of the sheep; but during all these things those dogs [Plishtim];

47 Oppressed the sheep. And the first ram [Melech Shaul] pursued that second ram [Dawid] and that second ram arose and fled before it; and I saw until those dogs [Plishtim] pulled;

48 Down the first ram. And that second ram arose;

49 And led the [little] sheep. And those sheep grew and multiplied; but all the dogs and foxes and wild boars feared and fled before it and that ram butted and killed the wild beasts and those wild beasts had no longer any power among the;

49b Sheep and robbed them no more of anything. And that ram begat many sheep and fell asleep; and a little sheep [Shlomo] who became ram in its place and became sar and leader of those sheep.

50 And that bayit [nation or kingdom] became great and broad and it was built for those sheep: [and] a tower [Shlomo’s Beit HaMikdash] lofty and great was built on the bayit for YHUH of the sheep and that bayit was low but the tower was elevated and lofty and YHUH of the sheep stood on that tower and they offered a full shulchan [mizbaiach-altar-showbread] before Him.

51 And again I saw those sheep that they again erred and went many derachot and forsook their bayit and YHUH of the sheep called some from among the sheep [neviim] and sent them to the sheep,

52 But the sheep began to slay them. And one of them [Eliyahu] was saved and was not slain and it sped away and cried aloud over the sheep; and they sought to slay it but YHUH of the sheep saved it from;

53 The other sheep and brought it up to Himself and caused it to dwell there [He was taken to the shamayim]. And many other sheep [neviim] He sent to those sheep to testify to them and lament over them.

54 And after that I saw that when they forsook the bayit of YHUH and His tower-Beit HaMikdash they fell away entirely and their eyes were blinded [they rebelled]; and I saw YHUH of the sheep how He allowed much slaughter among them in their herds until 55 Those sheep invited that slaughter and betrayed His place. And He gave them; over into the hands of the lions and tigers and wolves and hyenas and into the hand of the foxes and to all the wild;

56 Beasts and those wild beasts began to tear in pieces those sheep (goyim). And I saw that He forsook that their bayit and their tower and gave them all into the hand of the lions [Babylonians], to tear and devour them,

57 Into the hand of all the wild beasts [various other goyim]. And I began to cry aloud with all my power and to appeal to YHUH of the sheep and to advocate to Him in regard to the sheep that they were devoured;

58 By all the wild beasts. But He remained unmoved, though He saw it and rejoiced that they were devoured and swallowed and robbed and left them to be devoured in the hand of all the beasts.

59 And He called seventy shepherds [70 years in Bavel & their leaders] and cast those sheep to them that they might pasture them and He spoke to the shepherds and their companions: 'Let each individual of you pasture the sheep;

60 From now on and everything that I shall command you that do. And I will deliver them over to you duly numbered and tell you which of them are to be destroyed-and those shall you destroy. And;

61 He gave over to them those sheep. And He called another and spoke to him: Observe and mark everything that the shepherds will do to those sheep; for they will destroy more of them than;

62 I have commanded them. And every excess and the destruction which will be done through the shepherds, record (namely) how many they destroy according to My command and how many according to their own brutality: Record against every individual shepherd all the destruction he;

63 Effects. And read out before me by number how many they destroy and how many they deliver over for destruction, that I may have this as a testimony against them and know every deed of the shepherds, that I may comprehend and see what they do, whether or not they abide by My;

64 Command which I have commanded them (limited correction not annihilation). But they shall not know it and you shall not declare it to them, nor admonish them but only record against each individual all the destruction which;

65 The shepherds affect each in his time and lay it all before Me. And I saw until those shepherds pastured in their season and they began to slay and to destroy more than they were allowed and they delivered;

66 Those sheep into the hand of the lions [Babylonians]. And the lions and tigers ate and devoured the greater part of those sheep and the wild boars ate along with them; and they burnt that tower [temple] and demolished;

67 That bayit [destroyed Yahrushalayim and the land of Yisrael]. And I became exceedingly sorrowful over that tower because that bayit of the sheep was demolished and afterwards I was unable to see if those sheep entered that bayit.

68 And the shepherds and their associates delivered over those sheep to all the wild beasts, to devour them and each one of them received in its time a definite number: it was written by the other;

69 In a sefer how many each one of them destroyed of them. And each one slew and destroyed many;

70 More than was prescribed; and I began to weep and lament on account of those sheep. And in the vision I saw the one who wrote, how he wrote down everyone that was destroyed by those shepherds, yom by yom and carried it up and laid it down and actually showed the whole sefer to YHUH of the sheep-(even) everything that they had done and all that each one of them had done;

71 Away with and all that they had given over to destruction. And the sefer was read before YHUH of the sheep and He took the sefer from his hand and read it and sealed it and laid it down.

72 And immediately I saw how the shepherds pastured for twelve hours and behold three of those sheep [Ezra, Nehemiah, Chaggai] turned back and came and entered and began to build up all that had fallen down of that;

73 Bayit; but the wild boars [Samaritans] tried to hinder them but they were not able. And they began again to build as before and they reared up that tower [the second temple] and it was named the high tower; and they began again to place a shulchan [mizbaiach-altar] before the tower but all the lechem on it was polluted and not pure.

74 And as touching all this the eyes of those sheep were blinded [still rebelling] so that they saw not and [the eyes of] their shepherds likewise; and they delivered them in large numbers to their shepherds for;

75 Destruction and they trampled the sheep with their feet and devoured them (Rome). And YHUH of the sheep remained unmoved until all the sheep were dispersed over the field and mixed with them (the beasts);

76 And they (the shepherds) did not save them out of the hand of the beasts. And this one who wrote the sefer carried it up and showed it and read it before YHUH of the sheep and implored Him on their account and sought Him on their account as he showed Him all the doings;

77 Of the shepherds and gave testimony before Him against all the shepherds. And he took the actual sefer and laid it down beside Him and departed.

90 And I saw until that in this manner thirty-five shepherds undertook the pasturing (of the sheep) and they fully completed their periods as did the first; and others received them into their;

2 Hands, to pasture them for their period, each shepherd in his own period. And after that I saw in my vision all the birds of the shamayim coming, the eagles, the vultures, the kites, the ravens; but the eagles led all the birds; and they began to devour those sheep and to pick out their eyes and to;

3 Devour their flesh. And the sheep cried out because their flesh was being devoured by the birds,

4 And as for me I looked and lamented in my sleep over that shepherd who pastured the sheep. And I saw until those sheep were devoured by the dogs and eagles and kites and they left neither flesh nor skin nor sinew remaining on them until only their bones stood there: and their bones too fell;

5 To the earth and the sheep became few (Yisrael). And I saw until that twenty-third had undertaken the pasturing and completed in their several periods fifty-eight times.

6 But behold lambs were borne by those white sheep and they began to open their eyes and to see,

7 And to cry to the sheep. Yes, they cried to them but they did not listen to what they said to;

8 Them but were exceedingly deaf and their eyes were very exceedingly blinded. And I saw in the vision how the ravens [possibly the Seleucid kingdom] flew upon those lambs and took one of those lambs and dashed the sheep;

9 In pieces and devoured them. And I saw until horns [leaders attempted to rise up-the Maccabees] grew upon those lambs and the ravens cast down their horns; and I saw until there sprouted a great horn of one of those sheep [a successful leader-either Mattathias or Yahudah the Maccabee] and their eyes;

10 Were opened [they obeyed YHUH]. And it looked at them [and their eyes opened] and it cried to the sheep and the;

11 Rams saw it and all ran to it. And notwithstanding all this, those eagles and vultures and ravens and kites still kept tearing the sheep and swooping down upon them and devouring them: still the sheep remained silent but the rams lamented and cried out.

12 And those ravens fought and battled with it and sought to lay low its horn but they had no power over it.

13 All the eagles and vultures and ravens and kites were gathered together and there came with them all the sheep of the field, yes, they all came together and helped each other to break that horn of the ram.

14 And I saw until a great sword was given to the sheep and the sheep proceeded against all the beasts of the field to slay them and all the beasts and the birds of the shamayim fled before their face.

15 And I saw that man, who wrote the sefer according to the command of YHUH, until he opened that sefer (Maccabees) concerning the destruction which those twelve last shepherds had done and showed that they had destroyed much more than their predecessors, before YHUH of the sheep.

16 And I saw until YHUH of the sheep came to them and took in His hand the staff of His wrath,

17 And smote the earth and the earth clave asunder and all the beasts and all the birds of the shamayim

18 Fell from among those sheep and were swallowed up in the earth;

19 And it covered them.

20 And I saw until a kesay was erected in the pleasant land (Yisrael) and YHUH of the sheep sat Himself on it, (YAHUSHA the Messiah) and the others took the sealed scrolls and opened those scrolls before the Ahlohim of the sheep.

21 And YHUH called those men the seven first white ones and commanded that they should bring before Him, beginning with the first chochav which led the derech, all the chochavim whose private members;

22 Were like those of horses and they brought them all before Him. And He said to that man who wrote before Him, being one of those seven white ones and said to him: Take those seventy shepherds (Bavel?) to whom I delivered the sheep and who taking them on their own authority slew more;

23 Than I commanded them. And behold they were all bound, I saw and they all stood before Him.

24 And the mishpat was held first over the chochavim and they were judged and found guilty and went to the place of condemnation and they were expelled into an abyss, full of fire and flames and full;

25 Of pillars of fire. And those seventy shepherds were judged and found guilty and they were expelled;

26 Into that fiery abyss. And I saw at that time how a similar abyss was opened in the midst of the earth, full of fire and they brought those blinded sheep and they were all judged and found guilty and;

27 Cast into this fiery abyss and they burned; now this abyss was to the right of that bayit. And I saw those sheep burning and their bones burning.

28 And I stood up to see until they folded up that old bayit [the old nation or kingdom and Yisrael]; and carried off all the pillars and all the beams and ornaments of the bayit were at the same time folded up with it and they carried;

29 It off and laid it in a place in the south of the land [Mt. Pisgah]. And I saw until YHUH of the sheep brought a new bayit [set up a new and eternal kingdom] greater and loftier than that first and set it up in the place of the first which had been folded up: all its pillars were new and its ornaments were new and larger than those of the first, the old one which He had taken away and all the sheep were within it (New Yahrushalayim).

30 And I saw all the sheep which had been left and all the beasts in the earth and all the birds of the shamayim [goyim of the earth], falling down and doing homage to those sheep and making petition to and obeying;

31 Them in everything. And thereafter those three who were clothed in white and had seized me by my hand [who had taken me up before] and the hand of that ram also seizing hold of me, they;

32 Took me up and set me down in the midst of those sheep before the mishpat took place. And those;

33 Sheep were all white and their tallits of wool was abundant and clean [these are the tzadikim]. And all that had been destroyed and dispersed and all the beasts of the field and all the birds of the shamayim, assembled in that bayit and YHUH of the sheep rejoiced with great simcha because they were all tov and had returned to;

34 His bayit (remnant of Yisrael). And I saw until they laid down that sword, which had been given to the sheep and they brought it back into the bayit and it was sealed before the presence of YHUH and all the sheep;

35 Were invited into that bayit but it held them not. And the eyes of them all were opened and they;

36 Saw the tov [obeyed YHUH] and there was not one among them that did not see. And I saw that that bayit was large and broad and very full [John Ch.14]-many mansions].

37 And I saw that a White Bull was born [YAHUSHA in His malchut], with large horns and all the beasts of the field and all the;

38 Birds of the air feared Him and made petition to Him all the time. And I saw until all their generations were transformed and they all became white bulls [set apart ones]; and the first [born] among them became a Lamb [YAHUSHA, The Son of YHUH ] and that Lamb became a great animal and had great powerful horns on its head; and YHUH Ahlohim of the sheep;

39 Rejoiced over it (The Lamb) and over all the oxen (Yisrael). And I slept in their midst: and I awoke and saw everything.

40 This is the vision which I saw while I slept and I awoke and blessed YHUH of tzedakah and;

41 Gave Him esteem. Then I wept with a great weeping and my tears stopped not until I could no longer endure it: when I saw, they flowed on account of what I had seen; le olam va-ed; everything shall come and;

42 Be fulfilled and all the deeds of men in their order were showed to me. On that lyla I remembered the first dream and because of it I wept and was troubled-because I had seen that vision.

91 The sefer written by Chanok [Chanok indeed wrote this complete doctrine of chochmah, (which is) praised of all men and a shophet of all the earth] for all my children who shall dwell in the earth. And for the future generations who shall observe tzedakah and shalom.

2 Let not your ruach be troubled on account of the times; for the Kadosh and Great One has appointed yamim for all things.

3 And the tzadikim shall arise from death and walk in the paths of tzedakah and all his paths and conversations shall be in eternal tovness and chesed.

4 He will be gracious to the tzadik and give him eternal tzedakah and He will give him power so that he shall be (endowed) with tovness and tzedakah. And he shall walk in eternal ohr.

5 And sin shall perish in darkness le-olam-va-ed and shall no more be seen from that yom le-olam-va-ed.

92 And now, my son Metushelach, call to me all your brothers And gather together to me all the sons of your emma; for The Word calls me and the ruach is poured out upon me, that I may show you everything that shall befall you le-olam-va-ed.

2 And Metushelach went and summoned all his brothers and assembled his relatives.

3 And he spoke to all the children of tzedakah and said: 'Hear, you sons of Chanok, all the words of your abba and listen clearly to the voice of my mouth; for I exhort you and say to you, beloved:

4 Love tzedakah and walk in it.

5 And draw not near to tzedakah with a double lev and associate not with those of a double lev but walk in tzedakah, my sons. And it shall guide you on tov paths and tzedakah shall be your companion.

6 For I know that violence must increase in the earth and a great chastisement be executed in the earth and all unrighteousness come to an end: yes, it shall be cut off from its roots and its whole structure shall be destroyed.

7 And unrighteousness shall again be consummated in the earth and all the deeds of unrighteousness and of violence and transgression shall prevail in a twofold degree. And when sin and unrighteousness and blasphemy and violence in all kinds of deeds increase and apostasy and transgression and uncleanness increase,

8 A great chastisement shall come from the shamayim upon all these and;

9 The kadosh YHUH will come forth with wrath and chastisement to execute mishpat in the earth.

10 In those yamim violence shall be cut off from its roots;

11 And the roots of unrighteousness together with deceit and they shall be destroyed from under the shamayim. And all the idols of the heathen shall be abandoned and the temples burned with fire;

12 And they shall remove them from the whole earth and they (the heathen) shall be expelled into the mishpat of fire;

13 And shall perish in wrath and in grievous mishpat le-olam-va-ed.

14 And the tzadikim shall arise from their sleep and chochmah shall arise and be given to them.

15 And after that the roots of unrighteousness shall be cut off and the sinners shall be destroyed by the sword;

16 Shall be cut off from the blasphemers in every place,

17 And those who plan violence and those who commit blasphemy shall perish by the sword.

18 And now I tell you, my sons and show you the paths of tzedakah and the paths of violence. Yes, I will show them to you again that you may know what will come to pass.

19 And now, listen to me, my sons and walk in the paths of tzedakah and walk not in the halachot of violence; for all who walk in the halachot of unrighteousness shall perish le-olam-va-ed.

(7 weeks=7,000 years of human history. Week 8=eternity)

93 After that, Chanok both gave and began to recount from the scrolls. And Chanok said: Concerning the children of tzedakah and concerning the elect of the earth and concerning the Plant of Tzedakah, I will speak these things,

2 Yes, I Chanok will declare (them) to you, my sons: according to that which appeared to me in the heavenly vision and which I have known through The Word of the kadosh malachim and have learned from the heavenly tablets.

3 And Chanok began to recount from the scrolls and said: I was born the seventh in the first week, while mishpat and tzedakah still endured.

4 And after me there shall arise in the second week great wickedness and deceit shall have sprung up; and in it there shall be the first end. And in it a man shall be saved; and after it is ended unrighteousness shall grow up and a law shall be made for the sinners.

5 And after that in the third week at its close a man shall be elected as the plant of tzadik mishpat and his posterity shall become the Plant of Tzedakah le-olam-va-ed.

6 And after that in the fourth week, at its close, visions of the kadosh and tzadik shall be seen and a Torah for all generations and an enclosure shall be made for them.

7 And after that in the fifth week, at its close, the bayit of esteem and dominion shall be built le-olam-va-ed.

8 After that in the sixth week all who live in it shall be blinded and the levavot of all of them shall godlessly forsake chochmah. And in it a man shall ascend; and at its close the bayit of dominion shall be burnt with fire and the whole race of the chosen root shall be dispersed.

9 And after that in the seventh week shall an apostate generation arise and many shall be its deeds and all its deeds shall be apostate.

10 And at its close (8th millennial or eternity) shall be elected the elect tzadikim of the eternal plant of tzedakah, to receive sevenfold instruction concerning all His creation.

11 For who is there of all the children of men that is able to hear the voice of the Kadosh One without being troubled? And who can think His thoughts? And who is there that can behold all the works;

12 Of the shamayim? And how should there be one who could behold the shamayim and who is there that could understand the things of the shamayim and see a being or a ruach and could tell of it, or ascend and see;

13 All their ends and think them or do like them ? And who is there of all men that could know what is the breadth and the length of the earth and to whom has been showed the measurements of all of them?

14 Or, is there anyone who could discern the length of the shamayim and how great is its height and upon what it is founded and how great are the number of the cochavim and where all the luminaries rest] (Enoch speaks of himself).

(Weeks 8-10 are figures-metaphors of the eternal standings, for both the saved and lost)

94 And after that there shall be another, the eighth week that of tzedakah and a sword shall be given to it that a tzadik mishpat may be executed on the oppressors and;

2 Sinners shall be delivered into the hands of the tzadikim.

3 And at its close they shall acquire houses through their tzedakah and a bayit shall be built for the Great Melech in esteem le-olam-va-ed,

4 And all mankind shall look to the derech of tzedakah.

5 And after that, in the ninth week, the tzadik mishpat shall be revealed to the whole earth,

6 And all the works of The Torahless shall vanish from all the earth,

7 And the earth shall be written down for destruction.

8 And after this, in the tenth week in the seventh part, there shall be the great eternal mishpat, in which He will execute vengeance among the malachim.

9 And the first the shamayim shall depart and pass away and a new the shamayim shall appear and all the powers of the shamayim shall give sevenfold ohr.

10 And after that there will be many weeks without number le-olam-va-ed and all shall be in tovness and tzedakah and sin shall no more be mentioned le-olam-va-ed.

95 And now I say to you, my sons, love tzedakah and walk in it; for the paths of tzedakah are worthy of acceptance but the paths of unrighteousness shall suddenly be destroyed and vanish.

2 And to certain men of a generation shall the paths of violence and of death be revealed and they shall hold themselves afar from them and shall not follow them.

3 And now I say to you the tzadikim: walk not in the paths of wickedness, nor in the paths of death and draw not near to them, lest you be destroyed.

4 But seek and choose tzedakah and an elect chayim and walk in the paths of shalom and you shall live and prosper.

5 And hold fast my Words in the thoughts of your levavot and allow them not to be removed from your levavot; For I know that sinners will tempt men to do evil to chochmah, so that no place may be found for her and no manner of temptation may diminish.

6 Woe to those who build unrighteousness and oppression and lay deceit as a foundation; for they shall be suddenly overthrown and they shall have no shalom.

7 Woe to those who build their houses with sin; for from all their foundations shall they be overthrown and by the sword shall they fall. [And those who acquire gold and silver in mishpat suddenly shall perish.]

8 Woe to you rich ones, for you have trusted in your riches and from your riches shall you depart because you have not remembered YHUH in the yamim of your riches.

9 You have committed blasphemy and unrighteousness and have become ready for the yom of slaughter; and the yom of darkness and the yom of the great mishpat (Quoted in the Scroll of James).

10 So I speak and declare to you: He who has created you will overthrow you and for your fall there shall be no rachamim and your Creator will rejoice at your destruction.

11 And your tzadik ones in those yamim shall be a reproach to the sinners and The Torahless.

96 Oh that my eyes were [a cloud of] mayim] that I might weep over you and pour down my tears as a cloud of mayim: That so I might rest from my trouble of lev.

2 Who has permitted you to practice reproaches and wickedness? And so mishpat shall overtake you, sinners.

3 Fear not the sinners, all you tzadikim; for again will YHUH deliver them into your hands, that you may execute mishpat upon them according to your desires.

4 Woe to you who cause curses, which cannot be reversed: Healing shall therefore be far from you because of your sins.

5 Woe; to you who repay your neighbor with evil; for you shall be rewarded according to your works (Quoted by YAHUSHA in the Sermon on the Har).

6 Woe to you, lying witnesses and to those who weigh out injustice, for suddenly shall you perish (Quoted in Torah).

7 Woe to you, sinners, for you persecute the tzadikim; for you shall be delivered up and persecuted because of your injustice and heavy shall its yoke be upon you.

97 Be hopeful, you tzadikim; for suddenly shall the sinners perish before you and you shall have mastery over them according to your desires.

2 And in the yom of the tribulation of the sinners, Your children shall har and rise as eagles and higher than the vultures will be your nest; and you shall ascend and enter the crevices of the earth and the clefts of the rock le-olam-va-ed as rabbits before the unrighteous and they shall sigh because of you and weep. [Protection and victory through the Great Tribulation].

3 So do not fear you all that have suffered for tzedakah’s sake; For healing shall be your portion and a bright ohr shall enlighten you and the voice of rest you shall hear from the shamayim.

4 Woe to you, you sinners, for your riches make you appear like the tzadikim but your levavot convict you of being sinners; and this fact shall be a testimony against you for a memorial of (your) evil deeds.

5 Woe to you who devour the finest of the wheat and drink wine in large bowls and tread underfoot the lowly with your might.

6 Woe to you who drink mayim from every fountain, for suddenly shall you be consumed and wither away because you have forsaken the fountain of chayim (YAHUSHA quoted this in Jeremiah Ch. 17).

7 Woe to you who work unrighteousness and deceit and blasphemy: It shall be a memorial against you for evil.

8 Woe to you, you mighty, who with might oppress the tzadikim; for the yom of your destruction is coming. In those yamim many and tov yamim shall come to the tzadikim-in the yom of your mishpat.

98 Believe all you tzadikim that the sinners will become a shame and perish in the yom of unrighteousness.

2 Be it known to you (sinners) that YHUH is mindful of your destruction and the kadosh malachim of the shamayim rejoice over your destruction.

3 What will you do, you sinners and where will you flee on that yom of mishpat, When you hear the voice of the tefillah of the tzadikim?

4 Yes, you shall not fare like them, this Word shall be a testimony against you: You have been the companions of sinners.

5 And in those yamim the tefillah of the tzadikim shall reach to YHUH and for you the yamim of your mishpat shall come.

6 And all the words of your unrighteousness shall be read out loud before the Great Kadosh One and your faces shall be covered with shame; and He will reject every work which is grounded on unrighteousness.

7 Woe to all you sinners who live on the ocean and on the dry land; whose remembrance is evil against you.

8 Woe to you who acquire silver and gold in unrighteousness and say: We have become rich with riches and have possessions; And have acquired everything we have desired.

9 And now let us do what we purposed: For we have gathered silver,

10 And many are the land farmers in our houses.

11 And our granaries are full as with mayim, Yes and like mayim your lies shall flow away; for your riches shall not abide; but speedily ascend away from you;

12 For you have acquired it all in unrighteousness and you shall be given over to a great curse.

99 And now I swear to you, to the wise and to the foolish, for you shall have manifold experiences in the earth.

2 For you men shall put on more adornments than a woman and colored garments more than a betulah: In royalty and in grandeur and in power and in silver and in gold and in purple and in splendor and in food they shall be poured out as mayim.

3 Therefore they shall be wanting in doctrine and chochmah and they shall perish thereby together with their possessions; and with all their esteem and their splendor and in shame and in slaughter and in great destitution, their ruachim shall be expelled into the furnace of fire.

4 I have sworn to you, you sinners, as a har has not become a eved and a hill does not become the handmaid of a woman; even so sin has not been sent into the earth, but man by himself has created it and under a great curse shall they fall who commit sin.

5 And barrenness has not been given to the woman but on account of the deeds of her own hands she dies without children.

6 I have sworn to you sinners, by the Kadosh & Great One that all your evil deeds are revealed in the shamayim and that none of your deeds of oppression are covered and hidden.

7 And do not think in your ruach nor say in your lev that you do not know and that you do not see;

8 That every sin is recorded every yom in the shamayim in the presence of YHUH. From then on you know that all your oppression by which you oppress is written down every yom until the yom of your mishpat.

9 Woe to you, you fools, for through your folly shall you perish: and you transgress against the wise,

10 And so tov shall not be your portion. And now, know that you are prepared for the yom of destruction: so do not tikvah to live, all you sinners but you shall depart and die; for you know no ransom; for you are prepared for the yom of the great mishpat, for the yom of great tribulation and great shame for your ruachim.

11 Woe to you, you obstinate of lev, who work wickedness and eat dahm (Quoted in The Torah). Where have you tov things to eat and to drink and to be filled? From all the tov things which YHUH has placed in abundance in the earth; therefore you shall have no shalom.

12 Woe to you who love the deeds of unrighteousness: why do you tikvah for tov to yourselves? Know that you shall be delivered into the hands of the tzadik and they shall cut off your necks and slay you and have no rachamim upon you. Woe to you who rejoice in the great tribulation of the tzadik; for no grave shall be dug for you.

13 Woe to you who set as nothing the words of;

14 The tzadik; for you shall have no tikvah of chayim. Woe to you who write down lies and Torahless words (modern yom e-mails and Facebook lies bearing false witness); for they write down their lies that men may hear them and act godlessly towards (their) neighbor.

15 Therefore they shall have no shalom but die a sudden death.

100 Woe to you who work godlessness and esteem in lying and extol them: You shall perish and no happy chayim shall be yours.

2 Woe to them who pervert the words of tzedakah and transgress the eternal Torah and transform themselves into what they were not [into sinners]: they shall be trodden under foot in the earth.

3 In those yamim make ready, you tzadik, to raise your tefillot as a memorial and place them as a testimony before the malachim, that they may place the sin of the sinners for a memorial before YHUH.

4 In those yamim the goyim shall be stirred up and the families of the goyim shall arise on the yom of destruction.

5 And in those yamim the destitute shall go forth and carry off their children and they shall abandon them, so that their children shall perish through them: Yes, they shall abandon their children (that are still) sucklings and not return to them and shall have no pity on their beloved ones.

6 Again I swear to you, you sinners, that sin you are all prepared for a yom of unceasing bloodshed.

7 And they who worship stones and graven images of gold and silver and wood (and stone) and clay and those who worship impure ruachim and demons and all kinds of idols not according to da’at, shall get no manner of help from them.

8 And they shall become Torahless by reason of the folly of their levavot and their eyes shall be blinded through the fear of their levavot and through visions in their dreams.

9 Through these they shall become Torahless and fearful; for they shall have done all their work in a lie and shall have worshiped a stone: Therefore in an instant shall they perish.

10 But in those yamim blessed are all they who accept the Words of chochmah and understand them and observe the paths of YHUH and walk in the derech of His tzedakah and become not Torahless with The Torahless; for they shall be saved. 11 Woe to you who spread evil to your neighbors; for you shall be slain in Sheol (gossip, slander).

12 Woe to you who make deceitful and false measures and who cause bitterness in the earth; for they shall thereby be utterly consumed (Quoted in Torah).

13 Woe to you who build your houses through the grievous toil of others and all their building materials are the bricks and stones of sin; I tell you, you shall have no shalom.

14 Woe to them who reject the eternal heritage of their ahvot; and whose beings follow after idols; for they shall have no rest.

15 Woe to them who work unrighteousness and help oppression and slay their neighbors until the yom of the great mishpat.

16 For He shall cast down your esteem and bring affliction on your levavot and shall arouse His fierce indignation and destroy you all with the sword; and all the kadosh and tzadik ones shall remember your sins.

101 And in those yamim in one place the ahvot together with their sons shall be smitten and brothers one with another shall fall in death until the streams flow with their dahm.

2 For a man shall not withhold his hand from slaying his sons and his sons' sons and the sinner shall not withhold his hand from his esteemed brother: From dawn until sunset they shall slay one another.

3 And the horse shall walk up to the breast in the dahm of sinners and the mirkavah shall be submerged to its height.

4 In those yamim the malachim shall descend into the secret places and gather together into one place all those who brought down sin; and YHUH will arise on that yom of mishpat to execute great mishpat among sinners.

5 And over all the tzadik and kadosh ones He will appoint guardians from among the kadosh malachim to guard them as the apple of an eye, Until He makes an end of all wickedness and all sin; and though the tzadikim sleep a long sleep, they have nothing to fear.

6 And (then) the children of the earth shall see the wise in security and shall understand all the Words of this sefer and recognize that their riches shall not be able to save them in the overthrow of their sins.

7 Woe to you, sinners, on the yom of strong anguish, you who afflict the tzadik and burn them with fire: You shall be repaid according to your works.

8 Woe to you, you obstinate of lev; who watch in order to devise wickedness: therefore shall fear come upon you and there shall be none to help you.

9 Woe to you, you sinners, on account of the words of your mouth and on account of the deeds of your hands which your godlessness has worked, In blazing flames burning worse than fire shall you burn.

10 And now, know you that from the malachim He will inquire as to your deeds in the shamayim, from the shemesh and from the yarayach and from the chochavim in reference to your sins because in the earth you execute;

11 Mishpatim on the tzadikim. And He will summon to testify against you every cloud and mist and dew and rain; for they shall all be withheld because of you from descending upon you and they;

12 Shall be mindful of your sins.

13 And now give presents to the rain (meaning thanksgiving) that it is not withheld from descending upon you, nor yet the dew, when it has received gold and silver from you that it may descend.

14 When the frost and snow with their chilliness and all the snowstorms with all their plagues fall upon you, in those yamim you shall not be able to stand before them.

102 Observe the shamayim, you children of the shamayim and every work of YHUH and fear Him.

2 And work no evil in His presence. If He closes the windows of the shamayim and withholds the rain and;

3 ‘The dew from descending in the earth on your account, what will you do then? And if He sends His anger upon you because of your deeds, you cannot petition Him; for you spoke proud and insolent;

4 Words against His tzedakah: therefore you shall have no shalom. And do you see the sailors of the ships, how their ships are tossed to and fro by the waves and are shaken by the ruachim and are;

5 In deep trouble? And therefore do they fear because all their tov possessions go upon the sea with them and they have evil forebodings of lev that the sea will swallow them and that they will;

6 Perish there. Are not the seas and all its mayim and all its movements, the work of the Most;

7 High; and has He not set limits to its doings and confined it throughout by the sand? And at His reproof it is afraid and dries up and its entire fish population die and all that is in it; but you sinners that are;

8 In the earth fear Him not. Has He not made the shamayim and the earth and all that is in it? Who has given binah and chochmah to everything that moves in the earth and in the sea?

9 Do not the sailors of the ships fear the sea? Yet sinners fear not YHUH.

103 In those yamim when He has brought a grievous fire upon you, where will you flee and where will you find deliverance? And when He launches forth His Word against you, will you not be afraid and fear?

2 And all the luminaries shall be afraid with great fear and all the earth shall be afraid and tremble and be alarmed.

3 And all the malachim shall execute their commands; and shall seek to hide themselves from the presence of the Great Esteem and the children of earth shall tremble and quake; and you sinners shall be cursed le-olam-va-ed and you shall have no shalom.

4 Fear not, you beings of the tzadikim and be hopeful you that have died in His tzedakah.

5 And grieve not if your being into Sheol has descended in grief and that in your chayim your gooff fared not according to tovness; just wait for the yom of the mishpat of sinners and for the yom of cursing and chastisement.

6 And yet when you die the sinners speak over you: As we die, so die the tzadikim and what benefit do they reap for their deeds?

7 Behold, even as we, so do they die in grief and darkness and what have they more than we? From then on we are equal.

8 And what will they receive and what will they see le-olam-va-ed? Behold, they too have died and then after that shall they see no ohr.

9 I tell you sinners, you are content to eat and drink and rob and sin and strip men naked and;

10 Acquire wealth and see tov yamim. Have you seen the tzadikim how their end occurs, that no manner;

11 Of violence is found in them until their death? Nevertheless they perished and became as though they had not been and their ruachim descended into Sheol in tribulation.

104 Now, therefore, I swear to you, the tzadikim, by the esteem of the Great and Honored and;

2 Mighty One in dominion and by His greatness I swear to you. I know a sod and have read the heavenly tablets and have seen the kadosh scrolls and have found written in them and inscribed regarding the tzadikim:

3 That all tovness and simcha and esteem are prepared for them and written down for the ruachim of those who have died in tzedakah and that manifold tov shall be given to them in recompense for their labors and that their lot is abundantly beyond the lot of the temporal living.

4 And the ruachim of you who have died in tzedakah shall live and rejoice; and your ruachim shall not perish, nor your memorial from before the face of the Great One; to all the generations of the earth: so no longer fear their claims.

5 Woe to you, you sinners, when you have died, if you die in the wealth of your sins and those who are like you say regarding you: blessed are the sinners: they have seen all their yamim.

6 And how they have died in prosperity and in wealth and have not seen tribulation or murder in their chayim; and they have died in kavod; and mishpat has not been executed on them during their chayim.

7 Do you know that their beings will be made to descend into Sheol and they shall be wretched in their great tribulation.

8 And into darkness and chains and a burning flame where there is grievous mishpat shall their ruachim enter; and the great mishpat shall be for all the generations of the earth. Woe to you, for you shall have no shalom.

9 Let not the tzadik and tov ones who are in their earthly chayim say: In our troubled yamim we have toiled laboriously and experienced every trouble and met with much evil and been consumed and have become few and our ruach small.

10 And we have been destroyed and have not found any to help us even with a word: We have been tortured [and destroyed] and not hoped to see chayim from yom to yom.

11 We hoped to be the head and have become the tail: we have toiled laboriously and had no satisfaction in our toil; and we have become the food of the sinners and the unrighteous and they have laid their yoke heavily upon us.

12 They have had dominion over us that hated us and smote us; and to those that hated us we have bowed our necks but they pitied us not.

13 We desired to get away from them that we might escape and be at rest but found no place where we should flee and be safe from them.

14 And complained to the rulers in our tribulation and cried out against those who devoured us but they did not attend to our cries and would not listen to our voice.

15 And they helped those who robbed us and devoured us and those who made us few; and they concealed their oppression and they did not remove from us the yoke of those that devoured us and dispersed us and murdered us,

16 And they concealed their murder and remembered not that they had lifted up their hands against us.

105 I swear to you that in the shamayim the malachim remember you for tov before the esteem of the Great;

2 One: and your names are written before the esteem of the Great One. Be hopeful; for before you were put to shame through sickness and affliction; but now you shall shine as the lights of the shamayim,

3 You shall shine and you shall be seen and the windows of the shamayim shall be opened to you. And in your cry for mishpat, it shall appear for you; for all your tribulation shall be visited on the;

4 Rulers and on all who helped those who plundered you. Be hopeful and cast not away your hopes, for you shall have great simcha and be as the malachim of the shamayim.

5 What shall you be obliged to do? You shall not have to hide on the yom of the great mishpat and you shall not be found as sinners and the eternal;

6 Mishpat shall be far from you for all the generations of the earth. And now fear not, you tzadikim, when you see the sinners growing strong and prospering in their derachot: be not companions with them,

7 But keep afar from their violence; for you shall become companions of the hosts of the shamayim. And, although you sinners say: All our sins shall not be searched out and be written down, nevertheless;

8 They shall write down all your sins every yom. And now I show to you that ohr and darkness,

9 Yom and lyla, see all your sins. Be not Torahless in your levavot and lie not and alter not the Words of tzedakah, nor charge with lies The Words of the Kadosh Great One, nor take account of your;

10 Idols; for all your lying and all your godlessness issue not in tzedakah but in great sin. And now I know this sod; that sinners will alter and pervert the Words of tzedakah in many derachot and will speak wicked words and lies and practice great deceits and write their own scrolls concerning;

11 Their words (like the Quran, Talmud and other man-made works claiming to be the actual Words of YHUH, all the while ignoring the emet scrolls recovered in the earth like Enoch, Jubilees, etc.). But when they write down truthfully all My Words in their languages and do not change or diminish from any of my Words but write them all down truthfully-all that I first testified;

12 Concerning them. Then, I know another sod, that more scrolls will be given to the tzadikim and the;

13 Wise to become a cause of simcha and tzedakah and much chochmah. And to them shall the scrolls be given and they shall believe in them and rejoice over them and then shall all the tzadikim that have learned from all the paths of tzedakah be repaid (we see that occurring today).

106 In those yamim YHUH invited (them) to summon and testify to the children of the earth concerning their chochmah (recovered scrolls): Show (it) to them; for you are their guides and a bracha over the whole earth.

2 For I and My Son will be united with them le-olam-va-ed in the paths of tzedakah in their lives; and you shall have shalom: rejoice, you children of tzedakah. Ahmein.

Fragment of the Scroll of Noach

107 And after some yamim my son Metushelach took an isha for his son Lamech and she became;

2 Pregnant by him and bore a son. And his gooff was white as snow and red as the blooming of a rose and the hair of his head and his long locks were white as wool and his eyes beautiful. And when he opened his eyes, he lit up the whole bayit like the shemesh and the whole bayit;

3 Was very bright. And he arose in the hands of the midisha, opened his mouth and conversed with YHUH of tzedakah.

4 And his abba Lamech was afraid of him and;

5 Fled and came to his abba Metushelach. And he said to him: I have begotten a strange son, diverse from and unlike man and resembling the sons of YHUH of the shamayim (fallen Watchers); and his nature is different and he is not like us and his eyes are as the rays of the shemesh and his;

6 Countenance is exalted. And it seems to me that he is not sprung from me but from the malachim and I fear that in his yamim a wonder may be;

7 Wrought in the earth. And now, my abba, I am here to petition you and implore you that you may go to Chanok, our abba and learn from him the emet, for his dwelling-place is;

8 Among the malachim. (in other words ask Enoch if Noah is a Giant). And when Metushelach heard the words of his son, he came to me to the ends of the earth; for he had heard that was there and he cried aloud and I heard his voice and I came to him.

9 And said to him: Behold, here am I, my son, why have you come to me? ‘And he answered and said: Because of a great cause of anxiety have I come to you and because of a disturbing vision;

10 have I approached. And now, my abba, hear me: to Lamech my son there has been born a son, the like of whom there is none and his nature is not like man's nature and the color of his gooff is whiter than snow and redder than the bloom of a rose and the hair of his head is whiter than white wool and his eyes are like the rays of the shemesh and he opened his eyes and;

11 Lit up the whole bayit. And he arose in the hands of the midisha and opened;

12 His mouth and blessed YHUH of the shamayim. And his abba Lamech became afraid and fled to me and did not believe that he was sprung from him but that he was in the likeness of the fallen malachim of the shamayim; and behold I have come to you, that you may make known to me the emet.

13 And I, Chanok, answered and said to him: 'Then YHUH will do a new thing in the earth and this I have already seen in a vision and make known to you that in the generation of my abba Yared, some of the malachim of the shamayim transgressed The Word of YHUH-YAHUSHA.

14 And behold they committed sin and transgressed The Torah and have united themselves with women and commit sin with them and have married some of them and have begot children by them. And they shall produce in the earth Giants not according to the ruach but according to the flesh and there shall be a great punishment in the earth and the earth shall be cleansed from all impurity.

15 Yes, there comes a great destruction over the whole earth and there shall be a deluge and;

16 A great destruction for one year. And this son who has been born to you shall be left in the earth and his three children shall be saved with him: when all mankind that are in the earth;

17 Shall die [he and his sons shall be saved]. And now make known to your son Lamech that he who has been born is in emet his son and call his name Noach (the one who comforts); for he shall be left to you,

18 And he and his sons shall be saved from the destruction, which shall come upon the earth on account of all the sin and all the unrighteousness, which shall be consummated in the earth in his yamim.

19 And after that (after the flood) there shall be still more unrighteousness than that which was first consummated in the earth; for I know the sods of the kadosh ones;

20 for He,YHUH, has showed me and informed me and I have read (them) in the heavenly tablets.

108 And I saw written on them that generation upon generation shall transgress, until a generation of tzedakah arises and transgression is destroyed and sin passes away from the earth and all;

2 Manner of tov comes upon it. And now, my son, go and make known to your son Lamech that this;

3 Son, which has been born, is in emet his son and that (this) is no lie. And when Metushelach had heard the words of his abba Chanok-for he had showed to him everything in secret, he returned;

4 And showed (them) to him and called the name of that son Noach; for he will comfort the earth after all the destruction.

109 Another sefer which Chanok wrote for his son Metushelach and for those who will come after him,

2 And keep The Torah in the yamim ha-acharonim (Scroll of Enoch). You who have done tov shall wait for those yamim until an end is made of those who work evil; and an end of the might of the transgressors.

3 And wait indeed until sin has passed away, for their names shall be blotted out of the Sefer of Chayim and out of the kadosh scrolls (quoted by John in Revelation) and their zera shall be destroyed le-olam-va-ed and their ruachim shall be slain and they shall cry and make lamentation in a place that is a chaotic midbar and in the fire shall they burn; for there is no chayim there.

4 And I saw there something like an invisible cloud; for by reason of its depth, I could not look over and I saw a flame of fire blazing brightly and things shining;

5 Hareem circling and sweeping to and fro. And I asked one of the kadosh malachim who was with me and said to him: What is this shining thing? For it is not the shamayim but it is only the flame of a blazing.

6 Fire and the voice of weeping and crying and lamentation and strong pain. And he said to me: In this place which you see here are expelled the ruachim of sinners and blasphemers and of those who work wickedness and of those who pervert everything that YHUH has spoken through the mouth;

7 Of the neviim, even the things that shall be. For some of them are written and inscribed above in the shamayim, in order that the malachim may read them and know that which shall befall the sinners and the ruachim of the humble and of those who have afflicted their bodies and been rewarded;

8 By YHUH; and of those who have been put to shame by wicked men: who love YHUH and loved neither gold, silver nor any of the tov things which are in the earth but gave over their bodies to torture.

9 Who, since they came into being, longed not after earthly food but regarded everything as a passing breath and lived accordingly and YHUH tried them much and their ruachim were;

10 Found pure so that they should bless His Name. And all the brachot assigned for them I have recounted in the scrolls. And he has assigned them their reward because they have been found to be such as loved the shamayim malchut more than their chayim in the earth, even though they were trodden under foot by wicked men and experienced abuse and reviling from them and were put to shame.

11 Yet they blessed Me. And now I will summon the ruachim of the tov who belong to the generation of ohr and I will transform those who were born in darkness, who in the flesh were not rewarded;

12 With such kavod as their faithfulness deserved. And I will bring forth in shining ohr those who;

13 Have loved My kadosh Emet Name YHUH; and I will seat each on the kesay of his own kavod. And they shall be in blazing ohr for times without number; for tzedakah is the mishpat of YHUH; for to the faithful.

14 He will give faithfulness in the habitation of upright paths. And they shall see those who were,

15 Born in darkness led into darkness, while the tzadikim shall become ohr. And the sinners shall cry aloud and see them in blazing ohr and they indeed will go where yamim and moadem are prescribed for them. X